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About Islam Thu, 17 Sep 2026 05:53:05 +0000 en-US hourly 1 wp-content/uploads/2020/02/favorite-icon.png About Islam 32 32 Why Are Young People Bored With Religion? 4 Reasons reading-islam/living-islam/why-are-young-people-bored-with-religion-4-reasons/ Mon, 10 Feb 2025 03:00:00 +0000 There are a few basic reasons why Muslim youth move away from religion and its practice today. This article sheds light on them broadly, in chronological order: The post Why Are Young People Bored With Religion? 4 Reasons appeared first on About Islam. ]]> A baby is born in a Muslim home. All material preparations have already been made before the birth. As the parents gaze and coo at their new bundle of joy, they resolve to provide him or her with everything necessary for achieving success in the world. Prayers are skipped by the family during the subsequent birth celebrations. Tahneek by a righteous person is a sunnah unheard of in their home. The aqeeqah gets postponed as well, with a casual “Oh, we’ll get it done later by any Islamic organization”. 10 years later: The parents sporadically advise the child to start praying, although neither of them pray regularly, nor do they even know the correct method of ablution. On Fridays, the reluctant child is forced to pray Jumuah. For learning Quran, the child has hopped from one tutor to the next. Quran lessons are rushed, terse and short; hastily done with, and culminated altogether at age 12. When the child asks the parents questions about creation, life, birth, death, and other philosophical matters, the parents brush off these questions with curt, whimsical replies. Discussions about “God” are not encouraged. The child knows that a man named “Muhammad” is respected and revered in the home, because he brought a holy book called the Quran that they are encouraged to “read” (without understanding a word). Once a year, the child is made to fast from dawn to dusk for a month, because the holy book says so. Academics and school work, however, is given top priority in the house. 20 years later: The “child” is now sharing a dorm room with an atheist at a secular university. All across campus, dating, one-night-stands, drinking, partying, nightclub-hopping, and watching porn is the norm among students, especially on weekends and after exams. Couples openly make out in quiet corners. Fasting Ramadan, eating only halal food, and skipping classes to pray Jumuah, are all becoming a burden for this “child”, who was raised more as a cultural Muslim than a believing one. Struggling to remain celibate and sober, after a few heated discussions about religion with their roommate, this “Muslim child” is now having serious doubts about their faith. The temptations are too many; the sacrifices to adhere to a religious belief that they hardly know, too great. The truth is: he or she wants to leave Islam in order to be ‘free’ to live a carefree life full of fun, just like their college mates. The above story might be a fictionally generalized one, but it does depict a growing reality. This is happening to more and more Muslim youth across the world, be they dwelling in the chaotic, corruption-wrought, developing Muslim-majority countries, or the more developed, secular, and ‘progressive’ non-Muslim-majority ones. For the first time in the history of mankind, media and ease of travel are making cultures converge across the globe. This has caused an information overload to trickle into every aspect of our lives, 24/7. Now, be it an age-old traditional food recipe, or a centuries-old religious doctrine, ― everything is under pressure and under scrutiny to “diversify” and change, in order to “adapt” to the times. There are a few basic reasons why Muslim youth move away from religion and its practice today. Below, I have attempted to highlight them broadly, in chronological order: “Laissez Faire” Childhoods: Grassroots Negligence The first most important reason why Muslim youth relinquish religion, is because the roots of their faith were not properly and deeply planted into their hearts, when the time was right to sow them. That is, as a fetus in the womb, and during the first 10 years of life after birth, they should have been connected to Allah through the Quran. All their innocent questions about the life of this world should have been answered by referencing the Quran as a source of guidance. Furthermore, they should have been thoroughly indoctrinated with the 6 articles of the Islamic faith, which form the basis of the creed ― i.e. belief in one God, His angels, His scriptures, His messengers, the Hereafter, and the Divine decree. Too Much Emphasis on Worldly Education After the age of 10, most children from educated families are permanently shackled into an orbit that revolves incessantly around school. Never mind that half (if not more) of their school curriculum has little to do with their interests, or with practical adult life. Yet, most Muslim parents’ top priority for their child is getting good grades in school. While there is nothing wrong with giving a child a good education, it is wrong if this worldly education comes at the price of undermining that child’s religious beliefs, moral training, and character-building. During youth, imparting authentic Islamic knowledge and a deep understanding of the Quran to a Muslim child should not be an after-thought, or a weekend activity. It should top the child’s list of academics. Peer Pressure Young people absorb influences of all kinds very quickly. School and college life come with the added curse of peer pressure and all-too-influential friendships. Being popular and admired by one’s peers and clique at school/college, and to be accepted by them, is usually a top priority for youngsters. What’s more, successful networking with peers during university years goes on to impact their careers as well. If a youngster’s belief in and adherence to Islam becomes an obstacle in establishing amicable relationships with peers, they can easily become disillusioned. This can lead to undermining their religious practice in order to just blend into the crowd, have fun, and achieve material success in life. If their peers are all heading gung-ho towards getting the right job, house, family, and car, they want to do so too. Admiration of Worldly Progress Lastly, it is sad but true that practicing Muslims are no longer the majority front-runners in the high-achieving, educated and progressive world. In any field of progress, be it medicine, literature, science, sports, finance, business, education, or technology, non-Muslim bigwig names dominate the fore of achievers and award-winners, whereas Muslims trail behind. For the young Muslim, the question pops up: “If Islam was the only true religion, why do Muslims not have success, progress, honor, and peace in this world?” Since they desire material success & wealth, they equate leaving the Islamic religion (or its outward practice) with having more chances of achieving worldly success. Conclusion: It is All a Trial If the reason for our youth moving away from Islam could be summarized in a nutshell, it would be: love of the world over the Hereafter, due to weakness of faith. In order to prevent this, we ― their parents, teachers, and mentors ― need to change our priorities first, and completely overhaul our current early childhood education system. The reason our youth get bored with the religion, is because we brought them up to give more importance to this world than the Hereafter. And Allah knows best. May Allah grant us all high ranks of faith and righteousness. Ameen. (This article is from Reading Islam’s archive and was originally published at an earlier date.) The post Why Are Young People Bored With Religion? 4 Reasons appeared first on About Islam. ]]> ‘Maybe It’s Divorce We’re Taking Lightly’ family-life/your-society/maybe-its-divorce-were-taking-lightly-umm-zakiyyah-reflects/ Tue, 27 May 2025 05:45:00 +0000 Though it is unquestionable that preserving marriage is of great importance in Islam, is the stigma attached to divorce an Islamic concept? Here's a critical analysis you may find interesting. The post ‘Maybe It’s Divorce We’re Taking Lightly’ appeared first on About Islam. ]]> “This is really a shame,” the woman said. “The divorce rate of Muslims is so high. Why are Muslims taking marriage so lightly?” It’s a question we’ve likely all heard or uttered by our own tongues. But the more I live, the more I’m developing a different perspective… Anisa’s Story Anisa was twenty-two when she got married, but she was sixteen when she met eighteen-year-old Samir. They met in Honor Society and were drawn to each other, the only practicing Muslims at school. Anisa wore hijab, and Samir spoke openly about Islam. Though they shared no classes, they saw each other during the club’s weekly meetings after school. Neither Anisa nor Samir thought much of their frequent talking. But there was so much to discuss and so much that drew them together. They shared the same goals in life, and they both dreamed of teaching Islam on a large scale. Six Reasons Why We Are Still Single It was a year before Anisa and Samir got back in touch. Anisa was browsing a friend’s Facebook page when she saw Samir’s profile. Her heart pounded in excitement, and her hand trembled nervously as she sent him a friend request. Less than an hour later, he accepted, and it was clear that Samir was excited to hear from her. When Samir graduated, Anisa couldn’t escape the sense of sadness that overwhelmed her, but she tried to focus on school. She kept telling herself it was just loneliness. But, something deep inside said it was something more… They talked online almost every day after that. But they still didn’t admit to themselves what was happening. But when Anisa gave Samir her phone number and told him the times to call (when her parents weren’t home), she started to feel a little guilty. But they talked mostly about Islam and what they envisioned for themselves in the future…and in marriage. Anisa was eighteen and months away from graduation when Samir surprised her by visiting the school. It was time for Honor Society, but when she saw Samir, she couldn’t bring herself to go inside. “I had to see you,” he said as they walked down the hall. They both kept their hands tucked deep into their pockets, but they couldn’t avoid the furtive glance. “I miss you, Anisa.” ‘Muslims Don’t Fall in Love before Marriage’ The words sent Anisa’s heart fluttering, and she barely found her voice. “Me too.” When she realized that her response made no sense, they both laughed awkwardly. They were sitting on the bleachers outside when Samir said, “I know it’s wrong to have these feelings…” Anisa averted her gaze, her face growing warm in embarrassment. “But I can’t take this anymore. I need to be with you…properly, you know?” “No,” Anisa’s mother said later that night when Anisa confided in her about Samir. “You are too young. Besides, he’s not from our country. It can never work. I’ll mention none of this nonsense to your father. Stupid girl, don’t go and ruin your life for some boy.” “I’m not giving up,” Samir said on the phone the next day, but his voice betrayed how heartbroken he was. “I’m talking to your father.” “Stay away from my daughter!” A week later, Anisa shuddered as her father’s voice carried to the solitude of her room. She heard the front door slam, and she rushed to the window, her heart dropping as she saw Samir walking to his car, shoulders slouched. “I’m not giving up,” Anisa told Samir on the phone the next day. “I wish we could run away together,” Samir said, a hint of humor in his sad tone. They both laughed, but when Anisa hung up the phone, tears stung her eyes… When Anisa was twenty-one years old and in her third year in university, her parents said they had found a “good boy” for her. “You will not refuse Abdullah,” her mother said the night before Anisa was to meet him. “Your father worked very hard to find the right match for you. Abdullah finished medical school and comes from a good family. Do not disappoint us.” Samir met Anisa on campus after she told him the news. Anisa cried unabashedly as Samir fought back tears, but he couldn’t keep himself from pulling Anisa close to him. Islamic limits blurred at that moment and neither cared. They just wanted this moment, which they would never have again… Naturally, Anisa’s marriage to Abdullah was strained from the start. Her heart was attached to Samir, and no matter how hard she tried, she could not loosen the hold Samir had on her heart. But she convinced herself that her mother was right. A good Muslim girl did what her parents wanted, even if it wasn’t what she wanted for herself. “We are good Muslims, Anisa,” her mother had said after Anisa and Abdullah met. “We are not forcing you. Allah forbids this. But if you do not marry Abdullah, know you are breaking your parents’ hearts, and I will never forgive you for that.” .wp-block-kadence-advancedbtn.kt-btns_98d90c-ec, .site .entry-content .wp-block-kadence-advancedbtn.kt-btns_98d90c-ec {margin:100px 0px 0px 0px;}.kt-btns_98d90c-ec .kt-btn-wrap-0 {margin-right:5px;}.rtl .kt-btns_98d90c-ec .kt-btn-wrap-0 {margin-left:5px;margin-right:0px;}.kt-btns_98d90c-ec .kt-btn-wrap-0 .kt-button {color:#fe9601;border-color:rgba(254, 150, 1, 1);}.kt-btns_98d90c-ec .kt-btn-wrap-0 .kt-button:hover, .kt-btns_98d90c-ec .kt-btn-wrap-0 .kt-button:focus {color:#ffffff;border-color:rgba(254, 150, 1, 1);}.kt-btns_98d90c-ec .kt-btn-wrap-0 .kt-button::before {display:none;}.kt-btns_98d90c-ec .kt-btn-wrap-0 .kt-button:hover, .kt-btns_98d90c-ec .kt-btn-wrap-0 .kt-button:focus {background:rgba(254, 150, 1, 1);} Continue Reading The post ‘Maybe It’s Divorce We’re Taking Lightly’ appeared first on About Islam. ]]> Your Road Is Rough? Stay Calm and Be Like People of Cave! (2/2) shariah/quran/quranic-reflections/road-rough-stay-calm-like-people-cave-22/ Mon, 09 May 2016 16:28:54 +0000 Learn how the People of the Cave teach Muslims to stay calm, remain steadfast, trust Allah, and find hope during fear, hardship, and uncertainty. The post Your Road Is Rough? Stay Calm and Be Like People of Cave! (2/2) appeared first on About Islam. ]]> Part 1 | Part 2 Stay Calm and Be Like People of Cave: Finding Hope in Allah Your only resort for survival, or a tiny rope for you to cling on for safety, may lie in a cave. Yes, your own cave, with less certainty or guarantee that you would make it, but a glimmer of hope may put you through, and provide you with a key to enter the gate of salvation, i.e., the abode of Allah’s mercy and blessing galore. Look at how this transpired miraculously for these young lads: {(The youths said to one another), “And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility”} (Al-Kahf 18:16) This conversation might sound strange to any ordinary person, and one might truly wonder: how can people, fleeing persecution, resort to a cave, with all its darkness and dreadful atmosphere, without any preplanned strategy or plan of survival, adding to that the treachery and wickedness of the persecuting king who had resolved to bring them down, no matter how! How Did Allah Protect the People of the Cave? But look at the wondrous power of God. When they entered the cave they fell asleep, with the might of their Creator, and so was also their dog, which accompanied them to the cave and was made to act as if it was their guardian, no doubt this would terrify anyone passing by the cave. And truly Allah said: {Had you looked at them, you would certainly have turned back from them in flight, and would certainly have been filled with awe of them.} (Al-Kahf 18:18) Wonderful! What is it that would make one get terrified by the sight of people lying in a cave? It appears, according to the Qur’anic narration, that this is not just only a simple resting posture. But Allah the Almighty did make it look terrifying with a goal of protecting the youths, and the fact that He made the dog taking a guard position at the gate is also an important symbolic gesture, i.e. the people inside the cave are not “just ordinary people lying down for rest’. In fact, they had already gone, falling into a dead sleep, subhanallah! How Does Allah’s Mercy Give Believers Hope? And for us to grasp this message clear, the Qur’an also explains how their physical shape was perfectly designed to meet up with the goal of blanketing them with a divine protection and security. Yes, they went into a very unusual long period sleep, but at the same time, this period, more than three centuries, did not result in producing any biological changes or metamorphosis on the youths, as would happen to any ordinary body, even in a very short time frame. They rose up from their long sleep with the same shape of the body they entered the cave with. To me, all this, in addition to other wondrous signs, reflect the fact that everything that happened to these youths was moving towards the direction of Allah’s fulfilling of their hope expressed in the above-mentioned verse, {Your Lord will spread out for you of His mercy and will prepare for you from your affair facility}, which also applies to whoever believes in Him, He comes to his aide, and, as He delivered these youths from the torture and persecution that drove them out of the city, He always stays beside any person who puts his trust in Him. So what are you waiting for, my friend? Put your trust in your Lord today, and salvation will be yours for the rest of your life. Thus in any story the Qur’an narrates to us, it does not serve us any good to pay attention only to side issues, rather than trying to draw wisdom and get the point Allah wants us to get. For example, in this story of the Youths of the Cave, It doesn’t matter much to know about their identity, nor even their number, that is not the main point Allah wants us to grasp from the story. That is why He said: {They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog – guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], “My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone.”} (Al-Kahf 18:22) There are many other aspects of wisdom in this story, but the one that stands glaring and appealing to my mind is the power of belief which God wants to show us that a way to salvation for Muslim is to keep his feet firm on the straight path. But that journey will not be complete until one has opened up his heart to allow belief to sink in. This is the key for your heart to gain power and strengthen the soul, making you well-equipped for the great tasks lying ahead. Definitely this will not be easy, my friend, and may your road be rough. But there is only one thing that will help you sail through successfully, i.e. steadfastness (which reflects courage, strong belief and trust in Allah). The post Your Road Is Rough? Stay Calm and Be Like People of Cave! (2/2) appeared first on About Islam. ]]> Do Not Neglect Your Time multimedia/videos/do-not-neglect-your-time/ multimedia/videos/do-not-neglect-your-time/#respond Wed, 16 Sep 2026 18:24:00 +0000 Many of us neglect our time. Many of us don't realise how precious each breath we take is. We can't get those breaths back, so we should try hard not to waste our time. The post Do Not Neglect Your Time appeared first on About Islam. ]]> A lot of people overlook the value of time and fail to recognise the significance of every breath they take. Once those breaths are gone, they can’t be reclaimed, thereby underscoring the importance of using our time wisely. The post Do Not Neglect Your Time appeared first on About Islam. ]]> multimedia/videos/do-not-neglect-your-time/feed/ 0 He Dies While Raising Charity, Community Raises Over £76,000 in His Memory muslim-issues/europe/he-dies-while-raising-charity-community-raises-over-76000-in-his-memory/ Wed, 16 Sep 2026 13:16:19 +0000 ?p=251065 A Muslim community has raised more than £70,000 for the family of a 27-year-old man who tragically died after suffering a cardiac arrest while taking part in a 5K charity run. The post He Dies While Raising Charity, Community Raises Over £76,000 in His Memory appeared first on About Islam. ]]> A Muslim community has raised more than £76,000 for the family of a 27-year-old man who tragically died after suffering a cardiac arrest while taking part in a 5K charity run. The GoFundMe campaign was launched following the sudden passing of Idris, who leaves behind his wife and two-month-old daughter. The funds will contribute towards his Sadaqah Jariyah and support his beloved family. 6 Amazing Benefits of Giving Charity (Sadaqah) Idris was described as someone deeply loved by his family, friends and wider community. He was heavily involved in youth projects and had recently embarked on “The 22nd Century Project” with friends to support and strengthen the Muslim community in West London. The fundraising campaign described him as a devout Muslim and a community leader who dedicated his life to bringing others closer to the masjid and Islam. “Idris was loved dearly by not only his wife & 2-month-old baby daughter, but also his beloved family, friends and community.” The campaign added: “Idris was a devout Muslim, a leader within his community, and someone who dedicated his life to bringing others closer to the masjid and to Islam. He was heavily involved in youth projects and had recently embarked on a new initiative (‘The 22nd Century Project’) with his friends to support and strengthen the Muslim community in West London.” The appeal encouraged donations to support Idris’s family and contribute towards his Sadaqah Jariyah. The post He Dies While Raising Charity, Community Raises Over £76,000 in His Memory appeared first on About Islam. ]]> Who Taught Prophet Muhammad (PBUH)? shariah/quran/introduction-to-the-quran/eternal-challenge-search-teacher-part-5/ Tue, 15 Sep 2026 22:32:00 +0000 Sheikh Saeed refutes allegations that some clergymen taught the Prophet (PBUH) or that he quoted from previous scriptures. The post Who Taught Prophet Muhammad (PBUH)? appeared first on About Islam. ]]> Who Taught Prophet Muhammad the Quran? This is the question that Sheikh Sohaib Saeed addresses in this episode of the Eternal Challenge series. He refutes allegations that some clergymen taught the Prophet or that he quoted from previous scriptures. The video also discusses prophecies in the Quran. Prophecy is foretold news about any future event. It is quite distinct from an educated and wise guess. It is one of the vital proofs for the truthfulness or otherwise of prophets.   More from Sheikh Sohaib Saeed: The Eternal Challenge: What is the Quran? Eternal Challenge: Prophet and Book of Allah The Prophet Didn’t Make Quran…Rather, Quran Made Him The post Who Taught Prophet Muhammad (PBUH)? appeared first on About Islam. ]]> 5 Most Common Questions Non-Muslims Ask reading-islam/understanding-islam/5-most-common-questions-non-muslims-ask/ Wed, 23 Jul 2025 03:01:00 +0000 The following is a list of the top five questions I receive from non-Muslims about Islam and my Muslim identity. See if you can figure out which questions are from media watchers. The post 5 Most Common Questions Non-Muslims Ask appeared first on About Islam. ]]> Living in a country where Muslims make up a minority of 1% of the population, questions about my Islamic identity are so much a part of my life that answering them has literally become my career. From my experience, there are two different classes of questioners – those who only know about Islam through the media and those who think they know Islam through Islamophobic propaganda. The media watchers, for the most part, are easy to talk to and even enjoy to answer questions for. They simply lack knowledge. They don’t wish to offend and are open to understanding so that we can all be better neighbors and build better communities. Then, there are those who listen to hatemongers. This kind of questioner is frustrating to talk to. They have closed off their minds, thinking they know everything they need to about Islam; when in fact all they know are myths, propaganda, texts taken out of context, and straight up lies. The following is a list of the top five questions I receive from non-Muslims about Islam and my Muslim identity. See if you can figure out which questions are from media watchers and Islamophobe listeners: 1- Can You Be an American and Be Muslim? All Islam Ever Wanted Was Freedom This question is tricky because people mean different things by the term American (here the term “American” can be swapped for any Western national identity-the sentiment is almost universal). Some questioners actually mean, ‘can you be Muslim and a white person?’ I honestly hate it when people mean this because America is not an identity reserved for white people. This kind of understanding comes from a bigoted political view of the world that has wreaked havoc on global politics for centuries. Answer Like my mama always taught me- if you can’t say anything nice, say something sarcastic. So, my answer to this kind of question is a barrage of more questions: What do you mean by American? Can a “true” American be anything other than Christian to your mind? Can an Arab be Christian? What color skin should I have in order to worship God? Are religious identity and cultural identity and ethnic identity and national identity all the same thing to you? Do you think “the man” will take away my American passport if I tell him I’m Muslim? Once the questioner has attempted an answer, I take pity on the less informed and reply, yes! An American can be Muslim. It is a right protected by the first amendment to the Constitution. And if a religion were to be true and just, as Islam is, there would be no racial, national, cultural, or ethnic prerequisite to enter into its fold. 2- What is That Thing on Your Head? How to Feel God's Peace in This Life? Hijab. It’s always about hijab. I am so sick of this question. To be clear, hijab is not just a piece of cloth covering a woman’s hair. It is a standard of modesty. I wonder when the Western world (and the Eastern world too for that matter) will finally realize the only reason we are obsessed with the hijab is because we are obsessed with how a woman looks. A woman’s appearance is how we childishly assign worth to her. For a woman in any given society, if she meets certain arbitrary, cultural “requirements” of beauty, then she is valued by society. Hijab obscures the view of a woman, making it difficult to erroneously sign value to her based on her appearance. And that’s (part of) the point. Islam defines woman’s worth based on the content of her character, not her looks. Answer Those are glasses. I am near sighted. Just joking. I know you are talking about my scarf. I wear this to have control over who can view what parts of me. I reserve the right to give consent to who consumes my body even if that consumption is “only” visual. I would rather not be judged based on the size and shape of my parts because the human being is greater than the sum of her parts (disclaimer: I am not really this eloquent in real life, but you get the picture). 3- Can You Be a Muslim and Be American? This question sounds a lot like the first question. But a deeper look into the intent reveals that it is an entirely different animal. What the questioner means is, ‘is it allowed in Islam to be an American (again, the nationality can be swapped for any Western nation)?’ This question stems from the false assumption that Muslims hate America (and the West as a whole) and somehow the two identities are mutually exclusive. This simply isn’t true. Answer Yes, a Muslim can absolutely be an American. In fact, the first country to recognize America’s independence from Britain was a Muslim country- Morocco. The human and civil rights the American government establishes for its citizens are compatible with Islamic law. In fact, Islam is clear in its directive that one must obey the law of the land in which they live, any land of Muslim majority or otherwise. 4- Are You a Terrorist? Love for Others What You Love for Yourself Assuming the worst stereotype is true about someone is extremely rude. But this kind of question happens. While I used to be nice about this kind of thing and give people a pass, I have come to realize that this kind of aggressive rudeness is unacceptable, and I have every right as a human being worthy of dignity, to school the questioner. Answer NO! Are you? According to the FBI, the majority of terrorist attacks that take place on American soil are perpetrated by non-Muslims. So, it is more likely that you, as a non-Muslim, are a terrorist. So, are you a terrorist? And if not, then why don’t you apologize for the terror attacks that your people have perpetrate in my country? 5- But Doesn’t Islam Oppress Women? Many might not realize how this “women in Islam are oppressed” myth has come about (it has a lot to do with false pretenses for war and Islamophobia as a whole). But all it takes to dispel is to talk to an actual Muslim woman about her faith, and not those who imagine themselves as “saviors” of Muslim women. Answer Islam in no way oppresses women. Islam gives every woman the freedom to choose her religion, to get an education, to earn a living and spend money as she sees fit, to inherit property, to say who and even if she marries, and ultimately to have agency in her own life. Some Muslims certainly do oppress women and even claim Islam as an authority to do so. But just because someone usurps power in the name of religion doesn’t mean that is actually from the religion. Many people have twisted religion and used it as a tool of oppression. Sometimes Muslim behavior is not an indicator of Islamic values. (From Discovering Islam archive) The post 5 Most Common Questions Non-Muslims Ask appeared first on About Islam. ]]> Whoever Works Hard Will Reap Fruits of Their Labor multimedia/videos/whoever-works-hard-will-reap-fruits-work/ multimedia/videos/whoever-works-hard-will-reap-fruits-work/#respond Tue, 15 Sep 2026 10:40:00 +0000 In this video, Sheikh Mufti Menk advises Muslims to work hard in whatever they are doing. He said, whoever works hard will reap the fruits of their work. It is not befitting for a Muslim to just leave things to Allah. He has to work hard to gain achievements and leave the rest to Allah! The post Whoever Works Hard Will Reap Fruits of Their Labor appeared first on About Islam. ]]> In this video, Sheikh Mufti Menk advises Muslims to work hard in whatever they are doing. He said, whoever works hard will reap the fruits of their work. It is not befitting for a Muslim to just leave things to Allah. He has to work hard to gain achievements and leave the rest to Allah!


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One Mind How on earth can you squeeze meditation into the accelerating pace of a 21st century lifestyle? On OneMind we explore the art of meditation and mindfulness and interview meditation teachers and every day practitioners. We share tips and find stories that illuminate why this ancient practice matters now more than ever. You’ll learn the latest science and how to bring the benefits of meditation into your work, your health, your play, your relationships, and your life. Fri, 17 Apr 2026 02:05:04 +0000 en-US © 2015 About Meditation Exploring mindfulness and meditation to help you beat stress, calm your mind and live your best life. Morgan Dix : Yogi, Meditation Coach, Blogger How on earth can you squeeze meditation into the accelerating pace of a 21st century lifestyle? On OneMind we explore the art of meditation and mindfulness and interview meditation teachers and every day practitioners. We share tips and find stories that illuminate why this ancient practice matters now more than ever. You’ll learn the latest science and how to bring the benefits of meditation into your work, your health, your play, your relationships, and your life. Morgan Dix | About Meditation morgandix@gmail.com false One Mind morgandix@gmail.com How on earth can you squeeze meditation into the accelerating pace of a 21st century lifestyle? On OneMind we explore the art of meditation and mindfulness and interview meditation teachers and every day practitioners. We share tips and find stories that illuminate why this ancient practice matters now more than ever. You’ll learn the latest science and how to bring the benefits of meditation into your work, your health, your play, your relationships, and your life. No yes 149f12b1-90d6-59c8-aead-1782e581d030 OM106-Noel Coakley on Addiction, Spiritual Bypassing, & The Grace of Mindfulness Meditation Mon, 30 Jan 2023 04:32:17 +0000 OM106-Noel Coakley on Addiction, Spiritual Bypassing, & The Grace of Mindfulness Meditation false no 1:36:33 No no OM105 – Mindset, Meditation, and Flow States with Vedran Peric Fri, 04 Nov 2022 17:58:06 +0000 OM105 – Mindset, Meditation, and Flow States with Vedran Peric false no 1:10:37 No no OM104 – On a Mahamudra Meditation Retreat with Vajrayana Master Daniel P. Brown, PhD Thu, 18 Feb 2021 22:15:53 +0000 OM104 – On a Mahamudra Meditation Retreat with Vajrayana Master Daniel P. Brown, PhD false no 28:19 No no OM103 – Filmmaker Sanjay Rawal On Meditation, Running, and Self Transcendence Sat, 19 Dec 2020 23:52:17 +0000 OM103 – Filmmaker Sanjay Rawal On Meditation, Running, and Self Transcendence false no 1:05:49 No no OM102: Julie Hunt On Finding Equanimity Amid Uncertainty Wed, 14 Oct 2020 03:43:21 +0000 OM102: Julie Hunt On Finding Equanimity Amid Uncertainty false no 51:09 No no OM101 – Jeff Carreira on Finding Equanimity Amid Uncertainty Fri, 07 Aug 2020 03:37:14 +0000 OM101 – Jeff Carreira on Finding Equanimity Amid Uncertainty false no 1:03:39 No no OM100: Loving Kindness Guided Meditation Sun, 22 Mar 2020 04:13:09 +0000 OM100: Loving Kindness Guided Meditation false no 16:05 No no OM099 – Pt 2. Dr. Dan Brown Mahamudra Pointing Out The Great Way Sun, 16 Feb 2020 16:01:46 +0000 OM099 – Pt 2. Dr. Dan Brown Mahamudra Pointing Out The Great Way false no 1:06:50 No no OM098 – Pt 1. Dan Brown PhD Mahamudra Pointing Out The Great Way Sun, 09 Feb 2020 16:01:46 +0000 OM098 – Pt 1. Dan Brown PhD Mahamudra Pointing Out The Great Way false no 36:57 No no OM097: The Mindful Arts Project with Hui Neng Amos Tue, 19 Nov 2019 16:31:05 +0000 OM097: The Mindful Arts Project with Hui Neng Amos false no 1:13:14 No no OM096 Harnessing The Power of Intention & Creating A Virtuous Habit Loop Mon, 28 Oct 2019 21:01:20 +0000 OM096 Harnessing The Power of Intention & Creating A Virtuous Habit Loop false no 25:56 No no OM095 – Early Mornings, Intermittent Fasting, And Tips To Propel Your Practice Tue, 03 Sep 2019 01:53:52 +0000 OM095 – Early Mornings, Intermittent Fasting, And Tips To Propel Your Practice false no 24:31 No no OM094 – The Finder’s Course, Permanent Enlightenment, & Fundamental Wellbeing with Dr. Jeffery Martin Wed, 17 Apr 2019 23:52:13 +0000 OM094 – The Finder’s Course, Permanent Enlightenment, & Fundamental Wellbeing with Dr. Jeffery Martin false no 1:18:40 No no OM093 – A Brief Meditation On The Life-Changing Power of Gratitude Wed, 02 Jan 2019 17:49:19 +0000 OM093 – A Brief Meditation On The Life-Changing Power of Gratitude false no 21:33 No no OM092 – The Path of Zen, Poetry, and Compassion with Dr. Daniel Palazuelos Fri, 30 Nov 2018 18:08:39 +0000 OM092 – The Path of Zen, Poetry, and Compassion with Dr. Daniel Palazuelos false no 1:03:15 No no OM091 – Cultivating Compassion & Confidence through Meditation with Mark Zelinsky Fri, 19 Oct 2018 18:00:26 +0000 OM091 – Cultivating Compassion & Confidence through Meditation with Mark Zelinsky false no 59:12 No no OM090 – You Might Die Tomorrow with Kate Manser Mon, 08 Oct 2018 20:07:07 +0000 OM090 – You Might Die Tomorrow with Kate Manser false no 1:08:13 No no OM089 – Becoming a Conscious Leader with Megan Marini Sun, 05 Aug 2018 03:44:35 +0000 OM089 – Becoming a Conscious Leader with Megan Marini false no 1:15:16 No no OM088 – Exploring the Practice of Radical Acceptance with Morgan Dix Thu, 05 Jul 2018 19:04:30 +0000 OM088 – Exploring the Practice of Radical Acceptance with Morgan Dix false no 16:16 No no OM087 – Transforming ADD into Higher Levels of Consciousness with Meditation with Jonathan Mozenter Fri, 15 Jun 2018 20:55:06 +0000


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AboutMormons Members of The Church of Jesus Christ of Latter-day Saints Speaking Up on Things that Matter Thu, 23 Jan 2025 15:01:38 +0000 en-US hourly 1 Alex Boyé’s Living Testimony of the Power of the Gospel 7529/alex-boyes-living-testimony-power-gospel 7529/alex-boyes-living-testimony-power-gospel#respond Wed, 19 Oct 2016 21:58:43 +0000 7529/alex-boyes-living-testimony-power-gospel/feed 0 Six LDS Sisters Share Useful Tips for the Entire Family 7487/six-lds-sisters-share-useful-tips-family 7487/six-lds-sisters-share-useful-tips-family#respond Mon, 18 Jul 2016 15:14:39 +0000


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tag:blogger.com,1999:blog-3123959411593358267Tue, 09 Jun 2026 06:40:00 +0000Antoinette HarrellPeonageMississippiMississippi DeltaOprah WinfreyAfrican American genealogyAfrican Ancestors LivesAmite LousianaClickoEkoIkoJames Weldon JohnsonKoscuisko MississippiReconstructionRobin FosterSouthern Tenant Farmers UnionThurgood Marshallsharecropperslavery13th Amendment1930 US CensusAmite MississippiAntioch Model CollegeArkansasAsylum recordsAttala CountyBeverly VanceBishop Benjamin Joseph KeileyBlog Talk RadioButter on My RollsCain Walker SrCarter G. WoodsonChain gangCivil rightsClyde Beatty CircusCokesbury Abbeville South CarolinaColumbus Ohio Rotary ClubCrawford AllenDarlington South CarolinaDavid WatsonDr. Ron WaltersEmancipationEmancipation ProclamationEphraim HollyFloridaFreedom's PlowGalveston TexasGathering of HeartsGeorgiaH WheelerHarriet TubmanHenry Louis GatesHuman traffickingInvoluntary servitudeJewish immigrantsJim CrowJohn L HancoxJuneteenthJunteenthLangston HughesMae L. MillerMary Church TerrellMary Church TerrellMary Grace QuackenbosMaywood IllinoisMemphisMemphis TennesseeNAACPNurturing Our RootsOberlin CollegePortland State UniversityProfessor Clare WashingtonQueen ShebaRaggedy Raggedy are WeRingling Brothers and Barnum and Bailey CircusSharecroppingSheba Queen of the Mississippi BluesSouth High SchoolSr.St Helena Parish LouisianaSt. Helena ParishTurpentine campsUnited States immigrationWWII Draft RegistrationWalter C. BlackWarren G. HardingWebb MississippiWebb MississipppiWilberforce UniversityYellow Springs OhioplantationAbout Peonagenoreply@blogger.com (Unknown)Blogger21125tag:blogger.com,1999:blog-3123959411593358267.post-2982496204064458039Mon, 22 Aug 2011 16:05:00 +00002011-08-22T13:56:39.634-07:00Human traffickingFew Safeguards Between the Youth and Human Traffickers<div dir="ltr" style="text-align: left;" trbidi="on"><br /> <br /> <br /> <center><object style="height: 390px; width: 640px;"><param name="movie" value=" name="allowFullScreen" value="true"><param name="allowScriptAccess" value="always"><embed src="; type="application/x-shockwave-flash" allowfullscreen="true" allowScriptAccess="always" width="400" height="390"></object></center><br /> <br /> Human trafficking is more widespread in poor economic times. This is not an evil that is far removed from us. Many fall of our young people are falling victim to <a class="zem_slink" href="; rel="wikipedia" title="Human trafficking">human trafficking</a> for the purpose of <a class="zem_slink" href="; rel="wikipedia" title="Sexual slavery">sexual exploitation</a> and <a class="zem_slink" href="; rel="wikipedia" title="Domestic worker">domestic servitude</a> and more. Children as young a 12 are falling to these predators. We are not immune to it in the United States. &nbsp;Cases have been reported in every state. 50,000 women and children are trafficked into the United States each year. See <a href=" Trafficking: &nbsp;Facts and Figures</a>.<br /> <br /> It is surprising that after all these years, we have not a suitable description of human trafficking which would help us identify the perpetrators and prosecute them. Many of the jobs once held by our youth are not available to them because they have been replaced by more mature individuals. They have taken to the media and social networking to find employment. <br /> <br /> They are falling victim to traps set for them appearing online as harmless employment opportunities. Sexual exploitation is the most common form of human trafficking. &nbsp;We need to be on the lookout in our communities and know the signs of possible victims:<br /> <br /> <blockquote>A victim:<br /> <ul style="text-align: left;"><li>Has unexplained absences from school for a period of time, and is therefore a truant</li> </ul><ul style="text-align: left;"><li>Demonstrates an inability to attend school on a regular basis</li> </ul><ul style="text-align: left;"><li>Chronically runs away from home</li> </ul><ul style="text-align: left;"><li>Makes references to frequent travel to other cities</li> </ul><ul style="text-align: left;"><li>Exhibits bruises or other physical trauma, withdrawn behavior, depression, or fear</li> </ul><ul style="text-align: left;"><li>Lacks control over her or his schedule or identification documents</li> </ul><ul style="text-align: left;"><li>Is hungry-malnourished or inappropriately dressed (based on weather conditions or surroundings)</li> </ul><ul style="text-align: left;"><li>Shows signs of <a class="zem_slink" href="; rel="wikipedia" title="Substance dependence">drug addiction</a></li> </ul>Additional signs that may indicate sex-related trafficking include:<br /> <ul style="text-align: left;"><li>Demonstrates a sudden change in attire, behavior, or material possessions (e.g., has expensive items)</li> </ul><ul style="text-align: left;"><li>Makes references to sexual situations that are beyond age-specific norms</li> </ul><ul style="text-align: left;"><li>Has a “boyfriend” who is noticeably older (10+ years)</li> </ul><ul style="text-align: left;"><li>Makes references to terminology of the commercial sex industry that are beyond age specific norms; engages in promiscuous behavior and may be labeled “fast” by peers</li> </ul></blockquote>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; See <a href=" Trafficking of Children in the United States.&nbsp;</a><br /> <br /> <br /> <br /> <br /> <div class="zemanta-pixie" style="height: 15px; margin-top: 10px;"><a class="zemanta-pixie-a" href="; title="Enhanced by Zemanta"><img alt="Enhanced by Zemanta" class="zemanta-pixie-img" src="; style="border: none; float: right;" /></a></div></div>2011/08/few-safeguards-between-youth-and-human.htmlnoreply@blogger.com (Unknown)0tag:blogger.com,1999:blog-3123959411593358267.post-6652584980333449307Sun, 03 Jul 2011 17:04:00 +00002011-07-03T12:16:31.701-07:00Antoinette HarrellBlog Talk RadioMary Church TerrellMississippi DeltaOprah WinfreyPortland State UniversityRobin FosterThurgood MarshallRecommendation for About Peonage and Nurturing Our Roots<div dir="ltr" style="text-align: left;" trbidi="on">Antoinette Harrell, genealogist and peonage researcher, and researcher, writer, Robin Foster recently received a letter of recommendation from Professor Clare Washington of <a class="zem_slink" href="; rel="geolocation" title="Portland State University">Portland State University</a> for providing resources on About <a class="zem_slink" href="; rel="wikipedia" title="Peon">Peonage</a> and hosting six episodes on Nurturing Our Roots <a class="zem_slink" href="; rel="homepage" title="Blog Talk Radio">Blog Talk Radio</a> where students were able to receive supplemental resources, discuss blog posts on peonage, and ask questions. <br /> <div style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="; style="margin-left: 1em; margin-right: 1em;"><img border="0" height="265" src="; width="400" /></a></div><span style="font-size: x-small;"> Home in modern-day Fluker, Louisiana.&nbsp; Walter C. Black, Sr., Photographer.</span></div><br /> Before her course began, Professor Clare Washington flew to the <a class="zem_slink" href="; rel="wikipedia" title="Mississippi Delta">Mississippi Delta</a> to tour some of the areas most affected by poverty and peonage.&nbsp; Antoinette took her on a tour of the area where Crawford Allen and his family were kidnapped.&nbsp; See <a href="2011/02/crawford-allen-of-mississippi-wife-and.html">Crawford Allen and family sold for $20 in Fluker, LA.</a><br /> <br /> For six weeks, Professor Washington, Antoinette, and Robin were able to interact with students on Blog Talk Radio, and each week the students shared their opinions and reactions from family and friends with whom they discussed the things they learned. It was very rewarding to engage in a dialog on so many levels with scholars, genealogists, researchers, students and the regular listening audience of Nurturing Our Roots.<br /> <br /> Each of the following blog posts on About Peonage was discussed during episodes of Nurturing Our Roots:<br /> <a href="2011/03/harrell-discovers-peonage-documents.html">Peonage letter leads Harrell to Oprah Winfrey's ch...</a><br /> <a href="2011/03/genealogist-reveals-georgia-roman.html">Genealogist reveals Georgia Roman Catholic priests...</a><br /> <a href="2011/03/mary-church-terrell-1863-1954-knew.html">Mary Church Terrell (1863-1954) knew slavery did n...</a><br /> <a href="2011/03/jewish-immigrants-suffered-peonage-in.html">Jewish immigrants suffered peonage in United State...</a><br /> <a href="2011/02/crawford-allen-of-mississippi-wife-and.html">Crawford Allen and family sold for $20 in Fluker,...</a><br /> <a href="2011/02/thurgood-marshall-notifies-doj-about.html">Thurgood Marshall notifies DOJ about 1943 peonage ...</a><br /> <br /> Each of the episodes are available on Blog Talk Radio.&nbsp; The following is the episode, "Thurgood Marshall Notifies DOJ about 1943 Peonage Case in MS:"<br /> <div dir="ltr" style="text-align: left;" trbidi="on"><a href="; imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="255" src="; width="400" /></a><br /> <a href=" style="font-size: xx-small;">Thurgood Marshall notifies DOJ about 1943 peonage case in MS</span></a><br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <center>Listen to <a href=";>internet radio</a> with <a href=" harrell</a> on Blog Talk Radio<br /> <object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" codebase="; height="105" id="48095" name="48095" width="210"><param name="movie" value="; /><param name="quality" value="high" /><param name="wmode" value="transparent" /><param name="menu" value="false" /><param name="allowScriptAccess" value="always" /><embed src="; flashvars="file=http%3A%2F%2Fwww.blogtalkradio.com%2Fantoinette-harrell%2F2011%2F06%2F02%2Fthurgood-marshall-notifies-doj-about-1943-peonage-case-in-ms%2fplaylist.xml&autostart=false&shuffle=false&callback=; width="210" height="105" type="application/x-shockwave-flash" pluginspage="; quality="high" wmode="transparent" menu="false" name="48095" id="48095" allowScriptAccess="always"></embed></object><div style="font-size: 10px; text-align: center; width: 220px;"><br /> <div style="text-align: left;"><br /> </div></div></center><br /> Professor Washington will continue to be able to access the resources at About Peonage and Nurturing Our Roots Internet Radio Show, and further resources are being developed for her next session in the fall.&nbsp; This is just one of the many ways Robin Foster and Antoinette Harrell are using social media to educate both university communities and the grass roots about African American history and slavery in the 20th Century.<br /> <br /> We appreciate the recommendation from Professor Washington has been made available with permission:<br /> <br /> <div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="; imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="; width="483" />&nbsp;</a></div><div class="separator" style="clear: both; text-align: center;"><a href="; imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="; width="449" />&nbsp;</a></div><br /> <br /> <br /> <br /> <div class="separator" style="clear: both; text-align: center;"><a href="; imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="; width="492" />&nbsp;</a></div><br /> <br /> <br /> <div class="separator" style="clear: both; text-align: center;"><a href="; imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="356" src="; width="400" /></a></div><br /> </div></div><div class="zemanta-related"><h6 class="zemanta-related-title" style="font-size: 1em; margin: 1em 0pt 0pt;">Related articles</h6><ul class="zemanta-article-ul"><li class="zemanta-article-ul-li"><a href=" African American genealogist, Bernice Bennett at #NGS2011</a> (genjourney.wordpress.com)</li> <li class="zemanta-article-ul-li"><a href=" bondage</a> (crisskross.wordpress.com)</li> </ul></div><div class="zemanta-pixie" style="height: 15px; margin-top: 10px;"><a class="zemanta-pixie-a" href="; title="Enhanced by Zemanta"><img alt="Enhanced by Zemanta" class="zemanta-pixie-img" src="; style="border: medium none; float: right;" /></a></div></div>2011/07/recommendation-for-about-peonage-and.htmlnoreply@blogger.com (Unknown)0tag:blogger.com,1999:blog-3123959411593358267.post-5427604963398116576Wed, 29 Jun 2011 00:33:00 +00002011-07-12T10:30:28.509-07:00Antoinette HarrellColumbus Ohio Rotary ClubMississippi DeltaSouth High SchoolCommunity is above self with South High Students and Columbus, OH Rotary Club<div dir="ltr" style="text-align: left;" trbidi="on"><div dir="ltr" style="text-align: left;" trbidi="on"><div dir="ltr" style="text-align: left;" trbidi="on"><div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="; imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="342" src="; width="400" /></a></div>Antoinette Harrell and Robin Foster, Hosts of Nurturing Our Roots on internet radio and NOATV, wishes to honor Freshman Ambassadors, Tyler Fisher, Jaidon Price, Aaron Mullin, Ileesha White, Colin Stearns, Terry Davis, and Amber Reynolds of South High School in <a class="zem_slink" href="; rel="geolocation" title="Columbus, Ohio">Columbus, Ohio</a>. &nbsp;What started as a school project has evolved into a major act of community service as these students are the catalysts for bringing much needed school supplies to school children of the <a class="zem_slink" href="; rel="wikipedia" title="Mississippi Delta">Mississippi Delta</a>. <br /> <br /> These students are a shining example to us all of compassion and putting others above self. &nbsp;Antoinette Harrell, is not just a genealogist and a peonage researcher. &nbsp;Her knowledge has taken her to a new level. She is a relentless advocate of those who are suffer the effects of generations of poverty subsequent to slavery. <br /> <br /> Her first contact with the South High came when Dr.&nbsp;<span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;">Johnetta D. Wiley,</span>&nbsp;principal of South High School, called to set up an interview at the request of Tyler Fisher. &nbsp;Tyler contacted Antoinette Harrell for an interview to learn more about 20th Century slavery, poverty, and how she became involved. <br /> <br /> <br /> <div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;">I really like the way Ileesha White explained how they made the decision to chose a community within the United States: &nbsp;"<span class="Apple-style-span" style="font-family: times, serif; font-size: 16px;">We've come to a conclusion that we should start with the United States before venturing off to others when people are in need here!" &nbsp;Ileesha explained that they wanted to inform the student body and the staff members about what they learned from the YouTube videos and the interview with Antoinette so they all could help "make a change in the country and inform others" about what is going on right here in the United States.</span></div><div><span class="Apple-style-span" style="font-family: times, serif; font-size: 16px;"><br /> </span></div><br /> This is a slide show that the students created using interviews:<br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <center><br /> <iframe allowfullscreen="" frameborder="0" height="349" src="; width="425"></iframe></center></div><br /> The students also interviewed teachers and other students about peonage, and it is so wonderful to see them helping to educate their community. To me, there is no greater power than a student who has made his or or mind up to bring about change. Their desires have brought them a long way, and has inspired the Columbus Ohio Rotary Club to help in addition to arranging for the students to personally deliver the school supplies in time for the school this Fall.<br /> <br /> I have never heard such excitement as you now can hear in Antoinette's voice. &nbsp;She is so proud of these students for what they have done. &nbsp;She created the slideshow below:</div><br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> <center><br /> <iframe allowfullscreen="" frameborder="0" height="349" src="; width="425"></iframe></center></div><br /> Antoinette is truly grateful to the Columbus Rotary and South High School principal and staff for the enormous support they have been to the students. She is also deeply touched by the recognition they have received, and that their accomplishment has not gone unnoticed. &nbsp;We would like to thank Millie Broste of the Columbus, Ohio Rotary Club for all the support given to the Student Ambassadors of South High School. She is busy preparing to welcome the students to the Mississippi Delta. <br /> <br /> "I am excited about this upcoming project. &nbsp;Those students will be traveling here. &nbsp;I just think that is wonderful. What I am hoping to achieve here is to introduce the South High students to those people they saw in the video. I would like the young people in the Delta to tell them what their everyday life is like. I want the students to interact with each other. I just want to listen and learn. &nbsp;I want to see these children compare their lives having resources versus having no resources. I want to take the students to a town where there is no library, no bus stop, no mall. I want to be able to bring to them a life changing experience," &nbsp;said Antoinette. &nbsp;Antoinette attributes social media as the avenue where the students were able to connect and have the opportunity to have this life changing experience.<br /> <div class="zemanta-pixie" style="height: 15px; margin-top: 10px;"><a class="zemanta-pixie-a" href="; title="Enhanced by Zemanta"></a></div></div>2011/06/community-is-above-self-with-south-high.htmlnoreply@blogger.com (Unknown)0tag:blogger.com,1999:blog-3123959411593358267.post-5951784619285586747Wed, 22 Jun 2011 22:33:00 +00002011-06-22T15:47:05.275-07:00Antoinette HarrellButter on My RollsHarriet TubmanMississippiMississippi DeltaNurturing Our RootsPeonageQueen ShebaMississippi Blues Queen, Sheba, and her escape from the Delta<div dir="ltr" style="text-align: left;" trbidi="on"><br /> <table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody> <tr><td style="text-align: center;"><a href="; imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="400" src="; width="323" /></a></td></tr> <tr><td class="tr-caption" style="text-align: center;">Queen Sheba&nbsp;</td></tr> </tbody></table><br /> <i>"We lived in a half house. Half of the house was gone. We did not have an outhouse. We had a portion that was kinda used for the outhouse. It was disgusting, but that was the way it was. The floors was all torn up. You had little pallets. You slept on the floor. All us kids used to pile together to keep each other warm. And then sometime we did not have a proper cover. I remember we put some old raggedy mattress on top of us to try and keep warm. Those shacks were really disgusting. &nbsp;It was not just one big house. It was a half a house. And it was a whole in the middle of the house were you had to go to the toilet. You would go there rather than go out at night with the snakes."</i><br /> <br /> <br /> <br /> <br /> To hear Queen Sheba recount the story of her life in the Mississippi Delta, you would think you were listening to one of the narratives of former slaves. &nbsp;To hear her tell of her mother's escape from Sunflower, Mississippi from the grips of a plantation owner where her entire family planted and picked and chopped cotton, you would expect it occurred before 1865. &nbsp;Not so. <br /> <br /> <div class="separator" style="clear: both; text-align: center;"><span class="zemanta-img separator zemanta-action-dragged" style="clear: both; float: none;"><a href="; style="clear: right; display: block; float: right; margin-left: 1em; margin-right: 1em;"><img alt="Once Valledupar's main economic produce; Cotton" height="285" src="; style="border-bottom-style: none; border-color: initial; border-left-style: none; border-right-style: none; border-top-style: none; border-width: initial; font-size: 0.8em;" width="400" /></a><span class="zemanta-img-attribution" style="clear: right; float: right; margin-left: 1em; margin-right: 1em; width: 300px;">Image via <a href=";>Wikipedia</a></span></span><a href="; imageanchor="1" style="margin-left: 1em; margin-right: 1em;"></a></div><br /> <br /> Queen Sheba was born Martha Booker and was one of the seven children her mother rescued from Sunflower, Mississippi in 1965. &nbsp;Up to the age of twelve, Queen Sheba worked alongside her mother and siblings and grandparents in the cotton fields. <br /> <br /> <div class="separator" style="clear: both; text-align: center;"><span class="zemanta-img separator zemanta-action-dragged" style="clear: both; float: none;"><a href="; style="clear: left; display: block; float: left; margin-left: 1em; margin-right: 1em;"><img alt="Harvesting cotton in the Mississippi Delta nea..." height="269" src="; style="border-bottom-style: none; border-color: initial; border-left-style: none; border-right-style: none; border-top-style: none; border-width: initial; font-size: 0.8em;" width="400" /></a><span class="zemanta-img-attribution" style="clear: left; float: left; margin-left: 1em; margin-right: 1em; width: 300px;">Image via <a href=";>Wikipedia</a></span></span><a href="; imageanchor="1" style="margin-left: 1em; margin-right: 1em;"></a></div><div style="margin-bottom: 0in; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><br /> <br /> "Oh man. I remember working sometimes as long it was daylight. As I sing in my song when there was just moonlight, we would be out there picking cotton then. I remember those times.<br /> <br /> <br /> <br /> <br /> <br /> <br /> <br /> I had a couple of brothers that did not go to school. They would mostly do work. That happened to a lot of the black males. When they did not have a mule or a cow or a plow, they used one of them to do that," &nbsp;said Sheba.</div><br /> Queen Sheba said her mother always hated Mississippi. &nbsp;"She always wanted to leave there. When she left in '64, I always tell everybody she escaped Mississippi. She was just so glad to get away from there.&nbsp;It was in '64 when my mom first left. It was in May of '65 when she took us out of there, but there were so many of my friends that I knew whose parents just left them there. They left them with relatives and friends, and they didn't come back to get them. <br /> <br /> I remember how we would pick cotton all summer, and at the end of the time of picking the cotton, there was no money. My mom would have a list at the grocery store that the white man owned property that we were sharecropping. All during the winter, you had to go there and get things on credit. So what would happen is at the end of picking all the cotton, you would have nothing because you would owe it all to the owner, the “boss man.” You would wind up no having anything. <br /> <i><br /> </i><br /> <i>My mom just got tired of that. She really got tired, so what she did one night was... She did not want to tell my grandparents that she was leaving because she knew they were going to be upset about it. &nbsp;A</i><i>t that time I think it may have been about seven of us. She told us all that she was going to leave and that she was going to come back and get us. We went to the field this particular day, and she left us n the field. There was a sharecropper's bus, and she left and went to Florida, and our grandmother and grandfather found about it a little later on that night that mom was gone.&nbsp;</i><br /> <table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody> <tr><td style="text-align: center;"><a href="; imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="400" src="; width="238" /></a></td></tr> <tr><td class="tr-caption" style="text-align: center;">Image at <a href="; </tbody></table><br /> <br /> <div style="margin-bottom: 0in;"><i>It was something within her that drove her away from that place because she knew it was not right. She knew it was not right, and I guess that's the same thing in me. There is something that is driving me about Mississippi. There is something in me about that song, “Strange Fruit.” I love that song because there is something within us. The same thing that when there was something within Harriet Tubman. There was something in them. A lot of the people back then could not read or write like my grandfather. There was something within them. Our ancestors speaking within our genes, within our DNA telling us. It is in us. Move on! Continue! This is not where you are supposed to be. This is not it! Keep going! And my momma, there's something within her that made her not leave her children there. She wanted to come back and get her children. Something within her."</i></div><div style="margin-bottom: 0in;"><i><br /> </i></div><div style="margin-bottom: 0in;"><br /> <br /> <br /> <br /> <br /> Queen Sheba is a Blues singer and a courageous woman. &nbsp;She wants to help others who have experienced similar things in their life. &nbsp;She was destined to tell her story through her music:</div><div style="margin-bottom: 0in;"><br /> </div><div style="margin-bottom: 0in;"></div><div style="margin-bottom: 0in;"><i>"Back home in Mississippi I was brought up singing in the fields and in the churches. That's how I started singing. It was a part of me because my father was a singer. My mother was a singer. I came from a whole family of singers. So it was just a natural gift. As far as the Blues, I really did not start singing the Blues until years later after I left Mississippi. I was ashamed to tell people I was from Mississippi. I didn't even want people to know I knew anything about the Blues.&nbsp;</i></div><div style="margin-bottom: 0in;"><i><br /> </i></div><div style="margin-bottom: 0in;"><i>&nbsp;Later on, as I got older, my true self began to come out, and someone observed me, a very wonderful pianist by the name of Josiah Israel. He would observe me singing. I would do a lot of Billie Holliday songs, standards, and jazz and stuff like that. He was telling me that the market was pretty tough for me because I was a little older and a lot of young ladies were out doing their thing. He felt that a market in the Blues would be perfect for me. I had the sound. I had the look. I had the history. I had been through it all. I had been dogged out by men, and been dogged out by life itself.&nbsp;</i></div><div style="margin-bottom: 0in;"><i><br /> </i></div><div style="margin-bottom: 0in;"><i>So I was really prepared for it. As he was telling me these things, I said, 'that is my roots, singing the Blues.' &nbsp;That is how I started getting into the Blues. I am being true to myself really instead of being out there trying to do all these other things which are not me. &nbsp;</i><i>I could do all those other things, but my heart and soul is there in the Blues. That's me. That's where I came from. That's why I am into it."</i></div><div style="margin-bottom: 0in;"><i><br /> </i></div><div style="margin-bottom: 0in;">Queen Sheba has developed a healthy perspective about the tragedies she has lived through. In fact, she is excited to share the lesson she has learned. &nbsp;</div><div style="margin-bottom: 0in;"><br /> </div><div style="margin-bottom: 0in;"></div><div style="margin-bottom: 0in;"><i>"My grandfather couldn't read or write, but he would travel different places. One thing he told me, he said, “Listen, anytime you are going someplace, like you are on the bus. Like you are on the Greyhound Bus and they make a stop at a rest area, and you cannot read the signs and you want to know where the bathroom is or where the food is at. All you need to do is watch the people. Watch the people because most of the time they are going to the bathroom or they are going to the food. So that has always stood out with me about my grandfather. He could not read or write, and I always wondered how he could keep up with counting money.</i></div><div style="margin-bottom: 0in;"><i><br /> </i></div><div style="display: inline !important; margin-bottom: 0in;"><i>My grandmother loved baking cakes, and I loved when they made the quilts. They did a lot of canning, canning peaches and different stuff. She was very good at that, and I loved how she used to dress so...</i></div><div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"></div><div style="margin-bottom: 0in;"><div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><i></i></div></div><div style="margin-bottom: 0in;"><div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><i>nice with her pretty hats and all that.</i></div></div><br /> <div style="margin-bottom: 0in;"><i></i></div><i>So all that is still a part of me because even in my little yard now I am growing okra. I could still live off the land. That is in me. A lot of these people nowadays do not even know about that stuff. When you talk about the chicken and wringing their necks and all that stuff.</i><br /> <div style="display: inline !important; margin-bottom: 0in;"><i><br /> </i></div><i> People still need to know how to live off the land. If you go in the woods, you need to know what kind of stuff you can eat and survive on in case you get lost in the woods. Most people don't. I knew from a child that when you a walk in the woods, you have to respect the woods. You can't just go walking in there not looking where you are going. You have to respect the animals in the woods. Snakes and stuff are everywhere. You have to know how to walk. Most people do not know how to do that. That is staying connected to nature, I believe.</i><i> </i><br /> <div style="margin-bottom: 0in;"><i><br /> </i></div><div style="margin-bottom: 0in;"><i>I remember how we used to lay our head on the ground and listen to the ground and could hear animals coming. We could hear the rain coming because in the Delta, it is flat so you can ear stuff for a long ways. When you put your head on the ground, you can hear stuff coming from a long way off. What people remember that kind of stuff? We are losing it. People are ashamed of this kind of stuff now. This is what I am finding out. They are so tied to this new technology where everything is on the computer. Just hit a button and that is it. I think it is good that we have all this stuff, but I think the knowledge of those still should carry on just in case the computer one day does not work or just in case one day something happens.</i></div><br /> <div style="margin-bottom: 0in;"><i><br /> </i></div><div style="margin-bottom: 0in;"><i>&nbsp;I remember we used to go get our fish. We used to do something they call muddying where you get over in the pond and muddy up the water. When you muddied up the water, all the fish would come to the top. Then we would have a little basket or a little dress or something to pick up the fish. We used call that muddying, muddying the water to get fish. Now I believe this kind of knowledge came all the way from Africa. This knowledge I am quite sure I learned from my mom or somebody, but that is how we got our fish and our craw fish and all that stuff. Muddying up the water and using little dresses like a net to get the fish. That was truly wonderful.</i></div><div style="margin-bottom: 0in;"><i><br /> </i></div><div style="margin-bottom: 0in;">Queen Sheba can share many skills for survival that were passed down to her from her mother and grand parents. &nbsp;They developed a particular way of living and getting by based on the difficult times they saw as cotton sharecroppers:</div><div style="margin-bottom: 0in;"><br /> </div><div style="margin-bottom: 0in;"></div><div style="margin-bottom: 0in;"><i>"My grandmother and grandfather and all of them would talk about not having enough this and that and not having enough food. &nbsp;My grandmother and all of us wished that when we saw that Greyhound bus coming, we wished we could just get on that bus and leave. We all were hopeful about getting out of there one day.</i></div><div style="margin-bottom: 0in;"><i><br /> </i></div><div style="margin-bottom: 0in;"><i> I remember as far as my eyes could see there was cotton everywhere. There were huge fields. &nbsp;About five families would be on one plantation, and each family had a certain set of cotton field to work as I recall. The plantations we were on were really big.&nbsp;My momma was telling me how this one particular person that was next us us had himself and his wife and one child. She and all her little kids outdid us picking cotton. If you were big enough to pick up a bole of cotton, you were in the field. If you were one year old and walking, you could pick up a bole of cotton. They trained you."</i></div><br /> <div style="margin-bottom: 0in;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody> <tr><td style="text-align: center;"><a href="; imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="400" src="; width="400" /></a></td></tr> <tr><td class="tr-caption" style="text-align: center;"><a href=" on My Rolls</a></td></tr> </tbody></table><br /> </div><div style="margin-bottom: 0in;">We will share more about the things Queen Sheba has learned that may help others in our next post. &nbsp;Queen Sheba made contact with Antoinette Harrell on YouTube, and made contact so she could tell her story. &nbsp;She felt great comfort sharing her story on Nurturing Our Roots with Hosts Antoinette Harrell and Robin Foster. &nbsp;Please take the opportunity to listen to the messages in the Blues songs by Queen Sheba on her album, "<a href=" on My Roll</a>." &nbsp;Also, listen to the Nurturing Our Roots episode "Sheba, the Mississippi Queen of Blues," here: <object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" codebase="; height="105" id="48095" name="48095" width="210"><param name="movie" value="; /><param name="quality" value="high" /><param name="wmode" value="transparent" /><param name="menu" value="false" /><param name="allowScriptAccess" value="always" /><embed src="; flashvars="file=http%3A%2F%2Fwww.blogtalkradio.com%2Fantoinette-harrell%2F2011%2F06%2F16%2Fsheba-the-mississippi-queen-of-blues%2fplaylist.xml&autostart=false&shuffle=false&callback=; width="210" height="105" type="application/x-shockwave-flash" pluginspage="; quality="high" wmode="transparent" menu="false" name="48095" id="48095" allowScriptAccess="always"></embed></object><br /> <div style="font-size: 10px; text-align: center; width: 220px;">Listen to <a href=";>internet radio</a> with <a href=" harrell</a> on Blog Talk Radio</div></div><div class="zemanta-pixie" style="height: 15px; margin-top: 10px;"><a class="zemanta-pixie-a" href="; title="Enhanced by Zemanta"><img alt="Enhanced by Zemanta" class="zemanta-pixie-img" src="; style="border: none; float: right;" /></a></div></div>2011/06/mississippi-blues-queen-sheba-and-her.htmlnoreply@blogger.com (Unknown)0tag:blogger.com,1999:blog-3123959411593358267.post-1331560257282237614Sat, 18 Jun 2011 21:10:00 +00002011-06-18T14:37:26.146-07:00Antoinette HarrellEmancipationEmancipation ProclamationGalveston TexasJuneteenthJunteenthReconstructionSheba Queen of the Mississippi BluesRemember on Juneteenth slavery did not end in 1865<div dir="ltr" style="text-align: left;" trbidi="on"><span class="zemanta-img separator" style="clear: right;"><a href="; style="clear: right; display: block; float: right; margin-left: 1em; margin-right: 1em;"><img alt="[African American cotton plantation workers, h..." height="391" src="; style="border: medium none; font-size: 0.8em;" width="400" /></a><span class="zemanta-img-attribution" style="clear: both; float: right; margin-left: 1em; margin-right: 1em; width: 240px;">Image by <a href=";>New York Public Library</a> via Flickr</span></span>We have identified new avenues that have not been previously considered through the lens of genealogy.&nbsp; Recently we have provided examples of records documenting peonage after 1865 surrounding topics such as chain gangs, asylums, orphanages, the circus, and more.<br /> <br /> Without delving into some of these records there are those who may not be able to identify an ancestor. Equally or more important is the fact that after slavery was outlawed, the slave master engineered a new system to extract the labor and resources from African Americans involuntarily. How does one go about revealing a system&nbsp; such as this which if you call it slavery or peonage, people deny it exists because it has been declared illegal under those terms? Well, we have living examples of people who are coming forward to share their experiences living in modern slavery in America.<br /> <br /> Recenty on Nurturing Our Roots internet radio, we interviewed Blues singer, <a href=", Queen of the Mississippi Blues</a>.&nbsp; See album, <a href=" on My Roll</a>.&nbsp; After her mother became frustrated about working for the "boss man"&nbsp; growing and picking cotton and always owing him at the end of the year, she decided to leave without even telling her parents.&nbsp; Her children watched her depart from the field late at night.&nbsp; She was gone for about nine months.&nbsp; She, unlike most parents, returned to <a class="zem_slink" href="; rel="geolocation" title="Sunflower, Mississippi">Sunflower, Mississippi</a> for her seven children in 1965.&nbsp; There was only one catch.&nbsp; Athough the family had worked hard to bring in the cotton crop in her absence, the "boss man" still claimed Sheba's mother owed him and had to pay in order to keep anything from happening to her before he would let her leave that place with her children to go to Florida.<br /> <br /> Sheba's mother would work all year, and after the debts were settled, she barely came away with forty dollars for a year's work.&nbsp; That, my friends, was the labor system that took the place of slavery.&nbsp; It was not called slavery anymore, however, entire families worked in cotton fields for no pay because the books were adjusted to show they had over-extended their credit.&nbsp; They would remain trapped in a system where they would never know increase.&nbsp; According to Sheba, cotton picking has been replaced today by catfish farming.<br /> <br /> When her family escaped from <a class="zem_slink" href="; rel="historycom" title="Mississippi">Mississippi</a> in 1965, they went to Florida where at the age of 12, Sheba lived in a labor camp and worked alongside the tomato pickers with other Mexicans and Blacks.&nbsp; The new condition was only slightly fairer than the one they had left.<br /> <br /> So, even though the freedmen in <a class="zem_slink" href="; rel="geolocation" title="Galveston, Texas">Galveston, TX</a> were late in hearing about Emancipation, we are here to issue a second such notice which is more than 150 years overdue.&nbsp; A form of slavery continued well into the 20th Century for thousands of African Americans.&nbsp; Millions of records documenting involuntary servitude exist in the National Archives and local courthouses and libraries.&nbsp; Only the term "slavery" was nullified because it could not be applied after being declared illegal weakening the ability to prosecute while the system still existed and even intensified. <br /> <br /> <b>We will have more to share in upcoming posts on Sheba's experiences, but for now in response to the various <a class="zem_slink" href="; rel="wikipedia" title="Juneteenth">Juneteenth</a> celebrations we have this to offer:</b><br /> <br /> "I am here to issue a telegram that is over 150 years overdue.&nbsp; I would like to know how many Juneteenth celebrations will disclose the fact of slavery in all forms and slavery into the 20th Century?&nbsp; I would like to know how many of them will be including the fact that slavery did not end with Emancipation.&nbsp; Juneteenth should be about mor


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tag:blogger.com,1999:blog-6755737791159491499Wed, 28 Aug 2024 21:54:08 +0000about political scienceDefinition of ConstitutionWhat is Constitutionwhat is bureaucracyWhat is democracypolitical science9th and 10th AmendmentConstitutional Amendments BangladeshConstitutional DefinitionDefinition of DemocracyDefinition of LawEurope CountriesLibya's Situation after GaddafiMiddle East PoliticsPolitics In BangladeshSecond and Third AmendmentWhat is Globalization?What is Political partyWhat is Political scienceWhat is civil Societyasian countrieswelfth Amendment Of Bangladesh Constitutionwhat is convention5th Amendment Of Bangladesh Constitution8th Amendment bill9th Amendment BillAfganistan MapAfrican CountrieAfrican CountriesBangladesh constitutionBangladesh election systemBangladesh mapConcept of Civil societyConcept of GlobalizationConcept of democracy and DevelopmentConstitution AmendmentConstitutional 4th AmendmentDefinition of Pressure GroupsDefinition of SocialismDefinition of bureaucracyDefinition of political scienceDemocracy and DevelopmentE-governmentEighth Amendment of Bangladesh ConstitutionalElectronic governmentEleventh AmendmentEleventh Amendment of ConstitutionEuropean mapEuropian CountriesFederal definitionFifteenth amendmentFifteenth amendment Of Bangladesh ConstitutionFifth Amendment Of Cons First Amendment Of constitutionFirst amendmentForeign Policy of BangladeshFourteenth Amendment of constitutionFourth AmendmentFourth Amendment Constitution BangladeshFreedom of pressFunctions of Civil SocietyGaddafi LibyaHartal In BangladeshHistory Of United NationsIndia mapInterrelationshipIntroduction AfghanistanIntroduction BangladeshIntroduction IndiaLeadershipLibya’s Their FutureMDGMicro CreditMiddle East The Focal Point Of International PoliticsMillennium development goalsNorth American CountriesNorth American MapObjectives of Civil societyPolicy of BangladeshPost Gaddafi LibyaRecent newsRelated definitionRights In IslamSecularismSix and Seventh AmendmentSouth American countriesSouth American MapStrike In BangladeshStudents PoliticsTenth Amendment Of ConstitutionThe Concepts of LeadershipThe Fourteenth amendment ConstitutionalThe politics of BangladeshThird amendmentThirteenth Amendment ConstitutionThirteenth amendment of Bangladesh ConstitutionTwelfth AmendmentUnited NationsWhat is LawWhat is Pressure GroupWhat is SocialismWhat is federal GovernmentWomen rightsWomen's rights In Islamamendment of constitutionalasian mapcaretaker governmentdefinition of Leadershipdefinition of conventiondefinition of political partydefinition of seculardefinition-of-constitutionsaarcsaarc countriessaarc mapsecond amendmentstudent Politics In Bangladeshthe last amendmentwhat is a caretaker governmentwhat is freedom of presswhat is micro creditwomen empowermentwomen in Bangladeshworld current newsAbout Political ScienceAbout political Science,Political science Related Definition, Political science Discussion, Democracy, Politics, World Politics, Political Sciencenoreply@blogger.com (Unknown)Blogger54125tag:blogger.com,1999:blog-6755737791159491499.post-6047536715394132980Tue, 11 Sep 2012 19:33:00 +00002012-09-11T12:33:20.272-07:00Politics In BangladeshThe politics of BangladeshThe politics of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on"><h2 style="text-align: center;">Politics in Bangladesh</h2><br /> <br /> <div style="text-align: justify;">There is a close relationship between the following culture of a society and development of <b>democracy</b> in it. <a href="2011/12/what-is-democracy.html">Democracy</a>, as a scheme of government, is greatly exaggerated by the cultural environment keen on which it is introduced. Robert D. Putnam discusses four features of the civic political culture of regions in which democratic administration worked well.</div><div style="text-align: justify;">1. civic engagement, the prospect that individuals and groups are living to the interest of others;</div><div style="text-align: justify;">2. A high degree of following equality, defined as a social background in which horizontal relations of reciprocity and collaboration predominate over vertical relationships of power and dependence.</div><div style="text-align: justify;">3. High level of solidarity, faith and tolerance enabling people to cooperate with different others for the sake of rising public goods.</div><div style="text-align: justify;">4. Dense and overlapping associational being developing the skill of cooperation and habit of communal responsibility. So, a democratic <a href="2011/12/what-is-political-science.html">political science</a> culture involves-</div><div style="text-align: justify;">(I) Mutual trust in the middle of the citizens and an included national political identity;</div><div style="text-align: justify;">(II) A sense of national pride in the following system;</div><div style="text-align: justify;">(III) A felling of free political message;</div><div style="text-align: justify;">(IV) Partisan approach, not indifference;</div><div style="text-align: justify;">(V) Existence of participatory attitude and perceived ability to participate;</div><div style="text-align: justify;">(VI) Peoples confidence in administration and political institutions; and</div><div style="text-align: justify;">(VII) Homogeneity and plurality of civilization.</div><div style="text-align: justify;">In light with the above mention criteria of the democratic/civic following culture, the basic characteristics or skin of the political culture of Bangladesh may be outline as under:</div><div style="text-align: justify;">A. Distrust and disintegration: mutual trust involves the extent to which member of a political scheme have trust and confidence on their man political actor. In <a href="2012/03/introduction-bangladesh.html"><b>Bangladesh</b></a>, politicians lack mutual faith and thus the party in authority is always unwilling and mined it insecure to twist over governmental authority to their opponents. Thus, there as always a crowd of tension and frustration in the middle of the politicians. Our politicians lack the faith in the fundamental trustworthiness of persons involved in politics and an intelligence of belongingness in the similar political group of people which result into fragmentation and disunity. Thus, peaceful competition and alteration of power contain been replace by agitation, boycott of determination, vote rigging etc.</div><div style="text-align: justify;">B. Restricted political communication: the contribution of ordinary people in democratic following requires that they have to have the feelings that it is safe to do so. For this, there be supposed to have a unrestricted communication procedure which involve—</div><div style="text-align: justify;">1. a free push media;</div><div style="text-align: justify;">2. interest groups free from lawmaking and party control;</div><div style="text-align: justify;">3. regular, free plus fair electrons;</div><div style="text-align: justify;">4. Effectual law and order situation.</div><div style="text-align: justify;">C. Lack of partisan feelings: democratic devotion implies partisan feelings, and not indifference. It implies that community must have convictions and a feeling about the apt cause of political artisanship is very unreceptive which jeopardizes the keenness to accept the friendliness. Thus, partisanship results into recurrent intra-party and inter-party clashes.</div><div style="text-align: justify;">D. Lack of participatory belief and capacity to participate: a democratic political civilization should consist of a set of beliefs, attitude, norms, and perceptions and like that support contribution. In Bangladesh, the norms of participation are not extensive is not effective. Even most is acquainted with that they ought to contribute only to vote in election. Particularly, the political culture of rural ample may be termed as parochial.</div><div style="text-align: justify;">E. Lack of people’s confidence in government: People’s self-assurance in government and following institutions is a significant criterion of developed democracy. Here, popular support and confidence may be centered approximately three areas : disillusionment—</div><div style="text-align: justify;">1. with politicians;</div><div style="text-align: justify;">2. with following parties; and </div><div style="text-align: justify;">3. With political institution.</div><div style="text-align: justify;">In Bangladesh the level of people’s confidence in administration, politicians, affectivity of policies and other following administrative and political institution and services is very low. Politicians and administrator are so corrupted that natives always try to refrain themselves from any treaty as well as intimation with them.</div><div style="text-align: justify;">F. National pride: nationwide pride is an important constituent of political culture which unites individuals and makes patriots. The people of Bangladesh feel arrogant of their national flag and nationwide anthem. They also have huge respect for their Bengali language and people.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><b><a href="2012/07/policy-of-bangladesh.html">policy of Bangladesh</a></b></div><div style="text-align: justify;">.</div></div>2012/09/the-politics-of-bangladesh.htmlnoreply@blogger.com (Unknown)1tag:blogger.com,1999:blog-6755737791159491499.post-2206265021550010021Sun, 01 Jul 2012 19:45:00 +00002012-07-01T12:45:55.900-07:00Foreign Policy of BangladeshPolicy of BangladeshPolicy of Bangladesh<div dir="ltr" style="text-align: left;" trbidi="on"><br /> <h2 style="text-align: center;">Foreign Policy of Bangladesh</h2><br /> <div style="text-align: justify;">world, recent global cooperation and rivalry. Also the forces of <b>globalization</b> have made people jump to get closer to each other. Today, no country can escape from the area of ​​international border. A little 'all countries to relate with each other within certain internationally recognized rules, and customs system. However, every state has some policies and programs to keep his other relatives. These policies and programs to decide the positions of a state planning in the wider international political, economic, cultural and military. Like other countries, <b><a href="2012/03/introduction-bangladesh.html">Bangladesh</a></b> also has a foreign sovereign policy which is characterized by detachment, non-interference and friendship to all malice to none, and so non-alignment. However, in the early days of his appearance at the meeting, Bangladesh has tried to compete with malice changes in international political-economic and cultural changes away with its policies and programs. In this view the present government has given importance and BNP ward away the political and <b>economic diplomacy</b>.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">The core values ​​of the foreign policy of Bangladesh: Article No. 25-1</div><div style="text-align: justify;">(1) of our plant, he says, the purpose of our foreign government will be-</div><div style="text-align: justify;">(2) to rule other high national public opinion and equality;</div><div style="text-align: justify;">(3) Not to get in the way that any other country's internal matter;</div><div style="text-align: justify;">(4) Thinking in key Pacific is an <b>international problem</b>;</div><div style="text-align: justify;">(5) For international laws high opinion of the United Nations and deed;</div><div style="text-align: justify;">(6) Depending on the base system;</div><div style="text-align: justify;">a) Our state can not support any application;</div><div style="text-align: justify;">b) Our state will test for total and <b>universal disarmamen</b>t;</div><div style="text-align: justify;">c) Bangladesh will oppose imperialism, colonialism and apartheid;</div><div style="text-align: justify;">d) Bangladesh will take the voice of the disadvantaged and distorted.</div><div style="text-align: justify;">Article 25 (1) 2 say, Bangladesh will try to take his relationship with other <b>Muslim countries</b>.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Ingredient of the <b>foreign policy of Bangladesh</b>: Although Bangladesh is a sovereign state, sovereign and independent foraging has a policy, there are a number of ingredients of foraging rule in Bangladesh. Some of the ingredients impotent foreign rule in Bangladesh are as under:</div><div style="text-align: justify;">1. Geo strategic place: The geo-strategic location of a country is an important ingredient of the rule of a foreign country. Thus, Bangladesh as a small country surrounded by <b><a href="2012/03/introduction-india.html">India</a></b> and the Bay of Bangle, should consider his ego-strategic position. We can not ignore the fact that we have a neighbor like India, which is stronger in all aspects of Bangladesh.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">2. Economic dependence and interests: the national attention is considered the only reason behind making the foreign domination of a country. But the domination of a foreign state in developing countries like Bangladesh, mainly regulated by its economic dependence. Most of their policies are going to accelerate economic gain, in other words, aid and investment away.</div><div style="text-align: justify;">3. Religious belief: No State can not ignore the religious attitude of their people in making foreign policy. Like other countries, Bangladesh has also the spiritual belief of his people into account in its distant politics. So, none of the governments since independence dared to ignore the <b>Muslim world</b> a bit 'all governments tried to explain that I am more concerned about Islam and Muslims around the world, particularly in the <b>Middle East</b>.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">4. Configuration of international power: Although Bangladesh is not the center of the super powers or major powers and regional powers, has some significance as a leader of the Islamic state in the developing world. Even for his ego-strategic position and the normal resources, countries like the United States are concerned about our <b><a href="2011/12/study-political-science.html">political science</a></b> and family for granted. Thus, in making its foreign rule, Bangladesh can not ignore the great powers.</div><div style="text-align: justify;">5. Regional configuration of power: Bangladesh is one of the players named regional policies. However, Bangladesh does not tend to hold any of the regional powers, particularly India and Pakistan. Rather, Bangladesh always tries to maintain an impartial position. What is most important is that the regional government has the necessary relevance to the foreign domination of Bangladesh.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">6. Membership in international organizations: Bangladesh is a partner of almost all international organizations, including UN, NAM, OIC. Thus, Bangladesh is respected by the statutes, covenants and treaties and the values ​​of these and other related organizations.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">7. National History and Politics: Bangladesh has a wonderful history of her own. Furthermore, the internal political affairs of the province sometimes shorter or Form control to a particular policy.</div><div style="text-align: justify;">Current Trends: Trends in the distant politics and relations of Bangladesh may be listed as below.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">First, what is the state to reorganize its distant rule in light of its socio-economic, geo-political and political-economic world. Here, the state is doing not stop his efforts to strengthen its relations with Eastern Europe and Southeast Asia.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Thirdly, Bangladesh has remained strong on its principle of maintaining a good relationship with neighbors. In this high opinion, Bangladesh is trying its best to have a good connection with India in spite of the observations and irritating and antagonistic actions by his peers. In extra compensation, Bangladesh is making continuous efforts to collect its relationship with Myanmar, and other SAARC Strilakos was that the clarity provided by the chief of the political views of governments and Strilakos Minter.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Fourth, Bangladesh strappingly opposes both terrorism wall as foreign exp. Thus, Bangladesh has hated Twin Tower terrorist attack as well as several British-American belligerence against Iraq. However, some countries together with the United States and India at times, Bangladesh is producing its efforts to make the world community to understand that we have no family member with the terrorists in Bangladesh and there is no assembly involved in international terrorism.</div><div style="text-align: justify;">Fifth, Bangladesh is attributed to be the immature organization of an organization like <b><a href="2012/02/saarc.html">SAARC</a></b>. But the organization has lost its integrity and affection mainly due to the carelessness of India. Thus, some of the foreign policy experts are participating in the taste of a regional organization ASEAN as a substitute.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Options for Bangladesh: the international standard is very complex and now the countries of the world in danger if he is the scapegoat for upcoming articles on terrorism in the case of reactions. Thus, Bangladesh as a Muslim state must do its foreign rule very carefully so that no one could give its position as a Muslim healthy condition. Thus, Bangladesh should take into consideration aspects folioing in making its policy at a distance.</div><div style="text-align: justify;">First, although there are a number of conflicting issues between Bangladesh and India, we must do our effort to avoid any conflicts. However, we adhere to discover alternatives to India as China, Thailand, Myanmar, Malaysia as local partners.</div><div style="text-align: justify;">Secondly, the anti-Bangladesh position of India should be addressed through embassy means that instead of testing of services. For this, we should be sensitive to our relationship with the Western powers. In addition, we protect our political influence between the external shape illegitimate.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Thirdly, the change here our diplomacy is positive that we are next economic diplomacy towards the east. More importantly, economic growth, the system can be easily communicated and recent developments imagine a bright future for relations Bangladesh abroad.</div><div style="text-align: justify;">Fourth, Bangladesh has a potential to build a network message with China and some other Southeast Asian countries. In this regard, a road could be boiled up from the listing in Singapore through the Myanmar and Kualalampur. Even Cambodia, Laos and Vietnam could also be included in this road network.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Fifthly, we have a join ASEAN. It was noted that now India is the partner interview AEAN.</div><div style="text-align: justify;">Seventh, since the inference, marinating a good relationship with the Middle East is considered as an important ingredient of<b> Bangladesh foreign policy</b>. So, in this period of transition in the state policy in the Middle East, Bangladesh must be careful of his policy in this region.</div><div style="text-align: justify;">In the fen, we came to the cane close that third world Muslim guard, Bangladesh have some limits to make its political force. Thus, none of them could be ignored. Rather, we must understand our priorities in accordance with the demand of time and situation. So, we must be plastic with regard to our foreign policy and related</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><b><a href="2012/07/millennium-development-goals.html">Millennium development goals</a></b></div></div>2012/07/policy-of-bangladesh.htmlnoreply@blogger.com (Unknown)0tag:blogger.com,1999:blog-6755737791159491499.post-8129833332019715638Sun, 01 Jul 2012 19:18:00 +00002012-07-01T12:18:04.674-07:00MDGMillennium development goalsMillennium development goals<div dir="ltr" style="text-align: left;" trbidi="on"><h2 style="text-align: center;">MDG</h2><br /> <div style="text-align: justify;">in this twenty-first century, a majority of the topics discussed widely throughout the earth is <b>Millennium Development Goals </b>(MDGs). In September 2000, the collection at the <a href="2011/12/history-of-united-nations.html">United Nations</a> Millennium peak, world leaders agreed to an amazing document, the Millennium Declaration. It was a historic achievement, not only for the breadth of the statement relates, or his frank assessment of the development issue, but because he committed the global community for a solid program for the development and specific person. Rather than simply agree that development should continue the length of much the same lines as before, or to justify extensive improvements, the statement demanded that the world has set its sights higher and try to eight specific objectives , most of which were reached by 2015 and for which there are 48 hours, usually numerical indicators. Which later came to be known as the <b>Millennium Development</b> Goals are?</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">1) Eradicate extreme poverty and acute hunger</div><div style="text-align: justify;">2) Achieve universal <b>primary education</b> Total</div><div style="text-align: justify;">3) Promote gender equality and empower women</div><div style="text-align: justify;">4) Reducing adolescent mortality</div><div style="text-align: justify;">5) Improving the health hot</div><div style="text-align: justify;">6) the battle against HIV / AIDS, malaria and other diseases</div><div style="text-align: justify;">7) Ensure environmental sustainability</div><div style="text-align: justify;">8) Develop a <b>global development</b></div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">The eight goals to stand for a partnership between the country developed and developing countries in developing a strong mindset, as was the Millennium Declaration, "to create an environment at national and global levels alike, which is conducive to development and 'eradication of poverty ". Support for communication at the state level includes close consultation by UNDP with members of the <b>UN Development Group</b>, other members of the United Nations, the World Bank, OECD and the INF and local associations and experts. The United Nations Department of Economic and business community is coordinating reporting on progress towards the target at the global level.</div><div style="text-align: justify;">Improvements: of several, the performance of <a href="2012/03/introduction-bangladesh.html">Bangladesh</a> was well again after the initial forecasts that the country is political independence. The main theme was lonely at the time of negative images. The accounts of progress in getting the country, but shows rapid improvements in lots of indicators.</div><div style="text-align: justify;">First, Bangladesh has achieved impressive triumph in the control of the inhabitants. Rate of total wealth (TFR) fell from 6.3 in 1975 to 3.3 in 1997-99. Consequently, the rate of population growth fell from 2.9 per cent per annum in the mid-seventies to 1.5 percent in the late nineties. The remarkable feature of this rapid decline was that had been achieved not only at a low level of income, but also at a low level of literacy.</div><div style="text-align: justify;">Second, humanity is often regarded as the criterion to judge the economic success and failure of the nation. <b>Bangladesh</b> has shown a remarkable triumph in that sense, especially in a child falls and infant mortality. The rate of infant humanity fell from 153 000 deaths-head in live birth in 1975 to 94 deaths in 1990, declining more than 66 in 2000. The pace of progress in infant and ender-five mortality decreased through the nineties was among the best ever in the developing world.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Third, Bangladesh witnessed significant result in the preparation and overcoming the phenomena of hunger and the threat of the syndrome cluster of famine conditions prevailing vulnerability to natural disasters. Collectively, the country has almost reached the goal of appealing self-sufficiency in rice production with a refined area in decline. Cereal production has increased at a trend rate of growth of 2.4 percent per year accompanied by the early eighties and late nineties. This was mainly achieved from side to side the expansion of rice areas under high-yielding varieties (HYVS). Although the general problem of food security remains a decade after it challenge, rose to ruin the preparation, combined with expanded capabilities include played a key role in ensuring the minimum <a href="2012/06/rights-in-islam.html">rights in islam</a> of food for the poor during times of disaster.</div><div style="text-align: justify;">Fourth, Bangladesh has with impressive gains in reducing child malnutrition rates over the past 15 years. According to the Agency of Statistics Bangladesh (BBC) data, the rate of slowing growth for brood in the age group 6-71 months, which was 69 percent in 1985/86 fell to 49 percent in 2000.</div><div style="text-align: justify;">Fifth, Bangladesh has achieved notable success in integrating women into the development path. Women in Bangladesh have played an important role in the success of micro-credit, exports of clothing on hand, reducing escalation of the population, increasing child nutrition, and to extend primary education. Recent evidence also suggests that the country is close to achieving gender equality in life expectancy at birth of labor, as well.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Sixth, low-income country has generally been characterized not only by weak, but weak and civil agreements and grass-roots and activism. Bangladesh has been an outlier helpful in this regard. The advance made by NGOs and <a href="2011/12/what-is-civil-society.html">civil society </a>organizations such as the free alternative mechanisms as well as verbal civic institutions have played a significant role in U-turn of fortunes. The appearance of these actors played a partially compensatory position in a context of weak state institutions and markets. Social entrepreneurship across catalyze the development roles of the private organizations such as community-based organizations (CBOS) and the organizations intended for the poor (NGOs and CSOs) has been a significant strategic continue to play an important role development of a pro-poor <b>development program in Bangladesh</b>.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Seventh, Bangladesh has made significant progress towards a viable <a href="2011/12/what-is-democracy.html">what is democracy</a> transition. Ensuring free and fair elections, through non-partisan Government concierge was a significant policy innovation in a context of democratic institutions in the country pathetic. There has also been important gains in terms of increased participation of women and <b>electoral politics</b>, freedom and civic organizations pushing increasingly more active. Although the process of democratization has yet to take deeper roots, the success achieved so far is not insignificant that requires a lot of observers to term Bangladesh as a knowledge model of <b>Muslim democracy</b> flattering.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Perspectives: Improving the Bangladesh stands out even in comparisons between countries. This supports the scheme that the highest human expansion social outcomes can be achieved even at a lower rank of national income per capita. Performance was relatively mild enlargement of Bangladesh with a growth of GDP per capita relative to the 2 per cent per annum. The presentation of growth began to improve only in the nineties. Similarly, the speed of income-poverty decrease was very slow. During the period supported by the early eighties and early nineties, the presence of income-poverty declined by 0.8 per cent in <b>Pakistan</b> and 3.6-to-head in Srilanka.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Although income growth slow and modest rate of decline in income poverty, the results of Bangladeshis in the vast field of individual development were faster and, in many respects, remarkable, although the level of shared hardship in Bangladesh is still high, the pace of improvement has to be encouraging. Indeed, <b>the pace of development</b> in reducing TFR, lowering the level of under-five mortality, and lowering the presence of child malnutrition is not only higher than the average record of progress in less developed countries, but also stands out against the general background <a href="2012/01/asian-countries.html">South Asia</a>.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">This strategy: social progress rather high to a low level of income is also claimed by the contrast of predicted (for a given level of income per capita) with the actual values ​​of the indicators achieved by the country. Comparison with the predicted values, lower the rate of expansion of the healthy population as TFR and CBR, higher for life expectancy to infant immunization coverage, and lower IMR. While there has been substantial progress on the expansion of literacy, the pace is to be accelerated.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Bangladesh has isolated of the most vulnerable economies, characterized by very high density of people, low resource base and high incidence of disasters provided. These have negative implications for long-term savings, assets and growth. This definition of the skin gives some uniqueness to the formulation of the strategy to reduce shortages.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">This project addresses three fundamental tasks the nation:</div><div style="text-align: justify;">The first emphasis on the need for consolidation to avoid the trap of development experience in the past (the task of sustaining the gains optimistic).</div><div style="text-align: justify;">The second refers to the constraints of avoiding the pitfalls of development experiences of history (the task of overcoming the negative tendencies).</div><div style="text-align: justify;">The third notice refers to the new challenges that the state faces in the context of globalization, as well as new evils that arise from the current phase of internal development (the task of addressing the challenges the original).</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">The success of the reduction of poverty and achieving the Millennium Development Goals (MDGs) would depend on the degree to which the three tasks are addressed in the next decade.</div><div style="text-align: justify;">initial conditions. This would be especially important in the context of overcoming the persistent economic gloom and despair <b>Afro-pessimism</b> is a case in point, which is often is often cited in relation to disadvantaged parts of the world newborn.</div></div>2012/07/millennium-development-goals.htmlnoreply@blogger.com (Unknown)0tag:blogger.com,1999:blog-6755737791159491499.post-1031584794808080662Tue, 05 Jun 2012 07:01:00 +00002012-06-05T00:04:12.434-07:00Rights In IslamWomen's rights In IslamRights In Islam<div dir="ltr" style="text-align: left;" trbidi="on"><br /> <h2 style="text-align: center;">Women's rights In Islam</h2><br /> <div style="text-align: justify;">Introduction: <b>Islam is a complete code of life</b>. But he says that, although Islam provides women with rights and privileges sure, but can not observe equality between the sexes. In fact Islam is the only religion that the woman is in the same position with the man. As a general belief, the<b> Holy Koran</b> is addressed to mankind as a whole and not to one of the two sexes in particular. The rights and responsibilities of the male are equal to those of women, but are not corresponding with them. Because of their difference from the biological point of view, the man began in many aspetti.Che What does equality mean? : Equality can usually request that-Men and women should have the same field activities; - These support the same responsibilities in all spheres of life, and in the same place-They società.Ma their <b>physiological structure</b>, the their duty entrusted by nature and psychological disposition does not support these affermazioni.Così, equality between the sexes does not mean the same rights and same obligations and responsibilities fairly equal in the light of Holly Quran means fair good man and a woman known by Allah according to the needs of the natural world of which he is a producer of Allah.(<a href="2012/06/freedom-of-press.html">Freedom of Press</a>) </div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><b>Gender equality in Islam</b>: the Qur'an is very specific construction man and <b>woman equal in rights</b>, duties and responsibilities. And enunciate all aspects of human life around the world, man and woman were properly positioned in their respective position in thought with their opportunities and vincoli.1. Woman-the equal partners of men: women are the equal partner of women in this land and later. As Allah said, are your garment and you are their leader, (2:187). In another verse, Allah says: "you enter the courtyard, you and your wives, in beauty and joy." (43:70). so, the man and woman are treated equally with every boss altri.2 Quran. Some of origin: the man and woman are quite equal to any further in their origin, their home as healthy as their place of return and as such <b>similar rights</b> to free and equal. The Holy Quran says: "He is formed (all) by one person, then created 'as the natural world, his mate ... (39:6) .3. Responsibility, rewards and punishments: A woman is equal to gentleman in bearing personal responsibility and ordinary and receipt of reward and punishment for his good manners.( <a href="2012/05/students-politics.html">Students Politics</a>)</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">The Holy Quran says: 'And they accepted their supernatural beings and respond to them:' Never will I lose any of you work, both the ladies or women, you are members one of another ... "In another verse Allah says:" as for the thief, male or female, cut off the hands sue.4. rights to own property: the 'Man and woman are equal in human rights, to own property and arrange as you want. They are free to mortgage it, to give it on lease, let, buy or sell or exploit for its refund. The Holy Quran says: 'And men a fortune from what they earn and to women a fortune from what they contain earned "(4:32) .5. Rights of succession: In pre-<b>Islamic society</b>. The woman was not only disadvantage of a share of the inheritance, but he was considered property to be inherited by men. <b>Islam completes</b> his heir. If you are a partner or mother, sister or child, who receives a certain share of the property of the deceased king. The Holy Quran says: "The man belongth share what parents and near relatives to leave and up to belongth women a share of what parents and near relatives leave." (04:07) In some instances man receives two shares and one woman. The reasons for such a distinction can be summarized as below: Firstly, it is man's duty by law to assume all financial responsibilities and maintain his family, wife and relations private.In Secondly, the woman is monetarily fixed and previsto.In Thirdly, the woman gets more in the form of dowry, etc. continuitàIn Fourthly, if the woman was given equally to men, you could remove the man who has had more responsabilità.(<b>Leadership<a href="2012/05/leadership.html"></a></b>)</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">6. <b>Married life</b>: Islam has recognized women as an associate of the men in their married life that enable them to lead a full of mercy, love and affection. The Holy Quran says: 'And in the midst of his figure is that he has created for you by yourself, that you may dwell in tranquility with them, and made love and compassion between the (hearts)' ... (30:74) In another verse, Allah says: "And the people who pray," Our Lord! Grant us wives and children who will be the calm of our eyes, and give us (the grace) to lead the righteous (25:74) In another verse, Allah says: "To live by them (the wives) of a foot <b>equality and goodness </b>"(4:19) is also enjoined:" And do not forget liberality among you "(2:237) .7. State nursery: In Islam, caring have given a certain degree on the father who is clear from the Hadith. In the Holy Quran along with the priest and the mother was treated in the same way to be privileged by their sons and daughters. The Holy Quran says. "We have enjoined on man sympathetic to his parents, the pain made her look after him and beat him in pain she gave birth." (46:15 of 17:23, 04:36) 8. The guilt of original sin: Unlike other style beliefs, Islam does not blame Eve alone for the first sin. The Koran makes it very clear that both Adam and Eve sinned. <b>The Holy Quran</b> says. "But the mail caused them (both) to divert there or after them and expelled from the (happy) state in which they are" (2:36) (<a href="2012/05/secularism.html">Secularism</a>)</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">9. <b>Veil</b>: Islam has completed the requirement for male and female to keep purdah. As the Qur'an says: "Tell the believing men that they should lower their gaze and protecting their modesty, that will do a better cleaning for them, Allah is well acquainted with everything they do. (24:30)." And to say that women should reduce their watch and guard their modesty. And they should not display their <b>beauty and ornaments</b> bars that seem the same .... (24:31) But the only difference between men and women is in the form and degree of purdah because of the difference in the structure corporea.10.<b> Right of witness</b>: In some examples to bring the viewer to some civil contracts, two men are required or one <b>man and two women</b>. The reasons for this difference can be summarized / grouped as follows: a. This is no indication they are women inferior to men rather a measure to guarantee the rights of the parties soffocanti.b. Women lack experience in practical life that can cause damage to any aggregation sociale.c. If the woman forgets another amazing would ricordato.d. Or, if you make a mistake due to lack of experience, information, help each other to the right of lei.e. The suicide rate is among the women who indicate they are more emotivi.(<b><a href="2012/05/micro-credit.html" target="_blank">Micro Credit</a><a href=";)</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><b>Conclusione</b>: now it is clear the status of <b>women in Islam</b> is the first time high and realistically suitable to her character. His rights and duties of man are the same people, but not automatically or absolutely identical with them. If she is deprived of everything that is in some respects is fully compensated for this through more things in many other aspects. His human rights correspond perfectly with his duties. The balance flanked by rights and duties is maintained and not overweight, the other sides. The whole woman was known by the following <b>Quranic verse</b>: "And women shall have rights equal to the rights against them according to return? Be fair, but the man has a sum over them (2:228. Moreover, the Qur'an says: "The man is with the indictment of women .... (4:34) But this claim does not have a degree and title of supremacy or an agreement or a dominant position over her . 's just the exchange of letters with extra chores and give man a little' reimbursement for its commitments illimitati.Undo edits</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">to know about what is <b><a href="2012/05/electronic-government.html">electronic government</a></b> </div></div>2012/06/rights-in-islam.htmlnoreply@blogger.com (Unknown)0tag:blogger.com,1999:blog-6755737791159491499.post-3024111177672296523Fri, 01 Jun 2012 15:53:00 +00002012-06-01T08:53:57.898-07:00about political scienceFreedom of presswhat is freedom of pressFreedom of press<div dir="ltr" style="text-align: left;" trbidi="on"><h2 style="text-align: center;">what is freedom of press</h2><br /> <br /> <div style="text-align: justify;">The Importance of <b>Freedom of press</b></div><div style="text-align: justify;">Introduction: Press is a extremely important mass-media in the <b>modern world</b>. Especially in modern self-governing world for public consciousness press is live an important role. The here world is known as global village. Press is the best method to know about this whole globe. Without this for understanding about own state and <b>political system</b>, there is no alterative of press. Without freedom of the push, it will not be able to give real news. As a result, liberty of press is necessary for any self-ruled country.( about <b><a href="2012/05/students-politics.html">student politics</a></b>)</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><b>Meaning of freedom of press</b>: Liberty of press is a very important discuss is sue in the modern world. We mean by autonomy of press that freedom of publications by media, especially in case of journalists. In the modern world newspaper plays <b>important role for public statement</b>, but when journalists are not able to give suitable news, people will not be able to find real rumor, in case of developed of real social equality and for the establishment of autonomous system there is no alternative of autonomy of press.(what is <a href="2012/05/leadership.html">leadership</a>) </div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;"><b>Importance of Freedom of Press</b>:</div><div style="text-align: justify;">No democratic system can not exist without freedom of press. Freedom press is an important per-requisite for <b>democratic system</b> as:</div><div style="text-align: justify;">1. Organizing People’s View: For Organizing People’s View, freedom of press is very vital. When press is free it can give people the real news and they can take the right verdict and they organize for real objects. </div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">2. Democratic system: in a democratic classification the connection of every set is key. For a strong democracy, every group must be able to criticize the functions of regime which is against the interest of people. So, for ensuring self-governing system, autonomy of public opinion is crying need. Press is the only way to articulate the civic opinion. As a result, without the freedom of press not any will be able to coherent the public opinion.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">3. Expression of Public Opinion: in modern governing system public view is very chief issue. For the existence of any state, the articulation of public view is crying could do with. Press is the only way to articulate the public opinion. As a result, exclusive of the freedom of press none will be able to clear the <b>public opinion</b>.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">4. Ensuring People’s Consciousness: without people’s realization about their right and responsibility, the society will not drive in a proper way. Press can make sure such type of job <b>press needs freedom</b>, without freedom of press it is calmly impossible.(definition of <a href="2012/05/secularism.html">secularism</a>)</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">5. Securing <b>Human Rights</b>: No society can develop without securing person rights. For ensure these human rights, press can play a vital role. They can brawl for person rights. When any group works against human rights, press can converse in support of <b>person right</b>.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">6. Development of the society: for the development of society freedom of push is also play and chief role. Because, press can ensure the real situation, when it is in liberty, but in other way when press is not free from any other types of strain, populace is not able to ensure the real state of society. When pressure, people is not clever to ensure the real condition of civilization. When press is free the power will be clever to know the condition of any condition and will be able to take sufficient actions for the <b>development of the society</b>. </div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">7. <b>Way of Change is Normal</b>: In which state press is free, that state alters whatever thing very easily, normally and democratic way. Because they do not call for any type of force for this? The authority and other groups are able to appreciate the real condition from press and they can take the proper choice.( know About <a href="2012/05/micro-credit.html">micro credit</a>)</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">8. <b>Reducing Corruption</b>: Press is the glass of society. It gives the picture of a socially, in up to date world press is very alert and aware about corruption. So, when bear down on is free, it can give the real news of the society, and the authority can seize the proper measures against corruption. As a result, for reducing vice from the society freedom of press is also central.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">9. Driving the State and Government: In the modern world press is well-known as the ‘For the advance of any state there is no alternative of freedom of press. Because press can force the state and society in a proper way. With the freedom of push is very imperative for the development of state system and function.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">10. <b>Articulation of National Goal</b>: Every state has some objectives and view for the expression. Specially, every state wants to ensure the press can force the state to this method and it fulfills the will of the nation in a short era </div><div style="text-align: justify;">From these influence, we have find that press is playing a very important role in the modern world. Without the liberty of press none can drive the state in a good way. So, for the welfare of state, autonomy of press is very vital and significant is sue.</div><div style="text-align: justify;">Problems of Freedom of Press:</div><div style="text-align: justify;">Though freedom of press is an essential matter, but in case of irresponsible journalism or press liberty creates some problems in the modern world as:</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">1. <b>Wrong Information</b>: For the cause of freedom, press is an give free news without real thesis, this type of wrong information creates harmful state in different times.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">2. Instability: Different times press give a huge number of wrong in order, it causes unsteadiness in the society. This is also a vital problem connecting to press freedom.</div><div style="text-align: justify;">3. Irresponsibility: In modern time, press is not responsible all era. From the benefit of liberty sometimes media gives irresponsible news. This type of capriciousness and wrong information cause a great damage for the society and that is always damaging for the nation.</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Freedom of Press:</div><div style="text-align: justify;">Developing Countries Perspective: Underdeveloped and on the increase countries are not well recognized in democracy. Most of the times the ruling system of these countries are single man show authoritarian type of ruling system. As a consequence, freedom of force down is very limited here. Because the government of these countries cannot abide any type of criticism against them. So, they do not stand any other news adjacent to them. Without these, there is another type of difficulty as regards these countries, as though media found free, nation, and most of the times they are not answerable about their duty. This type of activity creates one more type o f quandary for the development of these countries. Irresponsible press is the danger to development of the nation. For the development of a nation press should be gratis and accountable about the interest of the nation.(<a href="2012/05/electronic-government.html">electronic government</a>)</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Freedom of Press:</div><div style="text-align: justify;">: When we observe the scenario of <b>developed country</b>, we find that push is fully free from the control of the govt. or political control, USA, Erosion and Japanese push also fully free from any type of control. With this chance these depress also responsible to their nation and they want to make sure and secure their nation’s attention. They never want to do anything which is next to their national interest. They stand some responsibility to them society, they also give real scenario of the occasion. They always work against misrule and misbehavior. They work against dishonesty in the society as well as in the state. These presses are always aware about democratic rule. They always guide the government to the way of <b>growth and development</b>. As a result, the presses of developed aware plat an important role in the progress and development of that nation. They give the news of corruption to the management. So, any type of corruption is not possible in these countries. Because, this depress play an open and active role in the society. People can know all by these press. So, they can pressure on the policy of the government. As a consequence, government is duty-bound to take appropriate measures for the growth of the country. In this way press can play a vital role in the growth of these countries.(what is <a href="2012/05/women-rights.html">women rights</a>)</div><div style="text-align: justify;"><br /> </div><div style="text-align: justify;">Freedom of push is very important in <b>the modern world</b>. Without the autonomy of press the condition, the society everything is on threat. For the welfare of the civilization and the growth of democratic system, none can deny the importance of liberty, of press. Specially, current democracy is fully meaningless without the <b>liberty of press</b>.</div><div style="text-align: justify;"><br /> </div></div>2012/06/freedom-of-press.htmlnoreply@blogger.com (Unknown)0tag:blogger.com,1999:blog-6755737791159491499.post-8097515416792384019Wed, 30 May 2012 11:01:00 +00002012-05-30T04:01:57.862-07:00Politics In Bangladeshstudent Politics

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