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]]>The colophon, at the inner end, reads: Reverently [caused to be] made for universal free distribution by Wang Jie on behalf of his two parents on the 13th of the 4th moon of the 9th year of Xiantong (i.e. 11th May, CE 868).
Which CC license can we (wildly) imagine this corresponding to? Depends what Wang Jie intended “free” to mean — no restrictions, or only distribute without charging.
Via Rufus Pollock’s wide ranging Talk at Law 2.0: Openness, Web 2.0 and the Ethic of Sharing.
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]]>If the singularity is in fact near, the fundamental tools of information, collaboration and access will be our best hope for making it happen in a way that spreads its benefits and minimizes its dangers — in short, making it happen in a way that lets us be good ancestors.
However, Creative Commons was mentioned in reference to a forty year old poem, All Watched Over by Machines of Loving Grace by Richard Brautigan. Paul Saffo highlighted the poem as an example of a “positive, compelling vision that ordinary people could buy into.” But before showing the poem, Saffo highlighted the copyright notice as CC-like:
© Copyright 1967 by Richard Brautigan
Permission is granted to reprint any of these poems in magazines, books and newspapers if they are given away free.
Sounds a lot like a CC Attribution-NonCommercial-NoDerivatives license.
Here is an example of a 2005 blogging of the poem (go there to read it). The blogger specifically cites the permission, though whether a blog qualifies as any of the permitted mediums may be questionable. So yes, granting permission up front does help spread your work, even decades later, and yes, it is good to have lawyers involved in drafting the permission language. Forty years later, Creative Commons has both taken care of.
For some CC Attribution-licensed blogging and photos of the summit, see David Orban’s blog and Flickr set.
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