While some Powhatan words have been incorporated into American English (hominy, chum, etc), it seems that the language was all but extinct by the turn of the nineteenth century. While it is almost impossible to discern the exact year that the last Powhatan speaker faded into collective misrecollect, it is feasible to examine the causes that lead to the extinction of the Powhatan language: disease, warfare, and intermarriage.
There is some debate as to whether all the tribes in the confederacy spoke the same language [4]. While John Smith, the most famous source on the Powhatan people, asserted that all tribes in the confederacy spoke “the language of [the man] Powhatan,” modern linguists such as Frank Siebert believe that many dialects were spoken [5]. According to Helen C. Rountree, the Powhatan language had been spoken in eastern Virginia for at least 300 years by the time of European contact, and as a result had many dialects. Despite this, the language appears to have been easily understood by all members of the confederacy [6]. According to his journals, John Smith was able to use the same interpreter (which he claimed to be himself) throughout his broad travels in the region during the summer of 1608 [7].
While the relationship between the Powhatan and the colonists began on relatively friendly terms, tensions soon mounted. When a drought struck, Englishmen took corn from a Powhatan chief at gunpoint. The Powhatan then refused to give the colonists food, which lead to the Starving Time and First Anglo-Powhatan War (1609–1614). Wars in 1622, 1644, and 1675 decimated the Powhatan population [13]. This combined with near-constant warfare between the colonists and tribes in the region led to a significant reduction in Powhatan numbers [14]. So determined were the colonists to engage in ethnic cleansing of the first inhabitants of the area, manhunts were instituted in 1644, hunting the Powhatan as if they were wild game [15]. Rolling disease epidemics also took a toll on the Powhatan. While it is difficult to find sources on the exact number of Powhatan tribal members that succumbed to disease, it is obvious from the 1669 census that the population had been drastically reduced [16].
Chart 2 reflects the numbers from Chart 1, with Strachey’s estimates in red, Smith’s in blue, and the results of the 1669 census and Beverley’s estimates in yellow and green, respectively.
The overlay map below illustrates the differences between John Smith’s 1612 map and the modernizing forces at play in seventeenth century Virginia. While the Powhatan tribes had initially lived relatively close to the colonists at Jamestown, Native Americans in the Tidewater became increasingly isolated.
Blair A. Rudes, a linguist at the University of North Carolina, Charlotte, researched other Algonquin-speaking tribes, particularly the Lenape, seeking to resurrect the Powhatan language [29]. As a result, for the first time in two centuries, Powhatan was spoken again.
Photo credits:
I enjoyed playing around with Scratch. I added numerous motions and color changes to my Sprite. I intended to include a screenshot, but for some reason my laptop is not complying. What I found most interesting is that Scratch was created (according to it’s Wikipedia page) as a tool that would be easily usable for children. I love that the next generation will be so computer-savvy. I struggled in the first ten minutes of using the program, trying to find a way to make the Sprite move (until I added the move on green flag tool to the instructions). I love that Scratch was made to be easily used by children, though I’m also a little embarrassed by my initial struggle with the program given that I’m 23.
]]>
What is also interesting to me is that so much of our lives surround the internet — from checking the weather to recording the aftermath of a hurricane. I remember my middle school teachers wondering aloud if the internet would ever be useful, and now it seems that the internet is the most logical choice for documenting tragedies and successes alike.
My tribe has only recently begun recording oral histories of our elders. I can’t help but wonder if the Oglala Sioux Tribe would consider publishing the histories online for the world to see. While very few members of my tribe experienced tragedies firsthand the way that September 11 survivors did, so many elders in my tribes are veterans. Creating a database of Sioux soldiers’ experiences during WWII would be fascinating…and definitely something I’m seriously considering starting for members of my extended family.
]]>]]>
While I am personally a fan of PowerPoint (though I prefer Prezi), it took several years of school and writing about making slides professionally to fully utilize PowerPoint presentations. I loved the way the author turned “four score and seven years ago” into a graph (which the author described as gratuitous ((which also made me laugh, because rule #1 in my latest blog post is avoid unnecessary graphs and charts at all costs))). I also appreciated the terrible green slides and annoying font colors. In short, it is extremely easy to make terrible PowerPoint presentations, and I owe several paychecks to answering questions on how to improve presentations.
]]>]]>
I’ve been completely paranoid about my online information since the Flute Music Debacle. My Amazon and Apple email addresses are different. I have four email addresses that I use regularly, each with different passwords. I change my Facebook password once every six months. I use PayPal often, and all my social networking pages are on private. As careful as I am, I am often struck by the fact that there is very little about my life that doesn’t involve the internet. I write and publish my work articles online. I talk to my boyfriend (who’s in grad school in Colorado) and family (in South Dakota) over Gmail and Skype. I pay all my bills online. My photographs and important documents are all in Dropbox for the most part, but for a long time, I trusted that my information was safe on my computer. I guess the message here is that you really can’t be too careful. It doesn’t take a genius to completely destroy your online life.
]]>I feel that the quote “we encourage all historians, however, to explore how their actions, both online and off, might increase the common storehouse of documents and knowledge out of which much of our individual and collective work arises,” best summarizes the necessity of digitizing history. While I definitely think that historians (and all individuals) should respect copyright laws, I feel that as we are all in the digital era, adding to our “collective knowledge” is a must. I also appreciated the collaborative aspect of digitizing history described in the chapter. The internet has made history so much accessible, and I have enjoyed countless hours of viewing 1800s photographs and pictures of historical documents.
]]>