What’s your cup of tea? Is it perhaps coffee? Doesn’t matter, really… because if you’re an observant Jew, the only]]>
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What’s your cup of tea?
Is it perhaps coffee?
Doesn’t matter, really… because if you’re an observant Jew, the only way you can enjoy a hot drink on a cold Saturday morning is if you have a Shabbat hot water urn keeping your water warm throughout the day.
But hey, you already knew that, didn’t you? (otherwise you wouldn’t be here looking for the best Shabbat hot water dispenser )
So, without further a do – let’s get down to business and find you an urn, shall we?
Here’s a little sneak peek of our favorite Shabbat hot water urns.
Drumrolls…
| Shabbat Urn | Rating | |
|---|---|---|
Top Shabbos Urn
Chefman Hot Water Dispenser Instant Electric Pot | Our Rating: | Get from Amazon |
Classic Kitchen 5.0 Qt Nickel Pearl Kettle | Our Rating: | Get from Amazon |
Our Favorite Urn
ProChef M PC7060 Hot Water Urn | Our Rating: | Get from Amazon |
40 Cup Stainless Steel Hot Water Urn for Shabbat & Yom Tov | Our Rating: | Get from Amazon |
Top Budget Urn
Classic Kitchen CK321NP 3.5QT (3.2L) | Our Rating: | Get from Amazon |
Euro Tech Et7100 5 Quart Hot Water Urn | Our Rating: | Get from Amazon |
4 Quart Stainless Steel Manual Shabbat Kettle | Our Rating: | Get from Amazon |
Top Coffee Urn
Hamilton Beach 42-Cup Coffee Urn | Our Rating: | Get from Amazon |
Why Should You Get it?
Well, what do you know… Chefman has won the “Best Value” hot water dispenser award.
And if you read our review of the best Shabbat hot plate, you probably noticed Chefman also has an “all-star” hot plate for Shabbos… so no surprises here.
Chefman has an excellent reputation for delivering high quality & affordable kitchenware essentials for Shabbos…and their Shabbat water boiler & warmer is no different.
In other words – they’re Jewish friendly! (which in turn makes me friendly towards them (
Their hot water dispenser (with the “Shabbos mode”) is made of stainless steel parts. You know what that means… that’s right – you can kiss that yucky plastic-tasting water goodbye!
Not to mention Chefman’s tremendous effort to make their water boiler-efficient with their 700-watt vacuum-insulated container and one-touch electronic dispenser (this is particularly useful if you’re planning to use it during the week as well), which provides maximum energy efficiency… and of course – reduces costs!
Tip: Chefman is known for its excellent customer service (plus you get a 1-year warranty). Hopefully you won’t need it, but nonetheless, it gives you peace of mind.
Why Not?
The only issue with this Shabbat hot water kettle is that it takes a bit longer to boil compared to others. And when it does boil, then the exterior can get pretty hot.
But these downsides are trivial compared to the value and price you’re paying for it.
Who is it For?
A terrific solution for us Jews observing the Sabbath, especially if you’re looking for a durable, reliable and affordable hot water urn from a reputable brand (without spending a fortune on a questionable Shabbos hot water pumps).
Pros
Cons
Why Should You Get it?
This Kosher hot water urn is ready for immediate use, can be refilled on Yom Tov, and doesn’t require a Tevillah.
It takes about 20 minutes to fully boil the water, which isn’t bad. I mean, you won’t have to set a friggin’ reminder HOURS before Shabbat comes in to plug the damn urn.
Classic Kitchen is big on safety, too. For the European folks reading this (Amen V’Amen is getting popular in the UK, lads!) – it’s CE certified!
Why Not?
The biggest problem by far is that the manual pump is hard to press. You’ll probably need a few presses to fill your cup of coffee, which becomes quite exhausting after a while.
Also, it has a strong metallic taste for the first few times you drink the water. Not to worry, though… it goes away eventually.
Tip: If you’re REALLY impatient – you can give it a little wash with citric acid and hot water… that’ll do the trick.
Pros
Cons
Our Favorite Urn
Why Should You Get it?
Pro Chef’s 5-quart hot water urn looks fantastic and definitely does its job in a reliable way.
Like the others, it also has a solid stainless steel design (including the interior), so you won’t taste the infamous “plastic water” taste.
A big benefit of Pro Chef’s Shabbat hot water heater is its easy-to-press manual pump. You might be thinking: isn’t that a given?
You’d think so, right?
Trust me, I’ve had my fair share of Shabbat urns… and let me tell ya – some of them suck so bad that you’ll find it easier to get a secret out of a Mossad agent compared to dispensing water out of these sucky urns.
Luckily, that’s not the case with Pro Chef. It dispenses like a champion, it’s reliable and has a Hechsher.
So, press away, my friend!
Why Not?
The water indicator (the manometer) is difficult to spot, which is a pain when you want to find out how much water you have left.
Who is it For?
For those who like a hot cup of coffee or tea, without having to go through a strength workout to get it.
It’s perfect if you’re looking for a medium-sized hot water urn for your small household – whether yours or someone else’s Jewish kitchen.
Pros
Cons
Why Should You Get it?
Let’s start with the obvious reason first: it has enough capacity to serve 3 Orthodox families full of coffee and tea addicts, and you’ll still have hot water left (I’ve seen it happen before).
Other than that, this Shabbat hot water dispenser is made from high-quality, stainless steel parts (no plastic parts) – so it doesn’t peel off, and it sure as hell doesn’t get that smelly plastic odor many cheaper hot water urns are cursed with.
Add the unique Shabbat & Yom Tov settings this urn comes with, and you get an excellent hot water dispenser (or “KumKum” in Hebrew) for Shabbos that doesn’t even require a Tevillah.
Tip: Classic Kitchen also offers a 1-year warranty and a great customer service, which is a huge advantage.
Why Not?
Although I listed “expensive” as a con, at the end of the day – you pay for quality (and quantity), so I believe the price is justified.
One important point to keep in mind – even though it has a child lock top cover, there is no equivalent child lock for the spigot, so it’s best to keep it away from children (preferably in a high place).
Who is it For?
For large Jewish families, especially if you’re inviting many people over for Shabbat or holiday. This hot water dispenser has a huge capacity, enough for about 40 cups – so you should be fine.
That’s what makes it a great gift for a Jewish family’s housewarming party… particularly if it’s a large family.
If you’re a household full of heavy coffee or tea drinkers (I’m looking at you, Brittish folks), then this is hot water urn doesn’t disappoint.
Pros
Cons
Update: There has been some chatter recently – I’ve heard some people complain that their urn started leaking after a while, while others remain satisfied with theirs. If you rather not take that risk, then I recommend you choose one of the other urns on the list.
Why Should You Get it?
If you’ve got a small household with a few coffee-hungry (or tea-hungry… I’m not judging) folks – then this small Shabbos hot water dispenser is more than enough to fit your needs.
It has an auto reboil function made especially for refilling water on Yom Tov. And it doesn’t require Tevillah – so you can just “plug and play” (and by play, I mean make a Cup O Joe of course!).
This Shabbos hot water urn is made by Classic Kitchen, who is well-known (and loved) by the Jewish community. Plus, they give you a 1-year warranty, so you’re covered!
Why Not?
Don’t get this electric Shabbat kettle if you’ve got a large family or even a medium-sized family. Its capacity (3.2L) is enough just for 13 cups or so. So, if you’re a coffee/tea fanatic like me, it’s barely enough for 2-3 people.
Who is it for?
If you’re looking for a small hot water dispenser just for yourself or for a small group of people, then this is the only Shabbat hot water pot you should get.
It has a 3.2L capacity, which is enough for about 13 cups. That’s more than enough for 1-2 coffee & tea addicts to last the Shabbat.
Pros
Cons
Why Should You Get it?
The Euro Tech team have outdone themselves with their hot water urn, that was created especially for Shabbat observers.
This Shabbos hot water dispenser can boil up to 5 quarts (almost 5 liters) of water, meaning you’ll be able to fill about 20 cups, easily.
The cute flower design makes it a nice addition to add to your kitchen counter, and definitely a worthy winner of our “Best Value” award.
Why?
All you have to do is heat your water (which happens blazingly fast), turn on Shabbat mode – and you’ll be enjoying your hot coffee/tea for the entire Shabbat.
Who is it For?
For anyone, anywhere, anytime.
Whether you’re looking for a hot water dispenser for Shabbat, for Passover (Pesach) or any other Jewish holiday – it will definitely get the job done.
It’s great for your home, office, dorm, garden, room… it will serve you hot water and look very pretty while doing so.
Tip: It’s also a great housewarming gift for a Jewish friend.
Pros
Cons
Also Recommended: What if you’d like a cold drink on Shabbat? Believe it or not – there are also refrigerators for Shabbat.
Why Should You Get it?
This stainless-steel Shabbat kettle is a bit bigger than the previous one by Classic Kitchen, so it might be just what you’re looking for if you’re a family of 3-4 coffee/tea drinkers.
It’s also the cheapest Shabbat hot water pot on this list.
Why Not?
It has only a manual hot water pump, which is a pain if you plan to use it for the rest of the week as well.
Also, the cover is not removable, so emptying this Shabbat kettle can be a bit challenging.
Who is it for?
If the price is your only important factor, then this is the cheapest Shabbos hot water dispenser you can probably find.
Pros
Cons
Top Coffee Urn
Why Should You Get it?
At first, I wasn’t planning to include a coffee urn on this list.
Why?
Well, because a Coffee urn isn’t a hot water urn in the full sense of the word. It’s mostly used for coffee (sometimes tea), not necessarily for hot water.
But because it can be used as a hot water urn, and after receiving a LOT of questions from Amen V’Amen readers, I finally decided to include my favorite coffee urn. Incidentally, it’s the coffee urn I use myself (and absolutely love!).

Hamilton Beach’s coffee urn can brew pretty much anything: from Starbucks coffee, Trader Joe’s ground coffee, all the way up to your favorite premium Italian coffee (I’ve tried it all).
It brews pretty fast – typically around 1 minute per cup. So if you fill it to the 15 cup mark, it’ll take approximately 15 minutes to brew.
Just “set it and forget it” an hour or two before Shabbat comes in and carry on with your Shabbat cooking.
Why Not?
The spigot is annoyingly low. I constantly have to bend my cup to make it fit.
If you have a tall, bucket-sized coffee mug – bad news, it probably won’t fit.
Who is it for?
Coffee snobs!
Just kidding…
This multi-purpose urn is great option if you like variety. On one Shabbat, you could brew your premium Italian coffee, and the next week you could just remove the coffee filter and use it as a regular hot water urn.
The choice is yours!
Pros
Cons
Let’s have a big round of applause for our winners – the top hot water urns for Shabbat:
Top Shabbos Urn: Chefman’s Shabbos hot water pot is the clear winner here. The durability, reliability, safety and of course the cheap price make this water dispenser a bargain and simply a must-have in any Jewish kitchen, and a clear winner of our Best hot water urn award.
Our Favorite Urn: Pro Chef’s urn wins our favorite Shabbat hot water urn award. I really had a hard time finding any real “problems” with this one (yes, the water indicator is a bit annoying, but let’s not be picky here). Pro Chef’s water pot is literally “plug and play”. Any Jewish family, regardless of their religious level, can simply plug it in and start using it. No special cleaning, no Tevillah, no nothing. How great is that?
Top Budget Urn: Classic Kitchen is one of the top hot water urn brands out there, and this little beast is a perfect example of why. Inexpensive, very professionally made and lasts for a long time. Plus, you can use it to refill and reboil water on Yom Tov – Yep – hot coffee & tea on holidays!
Top Coffee Urn: The true beauty of Hamilton Beach’s coffee urn is that it’s multi-purpose; you can use it as a coffee urn, tea urn or hot water urn. The choice is yours… Now that’s true democracy! And the best of all? It’s cheaper than most Shabbat hot water urns.
The conclusion is that you can now relax and enjoy a hot cup of coffee on Shabbat. If that’s not true freedom, I don’t know what is.
Simply turn on the urn before Shabbat comes in (make sure to leave enough time for it to boil), heat up something yummy on the Shabbat hot plate – and enjoy a peaceful Shabbos!
Shabbat Shalom
P.S: Leave a comment below and let me know which Shabbat urn you chose, or if you’d like to invite me for a hot cup of coffee from your new urn
The most common question I get asked by folks attending a Jewish wedding for the first time (aside from what]]>
The most common question I get asked by folks attending a Jewish wedding for the first time (aside from what to wear and what gift to bring) goes something like this:
“I have found the one whom my soul loves” – Song of Songs 3:4
Mazel Tov on your wedding!
May today’s joy continue to fill your life forever!
May God bless you with love, joy, and laughter, BH. May your love grow stronger and stronger every year!
I wish you Bracha, Parnasa & Hatslacha together.
May you build a Kosher and loving home.
Wishing you a long and happy marriage.
L’Chaim!
“מָּצָ֔אתִי אֵ֥ת שֶׁאָהֲבָ֖ה נַפְשִׁ֑י”
!מזל טוב לרגל חתונתכם
שהאושר ימשיך למלא את חייכם לעד.
!שה’ ימלא את ביתכם באושר ואהבה. שאהבה שלכם תגדל כל שנה, אמן
ברכה, פרנסה, והצלחה בכל אשר תעשו.
שתזכו להקים בית כשר ונאמן בישראל, בעזרת ה’.
!לחיי נישואין ארוכים ושמחים… לחיים
Congratulations on your wedding day! (dude, my condolences)
Now that you’re married, you don’t need Google anymore… You can just ask your wife for the answer!
Oh, and you probably don’t need Netflix anymore… Now that you’ve got Comedy, Drama, Action, and Thriller in your own marriage.
Anyway, congratulations on your transition from “madly in love” to “just mad”.
It’s been nice knowing you… From now on, guys night out = you taking out the trash.
Mazel Tov!
Your child’s Bar/Bat Mitzvah is around the corner.Everything is set for the big day…… You booked the venue.… You chose]]>
Your child’s Bar/Bat Mitzvah is around the corner.
Everything is set for the big day…
All that’s left is to watch your “baby” turn into a young Jewish adult.
How exciting!
But wait a minute…
There’s one thing missing.
I mean, Isn’t the whole point of a Bar/Bat Mitzvah to celebrate their coming of age? The day they finally become accountable for their actions and follow the Jewish Mitzvot (commandments)?
(Answer: yes)
And how do you introduce a Bar/Bat Mitzvah to Mitzvot?
With one BIG, meaningful & unforgettable Mitzvah… that’s how!
Introducing: The Mitzvah project.

The Mitzvah project is a popular Jewish custom where a Bar/Bat Mitzvah chooses a special Mitzvah they like to fulfill to celebrate their Jewish coming of age.
It’s a unique opportunity for a Bar/Bat Mitzvah to contribute to others, learn about the importance of the Mitzvah and create a fulfilling experience they’ll never forget.
The concept of Mitzvah projects is relatively new. It was designed to help B’nai Mitzvah learn more about the different Jewish commandments (after all, there are 613 of em’), and help practice the Mitzvah in real life.
This gives the young Bar/Bat Mitzvah a “soft landing” to the world of the Jewish commandments…
Look at this way:
Win-win!

There are 613 Mitzvot (!) to choose from for your Mitzvah project, divided into two categories:
Now, you’re probably thinking: “This is overwhelming!”
And you’re right: it can be overwhelming if you approach it the wrong way.
But with the right process, you’ll be able to choose a meaningful Mitzvah project that your child LOVES.
The process is simple:
Simple, right?
If you just screamed “No! It’s scary!”.
… Good!
Because I’ll be with you every step of the way (virtually speaking) … until the moment you decide “THAT! That is my Mitzvah project!”
Ready?
Let’s begin…

Forget about choosing your Mitzvah project for now.
Count to 3, and get it out of your head.
3… 2… 1…
Poof!
Is it out?
Good.
Right now – all I want you to do is write down everything you know about yourself.
(I know it sounds odd… but bear with me)
If you’re going to bother choosing a Mitzvah project, then it should be something you care deeply about.
Because let me tell you – there’s no shortage of Mitzvah projects you can choose from. So, the more specific you can get, the easier it’ll be to choose.
Here’s how it works:
I’m going to ask you a bunch of questions… I want you to write down everything that comes to mind.
And by everything, I mean EVERYTHING.
This is a brainstorming exercise… the entire goal is to write. things. down.
Writing it down on paper (or screen) makes it “real”.
Grab a pen and paper (or a keyboard) …
Relax… Sit comfortably…
Ready? Here we go:
If you did this exercise right – you should have at least a full page-or-two (or more) of things you care about.
Next, we’ll look at a bunch of popular Mitzvah project ideas and find out which ones fit best with what you just wrote.
Tip: You don’t have to go through this exercise yourself. Ask your parents, teachers, Rabbi, friends to help out. Chances are they know you pretty well and they’ll love to help out.

Thousands of Jewish kids choose a Mitzvah project every single year.
Why reinvent the wheel, if you can just take a look out what other B’nai Mitzvah choose and steal borrow their Mitzvah project?
So… grab the notes you took earlier, and choose the ones you find interesting.
Here are a few unique Mitzvah project ideas & examples to get you started:
Indeed, 12 and 13-year-olds don’t normally have a bunch of cash stuffed under their mattress…
Still, many B’nai Mitzvah get a generous amount of money for their Bar/Bat Mitzvah… Even if you donate a teeny-tiny percentage of what you got to charity – it can make a world of difference.
What if you didn’t get a whole lot of money? What if instead of money, you received Bar or Bat Mitzvah gifts?
Well, good news – donating doesn’t necessarily involve money.
You can donate anything from old clothes, toys, hair (for cancer patients), food, bicycles, Purim costumes, even your fancy Bat Mitzvah dress.
And the good thing about donating these things? You won’t be able to use them in a few years anyway – you’ll eventually “outgrow” them!
Remember:
One person’s past is another person’s future.Click To TweetThankfully, there is no shortage of Jewish prayers you can choose from.
But you may be wondering: “Why should I choose a prayer for my Mitzvah project? What’s so special about that?”
Well, let me tell you this… There’s more to Jewish prayers than meets the eye.
Many Jewish prayers have layers upon layers of deep, hidden meaning… So deep, that it makes Alice in Wonderland look like a friggin’ amateur.
For example – did you ever wonder…
Tip: If you like to acquire the habit of praying every day – I recommend you choose a prayer from Shacharit (like the Shema) – and learn the ins-and-outs of it.
Uncovering the secrets of certain Jewish prayers is like peeling a never-ending onion: the more layers you peel, the more layers you uncover. And just like peeling an onion, you might even shed a tear or two.
Tallit & Tefillin are technically two separate Mitzvot. But since we (usually) wear them together – you can combine both Mitzvot into one and kill two birds with one stone (killing, by the way, is a big no-no).
The word “Chesed” in Hebrew translates to “love and kindness”.
Note: Ever heard of Gemilut Chasadim? It literally means “contributing kindness”.
Unfortunately, we’re surrounded by people who go through difficult periods in their lives: poverty, sickness, loneliness…
People who go through challenges in life find it hard to stay positive, especially if they don’t have family or friends to support them. These people could use acts of kindness more than ever.
That’s where Chesed comes in.
There are nearly unlimited ways to give to those in need, and plenty of organizations that will help you fulfill various acts of kindness (you’ll find several organizations like that at the end of the article).
The following Mitzvah project ideas all qualify as “Chesed” Mitzvah projects.
People in nursing homes are starving for human contact.
You can make someone’s day just by sitting and listening to someone share their life story and wisdom with you.
There are approximately 100,000 holocaust survivors in the US alone. Almost 25,000 of them are 85 years old or older, and over 6,000 of them live in poverty.
Needless to say – they deserve to live their final years with respect and dignity.
Thankfully, several organizations do their best to make that happen.
You can spend time with kids with special needs.
Or, you can even donate some of your remaining Bar/Bat Mitzvah party decorations. For example – instead of throwing away balloons, flowers and party favors – you can donate it to other kids and put a smile on their faces.
Not every child is lucky enough to have a supporting family, celebrate Jewish holidays or celebrate a Bar/Bat Mitzvah. Several organizations help you contribute to underprivileged kids: provide them with school supplies, give them presents on Jewish holidays and send them to summer camp.
There are fabulous organizations that provide free guide dogs to people who are blind or visually impaired. You can be a part of this incredible Mitzvah by helping train a dog or by supporting them financially.
Lots of people need help. Charities do their best with what they have, but they could do a lot more if they didn’t have limited resources.
Pick a charity and help drive awareness to their cause… they sure could use your help.
Starting an online fundraiser has never been easier.
You can raise money and awareness to contribute to your favorite charity and make a big difference in someone’s life with just a few mouse clicks.
Up until a few decades ago – Israel was mostly sand.
Then, with lots of hard work, persistence, planting one tree after another – the land grew and flourished into the beautiful country we have today.
But you know what they say: If you’re not moving forward, you’re falling behind.
Growth has to continue, nature has to be preserved… and you can help make that happen.
How? By planting a tree in Israel.
Here’s the best part: you don’t even have to physically be in Israel to plant a tree (if you’re planning a Bar/Bat Mitzvah trip to Israel – then by all means – plant one yourself!).
Thankfully, there are plenty of organizations that can plant a tree on your behalf (I’ll mention a few of them later).
Go on a baking frenzy and sell them like hot buns!
You can bake Challah (which is a Mitzvah in of itself), pastries, cakes… and sell them in your neighborhood.
Got leftovers?
You know what to do…
Guess what? Odds are you’ll have plenty of food left over from your party. Why throw so much food to the garbage if there so many homeless people out there (literally) starving?
Instead, ask your caterer to wrap the leftover food and drinks from your Bar/Bat Mitzvah party, and drive it to a nearby shelter so people can enjoy some of your delicious Bar/Bat Mitzvah food.
Or, you can even …
They could sure use a hand.
Love animals? You can choose to help animals for your Mitzvah project at your nearest animal shelter or hospital.

It’s best to announce the Mitzvah during the Bar/Bat Mitzvah speech.
If you’re not planning a party or a reception (for example, if you’re taking a Bar/Bat Mitzvah trip instead) – then you can either announce it in front of your family or friends or even announce it on social media.
Otherwise, if you’re not planning a party or a reception (for example, if you’re just having the ceremony or you’re taking a Bar/Bat Mitzvah trip instead) – then you can either announce it in front of your family and friends or even announce it on social media.
Tip: Don’t use Snapchat, Stories, or any of these temporary mediums that immediately disappear. The whole point of announcing your Mitzvah Project is to keep yourself accountable. These mediums do the exact opposite – they let you off the hook.
The public announcement is designed to put some social pressure on your child so that they’re more likely to follow through on their Mitzvah project.

This is the fun part: fulfilling the Mitzvah.
Start by learning the ins and outs of the Mitzvah:
If your Bar/Bat Mitzvah chose a personal Mitzvah project like praying, lighting Shabbat candlesticks or wearing Tallit & Tefillin every day – come up with a plan (together) that’ll help them to stick to it…
Include incentives if you have to…
Incentives?
Yep, incentives…
Tip: In Orthodox communities, a Tallit is exclusive to boys, while in conservative and reform communities, the Bat Mitzvah wears them too.
You get the idea…
Fulfilling a personal Mitzvah project (especially a recurring one) means you’ll have to start developing new habits… and that’s easier said than done.
Ever started a new year’s resolution?
The bottom line is this: if you want new habits to “stick”, it has to be compelling enough to make you want to continue doing it after the initial excitement fades off.
With a public Mitzvah project like Tzedakah or volunteering – the good thing is you don’t have to come up with a plan yourself.
The organization you contribute to usually takes care of that… they’ll guide you through the entire process. All you’ve got to do is follow their instructions and make sure you stick to it.
It still requires some self-discipline, but it’s typically easier to achieve because you’re “held accountable” by the organization AND your family (you announced it during your Bar/Bat Mitzvah speech, remember?)
Speaking of organizations you can contribute to…
By now you probably have a few Mitzvah project ideas in mind…
Now… it’s time to turn that idea into reality.
How?
Allow me to introduce you to amazing organizations & non-profits that can help your Mitzvah project come to life.
We reached out to several organizations that accept Bar/Bat Mitzvah boys & girls with open arms. We asked them to share the experience you’ll get if you choose them as your Mitzvah project partner. And more importantly – how your contribution can make a difference in other people’s lives.
Here’s what they had to say:

Who are we?
The Survivor Mitzvah Project (SMP) is an urgent humanitarian effort bringing direct and continuous financial aid to elderly and forgotten Holocaust survivors in Eastern Europe who are in desperate need of food, heat, and medication.
The project helps survivors in Belarus, Estonia, Latvia, Lithuania, Moldova, Slovakia, Transnistria, Ukraine and parts of Russia. We also bring kindness and compassion to these last survivors of the Holocaust.
Why choose us for your Mitzvah Project?
“The young people who have chosen the award-winning Survivor Mitzvah Project for their Bar & Bat Mitzvahs have found the experience to be life-changing. They are so very proud to have helped support a Holocaust survivor (usually they raise enough to support their survivor for an entire year!)
Just knowing that they are the last generation to help the last generation of Holocaust survivors is incredibly meaningful.”
– Zane Buzby, Survivor Mitzvah

Who are we?
Leket Israel, Israel’s premier food rescue organization, collects and rescues 40 million pounds of healthy, surplus food annually that would have gone to waste, and distributes it to those in need.
Why choose us for your Mitzvah Project?
“We invite you to check out our B’nai Mitzvah projects & ideas to connect Leket Israel with your special milestone, both in Israel and locally:
Elena Rosenbaum, American Friends of Leket Israel

Who are we?
One Warm Coat is a national nonprofit organization, committed to providing a free, warm coat to any person in need, without discrimination.
Why choose us for your Mitzvah Project?
“With One Warm Coat’s Coat Drive Program, Bar/Bat Mitzvahs can craft their own, unique coat drive – choosing the dates, length of the drive, and location(s). One Warm Coat provides the support and tools for ultimate success- including a free Coat Drive Kit!
All coats collected stay in the local community; Bar/Bat Mitzvahs can select a local nonprofit agency in need of coats through One Warm Coat’s website, or they may choose an organization they know and have worked with in the past.”
Patti Zappa, One Warm Coat
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Who are we?
Inspired by Jewish values and ideals, MAZON is a national advocacy organization working to end hunger among people of all faiths and backgrounds in the United States and Israel.
Why choose us for your Mitzvah Project?
“MAZON’s Bar/Bat Mitzvah Project encourages students to find personally meaningful ways to incorporate Tzedakah (charity/justice) into their new lives as adults.
Our program is designed for students to mix and match Tzedakah & Tikkun Olam opportunities to create a partnership with MAZON that is unique for each young adult.”
Liz Braun, MAZON

Who are we?
The Guide Dog Foundation provides guide dogs and training – free of charge – to people who were blind or visually impaired.
For 70 years, the Guide Dog Foundation has trained and placed guide and service dogs to provide increased independence and enhanced mobility to people who are blind, have low vision or have other disabilities.
Why choose us for your Mitzvah Project?
“Celebrating your Bar or Bat Mitzvah by choosing the Guide Dog Foundation for your Mitzvah Project is a wonderful starting point in the long-term journey of Tikkun Olam, “fixing the world”.
By choosing the Guide Dog Foundation as their project, you can literally help change someone’s life.
We’ll also guide you with assistance in announcing your milestone and creating a personal fundraising page to raise awareness and funds for the people we serve who are blind or have low vision.”
Andrew Rubenstein, The Guide Dog Foundation

Who are we?
JAFCO’s mission is to care for abused and neglected children and those with disabilities in the Jewish community and to work in partnership with families and the entire community.
We believe that the care of children in our community is our responsibility, one we accept with joy, pride, and love.
Why choose us for your Mitzvah Project?
“By creating a Mitzvah project for kids like you who don’t have families to provide items like school supplies, summer camp supplies, Chanukah presents or even gift cards, you are helping them to experience a typical life.
Specific wish lists can be provided for you to collect these types of items or please contact us to brainstorm further. By helping in this way, you become part of the JAFCO Mitzvah Circle and assist with our mission… giving every child a place to belong.”
Shelli Gold, JAFCO
Who are we?
Through healing, education, and love, the Agahozo-Shalom Youth Village empowers orphaned and vulnerable Rwandan youth to build lives of dignity and contribute to a better world.
Why choose us for your Mitzvah Project?
“Bar/Bat Mitzvahs can serve a special role as ambassadors for the Agahozo-Shalom Youth Village.
The Rwandan students in the Village are guided by the principle of “Tikkun Olam”. Through their work improving ASYV and local communities, our kids learn how to be held accountable, build confidence, think critically, and find joy in doing for others.
By contributing to the betterment of these young people’s futures, Bar and Bat Mitzvah students are not only helping to transform the lives of these vulnerable youth but they, in turn, create a ripple effect, empowering Rwandan students to make their communities and the world a better place.
By raising awareness and raising funds, those who choose ASYV as their Mitzvah project play a vital role in building bright futures for our students.”
Jill Elias, ASYV

Who are we?
Pencils of Promise create schools, programs, and global communities around the common goal of education for all. We believe every child should have access to quality education.
Why choose us for your Mitzvah Project?
“Partnering with Pencils of Promise for your Bar/Bat Mitzvah gives you the opportunity to provide quality education to PoP students around the world.
Just $75 provides a student in Ghana, Guatemala or Laos with a full year of access to education, including all the resources they need in their classroom to succeed.”
Susie Harrison, Pencils of Promise

Who are we?
America SCORES Seattle serves low-income youth in South Seattle with an innovative school-based, after-school program. We use soccer, poetry and community service to positively impact our participant’s self-esteem, physical fitness and a sense of belonging to the community.
Why choose us for your Mitzvah Project?
“A Bar/Bat Mitzvah’s opportunities for volunteer involvement are:
Carole Kelley, America SCORES

Who are we?
The Ethiopian National Project (ENP) unites global Jewry, the Government of Israel and the Ethiopian-Israeli community in its mission to advance the integration of Ethiopian-Israelis into Israeli society.
Why choose us for your Mitzvah Project?
“The Ethiopian National Project offers an array of opportunities for Bar/Bat Mitzvah projects, including our greatest need of sponsoring students in our SPACE Scholastic Assistance Program. Many B’nai Mitzvah students in the past have launched a campaign through ENP, where every $602 provides this life-changing program for one child for one year. “
Ariela Lacovsky, ENP

Who are we?
KEEN empowers youth with disabilities by providing free, non-competitive one-to-one programs of exercise, fitness, and fun, led by volunteer coaches.
Why choose us for your Mitzvah Project?
“Selecting KEEN as your Mitzvah project can be a very rewarding experience. At KEEN, you will be paired, one-to-one with a young person with disabilities, to engage in a variety of sports, fitness and recreational activities.”
Kate Hurson, KEEN

Who are we?
SCOPE (Summer Camp Opportunities Promote Education) provides camp scholarships for children from underserved communities to attend overnight summer camps.
Why choose us for your Mitzvah Project?
“Your Mitzvah Project fundraising efforts will be directly responsible for giving children, whose families otherwise couldn’t afford it, the chance to experience the magic of camp!”
Heather O’Dell, SCOPE USA
Who are we?
Neot Kedumim is the world’s only biblical nature reserve, spread across 625 acres of restored landscape, hidden in quiet and picturesque foothills of Judea. It is dotted with olive groves, wheat fields, and vineyards, recreating the physical setting of the Bible.
Why choose us for your Mitzvah Project?
“By contributing to Neot Kedumim, you help us maintain the park as an educational center and biblical nature reserve, connecting the past, the present, and the future.” –
Ilana Shenny, Neot Kedumim

Who are we?
Areyvut’s mission is to infuse the lives of Jewish youth and teens with the core Jewish values of Chesed (kindness), Tzedakah (charity), and Tikkun Olam (social action), so that they become thoughtful, giving members of the Jewish community of tomorrow.
Why choose us for your Mitzvah Project?
“Areyvut helps B’nai Mitzvah celebrants personalize Mitzvah Projects to add meaning to their celebration.”
Daniel Rothner, Areyvut
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Who are we?
Friendship Circle provides social and recreational programs for children and teens with special needs. At the heart of Friendship Circle is the Jewish ideal of V’Ahavta L’Reacha Kamocha (Love your fellow as yourself).
Why choose us for your Mitzvah Project?
“As a volunteer with the Friendship Circle, you will make that difference by getting to know someone who can really use a friend like you — a child with special needs. You can change the life of a child by doing the things you already enjoy – playing games and sports, drawing, listening to music and more.”
Faygie Levy, Friendship Circle

Who are we?
Elifelet is an NGO based in Tel Aviv dedicated to supporting and nourishing children of mostly Eritrean and Sudanese asylum-seekers in Israel. Our staff and volunteers help in overcrowded nurseries where children are left while parents try to seek out a living and run after-school programs for children who have no place to go and who are often in need of emotional support.
From dancing to violin lessons and different therapies, these children have a safe place to go and be stimulated.
Why choose us for your Mitzvah Project?
“Beyond donating a % of the money received, B’nai Mitzvah can spread the word through social media, raise money for Tzedakah while learning how Tikkun Olam engenders and connects us through acts of empathy and awareness.”
Jill Vexler, Elifelet Volunteer

Who are we?
SOS Children’s Villages is a non-profit organization dedicated to aiding at-risk youth in Israel who have been removed from their homes and providing them with long-term care in a warm and loving familial setting. While we cannot change these children’s past, we strive to open the door to a brighter future for them all. Quite simply, we believe that every child deserves a home.
We run two children’s villages in Israel which both provide a loving home for children between the ages of 6-18 who have either lost their biological family or were removed from their homes by welfare officials due to abuse, neglect, or other adverse home circumstances. The innovative model for our villages focuses on providing these children with long-term-care in a nurturing, family environment.
Why choose us for your Mitzvah Project?
“We invite you to use your Bar/Bat mitzvah as an opportunity to fundraise or create an innovative project which can help several children in Israel.
Imagine being able to give a child who has possibly never even had a birthday party until they entered our villages, the opportunity to celebrate their own Bar or Bat Mitzvah – a day that makes them feel special as every child should.
These children could use your support however you see fit – whether it be to provide these crucial life experiences for them, or contribute to our ability to provide them with schooling, food, clothing, or guidance in their development. Every donation makes a difference!”
Lielle Barth, National Sponsorship Coordinator
A Bar/Bat Mitzvah project, more than anything, marks the beginning of your journey into Jewish adulthood.
The memories… the experience…the contributions… they all last much longer than a Bar/Bat Mitzvah party ever could.
Remember: You’re planting a seed that will hopefully grow into a beautiful tree of wonderful Jewish values… Values like Tzedakah, Chesed and Tikkun Olam.
And with such a rich set of Jewish values – you’re off to a great start.
Mazel Tov!

How do you spot a guest who’s attending a Jewish wedding for the first time?Easy: Look for people who have]]>
How do you spot a guest who’s attending a Jewish wedding for the first time?
Easy: Look for people who have a confused look on their face. Those who are scratching their head, wondering:
There’s no doubt – Jewish weddings are different. Different traditions. Different rituals. Heck, even different wedding gifts.
But wait, it gets even more confusing…
Not only do Jewish weddings have unorthodox (or should I say, Orthodox ) traditions. But you’ll also notice different customs and rituals depending on the type of Jewish wedding you’re attending.
Can you blame Jewish wedding first-timers for being confused?
Well, it’s time to lift the veil of mystery…
In this Jewish wedding guide, you’ll learn what lies behind every single Jewish wedding tradition, who follows each tradition, and what exactly you should do.
If this is your first Jewish wedding ceremony: pay attention. Otherwise, you’ll be left scratching your head all night wondering what the hell is going on… and I won’t be there to save you (I wasn’t invited! ).
Let’s start from the beginning. And ironically, the ‘beginning’ starts long before you even step foot in the wedding venue.
These rituals all take place before the wedding ceremony…
Spoiler Alert: Unsurprisingly, certain Jewish wedding rituals and customs take place after the wedding ceremony ends (more on those later).

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes (before the wedding) | Yes (before the wedding) | Yes (before the wedding) | Yes (before the wedding) |
| Sephardic Jews Jews | Yes (after the wedding) | Yes (after the wedding) | Yes (after the wedding) | Yes (after the wedding) |
Aufruf (Yiddish for “calling up”) is a traditional ceremony where the groom is called up for an Aliyah at the synagogue to read from the Torah. It takes place on the Sabbath before the wedding.
Note: Sephardic Jews have a similar tradition called Shabbat Hatan (the groom’s Sabbath). But unlike the Aufruf, it’s usually held on the Sabbath after the wedding.
In non-traditional communities, the bride and groom sometimes perform the Aliyah together.
After the Torah reading, the women bombard the groom with candy – a symbol (a weird one, I know) of the sweet life they wish upon the bride and groom.
This is always a funny scene to behold. The women are trying to hit the “target” (the groom), the men are seeking cover under the tables using their Siddur as a shield, while the kids scour the floor to grab as much candy as they can.
In the end – there’s always some poor fella who gets plummeted with candy and comes of the “event” with a cute little bump on his head (trust me, I’ve been that poor fella more than once!).
Turns out “candy terror” is a real thing:).
Did You Know? Certain communities (primarily Ashkenazi) follow a similar tradition for the bride – called Shabbat Kallah (the bride’s Sabbath). But unlike the Aufruf/Shabbat Hatan, the bride doesn’t read from the Torah. Instead, the focus is on celebrating with the bride and bringing her joy before the wedding day.

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Yes | Sometimes |
| Sephardic Jews Jews | Yes | Yes | Yes | Sometimes |
A few days before the wedding (typically within four days of the wedding), the bride immerses herself in a Mikvah (or Mikveh), a ritual bath Jews use to purify themselves. This commandment is unique to women, although some men (particularly in modern Orthodox communities) perform the ritual as well.
Note: In Israel, couples can’t get married unless the bride shows a Mikvah certificate to the Rabbinate.
The Mikvah often turns into a mini-celebration, in which the bride invites her close friends and family to join her in the ritual. The ritual bath is often followed by an intimate meal, and may even involve gifts, favors, and giveaways.

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Sometimes | Sometimes |
| Sephardic Jews Jews | No | No | No | No |
Many Ashkenazi couples fast on their wedding day.
This custom might seem odd at first. I mean, why on earth would you fast on your wedding day?! Isn’t it supposed to be a celebration?
It sure is… and that’s precisely the reason why Jews fast.
Let me explain…
According to Jewish tradition, Jews are supposed to fast for several reasons:
Jewish weddings fall into all three of these categories.
Important: Unlike the Yom Kippur fast, which starts the night before and ends at night time, the wedding day fast lasts only after the Chuppah ceremony. The couple usually grabs a bite to eat at the Yichud room… you know, so they have enough energy for the dancing (more on that later).
Sephardic Jews don’t fast. In fact, they take the opposite approach – they’re encouraged to feast on their wedding day. Rabbi Ovadia Yosef claimed that the wedding day is similar to a Yom Tov (Jewish holiday), so eating is not only permitted, but encouraged.

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Sometimes | No |
| Sephardic Jews Jews | Yes | Yes | Sometimes | No |
If you’ve never been to a Jewish wedding before, you might think that the Kabbalat Panim is where you wish the couple Mazel Tov, eat some Hummus and have small talk with friends you haven’t seen since 9th grade. While there’s definitely some of that going on, there’s more to it than that… a LOT more.
In Orthodox Jewish weddings, the bride sits in a designated area where guests can approach her and congratulate her.
The groom holds a Tisch (Yiddish for “table”) – a table filled with food and drinks, where his friends and family gather together for a pre-wedding toast to congratulate, bless, praise and “tease” him (all in good spirit).
Note: In conservative and reform communities, women are also invited to the Tisch.
It’s customary for the groom to also read a portion from the Torah or share a few words of wisdom… or at least try to, until he gets interrupted by all the clapping, singing and teasing of his friends and family (again, all done in good spirit).
Finally, the Tisch is concluded with the signing of the Ketubah (more on the Ketubah signing later).
Tip: If you happen to stumble into the bride and groom at the Kabbalat Panim – try to avoid offering them a drink or snack – they might be fasting.

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Sometimes | Sometimes | Rarely | No |
| Sephardic Jews Jews | Sometimes | Sometimes | Rarely | No |
Tenaim is an engagement contract with a list of agreed-upon conditions that form the marriage, as well as the couple’s intention of marrying each other. It’s sometimes added alongside or as an addendum to the Ketubah.
At the Tenaim ceremony (also known as Kinyan Ceremony in Sephardic communities), the Tenaim contract is filled and signed by two witnesses – usually the same ones that sign the Ketubah (more on that next).
The couple then recites the Tenaim (Hebrew for “conditions”) during the Kabbalat Panim or at the engagement party (vort).
Finally, the mothers of the bride and groom gather together to break a ceramic plate.
Wait, but Why?
“What’s the idea behind breaking plates? I thought that was a Greek tradition?”
Good question!
Breaking a plate after reciting the Tenaim has several interpretations:
Note: Some couples break the plate at the engagement party instead.
Tenaim is mostly a dated tradition, and it’s by no means required by Jewish law. Indeed, this tradition as common anymore these days. It made more sense when arranged marriages were the norm, and the bride and groom had to agree upon various familial topics: where to live, family size, financial planning, how to raise children, etc’.
Couples that still practice the tradition do it mostly for nostalgic reasons. And just like many other Jewish wedding traditions – it has been adapted and “modernized”. Different versions and variations of Tenaim documents have emerged over the years. They’re available in various formats, languages, and styles…

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Yes | Usually yes (egalitarian versions are common) |
| Sephardic Jews Jews | Yes | Yes | Yes | Usually yes (egalitarian versions are common) |
Unlike the Tenaim, the tradition of signing the Ketubah is still very much practiced. Not only is it practiced, but it’s also considered one of the main highlights of the entire wedding ceremony.
The Ketubah is the traditional Jewish marriage contract. In the past, the Ketubah served as a formal contract that dictated how much the groom had to pay the bride in case their marriage ended due to divorce or death. Nowadays, the role of the Ketubah is mostly symbolic (except in Israel – where it’s still legally binding).
In traditional Jewish weddings, the Ketubah signing takes place at the Tisch, where the groom is surrounded by his close friends and family members.
Note: Traditionally, the witnesses have to be Jewish males over the age of 13 that are not related by blood to the couple.
The Rabbi initiates the Ketubah signing by first inspecting the Ketubah to make sure it’s valid. Once the Rabbi validates the Ketubah, the groom then agrees to take on the responsibilities outlined in the Ketubah. This is done through a process called Kinyan Chalipin (or Kinyan Sudar) – a symbolic form of transaction that doesn’t involve currency.
The process goes like this:
Note: In non-Orthodox communities, the bride and groom often sign the Ketubah as well.
The traditional Ketubah is written in Aramaic – the common language used at the time the Ketubah was formed.
Modern Ketubahs are particularly stunning; they’re not just a block of text written in some cryptic language that nobody can read. More often than not, they resemble artworks more than they do marriage contracts.
Couples often frame and display their Ketubah in their home after the wedding, so it’s no surprise that this brand new “Ketubah Art” industry has gained popularity in recent years.
And it’s not just Ketubah designs, either. Over the years, additional Ketubah texts started to emerge in various Jewish circles. Nowadays, you’ll see all kinds of Ketubahs at weddings: from traditional Ketubahs, Conservative Ketubahs, Reform Ketubahs, even interfaith Ketubahs.

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Sometimes | Sometimes |
| Sephardic Jews Jews | No | No | No | No |
Now that the Ketubah is signed – the groom, escorted by his father, the Rabbi and close friends, join the bride for the Badeken ceremony – the veiling of the bride (also known as “Hinuma” in Hebrew). The groom covers the bride’s face with a veil – just as Rebecca the matriarch did when Isaac, her groom, approached her before they wed.
The Badeken has several interpretations:
Note: In some circles, the Rabbi is the one who veils the bride, followed by the same blessing Rebecca was given by her servants: “O sister! May you grow into thousands of myriads”
Once the Badeken ceremony is over, the bride and groom are separated again to prepare for the Chuppah ceremony – the main highlight of the Jewish wedding ceremony, where the couple reunite again, this time to become husband and wife.
Important: The Badeken ceremony is largely an Askenazi tradition. In Sephardic weddings, the bride either:

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Yes | Yes |
| Sephardic Jews Jews | Yes | Yes | Yes | Yes |
Finally, we arrive at the moment of truth: the wedding ceremony.
The Jewish wedding ceremony is divided into two parts: 1) Kiddushin (“betrothal”) and 2) Nissuin (“marriage”), both of which take place under the Chuppah.
Did You Know?
In the past, the two stages were celebrated separately. Sometimes it could take months (maybe even a year) between the Kiddushin and Nissuin, during which time the groom would study Torah.
In modern times, however, the two stages were combined into one celebration. The primary reason was financial: one celebration is expensive enough for a young couple to bare… imagine having two celebrations?
The Chuppah is the famous canopy under which Jewish couples get married. The wedding canopy consists of four poles (that are either fixed to the ground or held by people) and a cloth or a large Tallit that covers the top of the canopy. The cover is a symbol of God’s presence and protection over the Jewish couple.
Important: Even though the term “Chuppah” refers to a wedding canopy, most people use the term to describe the wedding ceremony itself. So if someone asks “are you coming to the Chuppah?”, what they’re really asking is “are you coming to the wedding ceremony?”
Many Ashkenazi couples hold their Chuppah outside under the open sky, assuming the weather permits it. This isn’t a “thing” in Sephardic circles, although some couples may still choose an outside Chuppah just as a personal preference.
The Chuppah represents the future home the couple will build together. The four “walls” of the Chuppah are wide open – a symbol of hospitality and the welcoming of guests – similar to the hospitality that Abraham and Sarah’s showed their guests.
The contents of the Chuppah are empty: it has no furniture, no decorations, no fancy items… aside from the people inside, there’s nothing else there. This serves as a reminder that the basis of a Jewish home is the people residing inside, not material possessions.
The same goes for the bride and groom. They enter the Chuppah “bare”, without fancy Jewelry or conspicuous possessions. Again, highlighting the idea that “it’s the people, not the stuff” that matters.
In Ashkenazi communities, the groom often wears a Kittel – a long white robe, before walking into the Chuppah.
Sephardic grooms, on the other hand, wear a Tallit to the Chuppah. At the end of the ceremony, the groom wraps the bride with his Tallit – an act of unification.
Did You Know?
Jewish men are buried wearing a similar white Kittel when they die. This is no coincidence. The wedding day is considered the couple’s mutual rebirth. The Kittel highlights the fact that the groom starts off his new life wearing a white, pocketless Kittel, just as he does when he leaves this world.
The plain, white Kittel also symbolizes the bride’s focus on her groom’s personality, as opposed to his material possessions.
Both the bride and groom wear white under the Chuppah – a symbol of the purity and sanctity of the Jewish wedding ceremony. Just like on Rosh Hashanah and Yom Kippur, the bride and groom are awarded the opportunity to atone for their sins and start fresh. They’re now committed to start their life with a “blank slate”, and lead a joint-life based on purity, modesty, and spirituality.
As King Solomon remarked:
“Let your garments always be white” - Ecclesiastes 9:8Click To Tweet
The Jewish wedding processional order looks like this:
Note: Traditionally, there is also a recessional order: the same order as the procession, only reversed. While the tradition sounds nice, not many Jewish weddings follow this practice. Because when the groom breaks the glass, guests often rush to the Chuppah to congratulate the couple and the Chuppah. Good luck pulling off a recessional order when that happens… there’s just no chance.

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Yes | Sometimes |
| Sephardic Jews Jews | No | No | No | No |
In Ashkenazi circles, the bride circles the groom seven times, a tradition known as “Hakafot” (Hebrew for “circling”). This practice represents the building of the couple’s new home, with each circle strengthening the “walls” further.
It is believed that the circling tradition has originated from the following passage: “A woman shall circle a man” (Jeremiah 31:22)
Why 7 times?
In Judaism, the number 7 is a symbol of completeness (the seven days of creation, the holy Sabbath, the seven Patriarchs and Matriarchs, the seven Menorah branches…).
After the bride completes the Hakafot, the groom recites the Shehecheyanu blessing over a new Tallit, which is then held by four men over the couple’s heads.
Note: In non-traditional weddings, it’s common for both the bride and groom to circle around each other together.

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Yes | Yes |
| Sephardic Jews Jews | Yes | Yes | Yes | Yes |
Now that the bride has settled next to her husband, it’s time to start the ceremony!
The first step of the wedding ceremony is Kiddushin (betrothal).
The Kiddushin stage starts with a glass of wine. The Rabbi then recites the betrothal blessings, after which the couple drinks from the Kiddush cup. Finally, the groom places the ring on the bride’s forefinger.
Unlike non-Jewish weddings, the Jewish wedding ring is made of plain gold with a solid surface – it can’t have any special ornaments or decorations. The simplicity of the ring symbolizes Judaism’s focus on modesty and emphasizes the importance of inner beauty over external beauty.
Note: Traditionally, only the groom is required to give the bride a ring. Nowadays, however, many liberal and egalitarian couples exchange rings and make it a double-ring ceremony. In some cases, the bride may give the ring later, in private, to avoid confusing the guests and to adhere to the original Jewish tradition. In effect, these couples are having the cake and eating it too!
Before the groom places the ring on the bride’s finger, he declares:
הֲרֵי אַתְּ מְקֻדֶּשֶׁת לִי, בְּטַבַּעַת זוּ, כְּדַת משֶׁה וְיִשְׂרָאֵל:
Behold, you are betrothed unto me with this ring, according to the law of Moses and Israel
After which, the attendees respond with:
מקודשת, מקודשת מקודשת
Betrothed, Betrothed, Betrothed
This blessing is the Jewish equivalent of the wedding vows.
Note: Many modern Jewish couples choose to exchange wedding vows in addition to the “Jewish version”. However, they usually do so later to avoid intermingling the two.
The couple is now officially engaged!
But wait, there’s more !

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Yes | Yes |
| Sephardic Jews Jews | Yes | Yes | Yes | Yes |
Before moving to the second and final stage of the ceremony, the Rabbi first reads the Ketubah out loud to remind the groom of his responsibilities to provide for his wife.
The Rabbi may also give a short speech or D’var Torah.

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Yes | Usually yes (modified versions are common) |
| Sephardic Jews Jews | Yes | Yes | Yes | Usually yes (modified versions are common) |
Now that the couple is officially betrothed, the Rabbi proceeds towards the second stage of the ceremony, the Nissuin (marriage), which marks the physical bond formed between the bride and groom.

In the Seven Blessings (or “Sheva Berachot” in Hebrew), the Rabbi recites a list of, well, seven blessings over the second cup of wine. In some cases, he might invite other family members to recite some of the blessings (or have them recite the English version of the blessing).
The purpose of the Sheva Brachot is to:
At the end of the seven blessings, the bride and groom drink the second cup of wine to complete the Nissuin stage of the wedding ceremony.
Note: Some Egalitarian couples amend the Seven Blessings to include more personal (and emotional) blessings.
| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Yes | Yes |
| Sephardic Jews Jews | Yes | Yes | Yes | Yes |
Finally, the moment we’ve all been waiting for: the breaking of the glass!
Note: Some Ashkenazi communities break the glass before the Ketubah reading.
The groom recites the famous verses from Psalm 137:5-6:
אִֽם־אֶשְׁכָּחֵ֥ךְ יְֽרוּשָׁלִָ֗ם תִּשְׁכַּ֥ח יְמִינִֽי׃
תִּדְבַּ֥ק־לְשׁוֹנִ֨י ׀ לְחִכִּי֮ אִם־לֹ֪א אֶ֫זְכְּרֵ֥כִי אִם־לֹ֣א אַ֭עֲלֶה אֶת־יְרוּשָׁלִַ֑ם עַ֝֗ל רֹ֣אשׁ שִׂמְחָתִֽי׃
If I forget you, O Jerusalem, let my right hand wither;
Let my tongue stick to my palate if I cease to think of you, if I do not keep Jerusalem in memory even at my happiest hour.
The Rabbi places a glass on the floor, covers it with a cloth, and the groom stomps on the glass with all his force. Once the glass is shattered, the guests cheer “Mazel Tov” and rush over to the Chuppah to congratulate the husband and wife.
Note: In Egalitarian weddings, it’s common for both the bride and groom the break the glass.
The breaking of the glass has several symbolic interpretations, with elements of both joy and sorrow (this dichotomy between joy and sorrow, light and darkness is a common theme in Judaism):
Tip: Some couples even turn the shattered glass into a wedding keepsake.

| Who follows the tradition | Orthodox | Modern Orthodox | Conservative | Reform |
|---|---|---|---|---|
| Ashkenazi Jews | Yes | Yes | Sometimes | Sometimes |
| Sephardic Jews Jews | Sometimes | Sometimes | Sometimes | Rarely |
In Ashkenazi circles, after the ceremony is over – the couple is escorted by two close friends (often it’s the same witnesses that sign the Ketubah) to a secluded room to enjoy a few moments of peaceful “alone time” before the partying begins.
Traditionally, the couple is required to spend at least 8 minutes in the Yichud room (it normally lasts around 15 minutes). As you might expect – the Yichud room is prepared in advance so the couple can make every minute count.
The witnesses stand guard to give the couple space and make sure nobody enters the room.
If the couple has been fasting all day, then they also use this opportunity to grab a quick bite to eat and maybe enjoy a drink together for the first time as husband and wife.
Note: Sephardic Jews usually defer the Yichud till after the party is over.

That’s it? Is the ceremony over? Yes, but the party is just getting started!
Originally, the “Seudah” or “Seudat Mitzvah” was a festive meal that couples held after their wedding ceremony. But over the generations, Jewish weddings have into a full-fledged party – in line with the booming wedding industry.
But as you’ll probably notice, even the wedding reception looks different in Jewish weddings…
Save your fancy dance moves from Grease for another time – odds are they won’t do you any good in a Jewish wedding.
Aside from the typical songs you’ll often dance to at weddings, there are some atypical Jewish songs and dances you’ll witness for the first time, including the famousHoradance (also known as the “Chair Dance”).
In Orthodox weddings, the dancing (sometimes even the seating) is separated for men and women. That’s partly why the Hora dance is so popular, particularly in Orthodox Jewish weddings – it allows the couple to briefly see and “dance” with each other above the divider.
Another unique Jewish dance is the Mezinka – a dance reserved for when the youngest child in the family gets married.
The parents are seated in the middle of the dancefloor with a broom in their hands (you read that right), so they can finally “sweep” their last unmarried child out of the house. Jewish humor, anyone?
Lots of wine is spilled in Jewish weddings. But it’s not just wine… you’ll find all kinds of Kosher alcoholic drinks (as long as it’s L’Chaimable)!
Did You Know?
In Jewish scripture, wine is a symbol of fruitfulness and joy. It’s consumed (sometimes heavily, like on Passover) during Jewish holidays and festivals.
The food in Jewish weddings is Kosher (although levels of certifications may vary depending on how religious they are).
The type of food being served can vary significantly, depending on whether the couple is Ashkenazi or Sephardic, their ethnic origin, their denomination (Orthodox, Modern Orthodox, Conservative, Reform), and other factors like cost.
Food for Thought: Jewish weddings sound expensive, don’t they? They certainly can be… But it’s definitely possible to plan a Jewish wedding on a budget (Spoiler Alert: I’m currently working on a HUGE guide that explains exactly how to pull that off. Stay tuned!).
“OK, party’s over…time to go home.”
Wait! Don’t leave just yet! We’re almost done (plus, you’ll usually get a nice wedding favor if you stick around a bit longer).
Just like any meal where bread is served, the Seudah is concluded with the Birkat Hamazon blessing – grace after meals.
Two cups of wine are required – one for Birkat Hamazon and one for the Seven Blessings recited after.
Guests will often receive Benchers – tiny booklets with the Birkat Hamazon and other songs printed in them, so they can follow along and read the blessings. In many cases, these Benchers will be personalized and given away for the guests to keep (Yipee, free gifts!).
The grace is sometimes led by the groom – if he’s familiar with the blessings. Otherwise, it’s led by another family member or guest.
It’s customary for the same person to also recite the Seven Blessings (obviously, these can’t be recited by the groom). Or alternatively, the blessings can be distributed among multiple guests – so several of them get the chance to bless the couple.
Finally, the leader of the blessings recites the blessing over wine, pours the wine from the two glasses into another glass for the bride and groom to drink from.
The wedding is over… now what? Do we just set the newlywed loose and let them “figure it out?”
Not quite…
Jewish wedding traditions don’t stop at the wedding. They carry on long after the wedding is over, to make sure that the couple’s transition to married life runs smoothly.
The end of the wedding marks the beginning of the marriage. And Judaism is more concerned about making marriage work, not just the wedding.
Several Jewish customs were put in place to provide the couple with a “soft landing” into married life.
Let’s walk through them one by one…
(Not to be confused with the Seven Blessings recited under the Chuppah).
In the week after the wedding, it’s customary (though not mandatory) for friends and family to invite the couple over for a festive meal (usually dinner), every day for seven days. Traditionally, one of the attendees (often the groom, if he’s capable) delivers a D’var Torah. The meal is concluded by reciting the Seven Blessings (after Birkat Hamazon).
These celebratory feasts, hosted by the couple’s family and friends, are made to help the couple get used to attending social events as a married couple.
Now that the wedding is over, and the couple completed their Sheva Brachot “tour”, they’re free to embark on their honeymoon – their first trip as husband and wife.
Note: Technically, the couple had their first “mini-honeymoon” after their wedding. Just like non-Jewish couples, It’s customary for the couple to spend the night of their wedding (and the following day) at a luxurious hotel. This gives them a period of “alone time” before they start their seven blessings “tour”.
Obviously, there’s nothing particularly Jewish about a honeymoon. Nevertheless, it’s an important aspect of every new marriage, Jewish or not.
Some couples go on their honeymoon immediately after the Sheva Brachot. Others go several weeks or months later. This is a matter of personal preference; there are no specific Jewish customs when it comes to honeymoons.
During the first year of their marriage, newlyweds are discouraged from spending time apart for a sustainable period of time.
The Torah highlights the importance of getting the first year “right”. This period is when the couple bonds and lays the foundations of their marriage. How they spend their first year together will set the tone for the rest of their marriage.
Let’s finish off with a “lightning round”. In this section, I’ll answer the most common questions our readers ask us about Jewish weddings!
Tip: If you’ve got a question I haven’t addressed here – leave them in the comments below and I’ll add them to the article.
How long do Jewish Wedding ceremonies last?
It depends on what you mean by “wedding ceremony”. The wedding ceremony itself – the part that takes place under the Chuppah – lasts between 20-40 minutes. The entire wedding celebration, including the wedding reception, lasts a few hours.
When are Jewish weddings held?
Jewish weddings can be held during any day of the week, except on Shabbat and major Jewish holidays (Rosh Hashanah, Yom Kippur, Passover, Shavuot, and the first and last day of Sukkot).
Saturday night (after Shabbat) and Sunday is a common choice among Jewish couples in the US. In Israel, Thursday is also a popular choice since Friday is a partial workday in the country (due to the Sabbath).
Wedding aren’t held during the Counting of the Omer (Sefirat Haomer) – the 49 days between Passover and Shavuot, as its a period of mourning in the Jewish tradition.
Note: Some rabbis permit getting married on Lag Baomer and Yom Ha’atzmaut (Israel’s independence day), as they’re days of celebration. But it’s still best to avoid these days to accommodate guests might who more stringent than others.
The same goes for the period between 17th of Tammuz and Tisha B’Av. No celebrations, festivals or parties are held during these time periods.
What should I wear to a Jewish wedding?
Jewish weddings have a formal dress code (unless mentioned otherwise in the invitation).
For men, that means a tuxedo or suit. If you’re not a “tux guy”, then at the very least wear a buttoned shirt with long sleeves.
Men are also expected to wear a Kippah (yarmulke), during the wedding ceremony.
For women, a modest dress is the safest choice. How modest depends on the type of Jewish wedding you’re attending.
Tip: Check out our Jewish wedding attire guide for the nitty-gritty details.
What gift should I give?
You’ve got two options:
They both work. Which one you choose depends on your relationship with the couple, how well you know them and your personal preference.
Important: The gift etiquette also depends on where the wedding takes place. In the US and Europe, gifts are more common than money, while in Israel money is the preferred choice (actually, in Israel it’s the only choice!).
If you’re getting them a gift, choose something from the couple’s gift registry. If they don’t have a gift registry, get them a gift that every young Jewish couple needs (we’ve got an entire list of wonderful Jewish wedding gifts here).
Tip: Don’t bring the physical gift to the wedding ceremony. Instead, send it directly to the couple’s home.
If you’re giving money, make sure it’s in multiples of $18 (instead of $100, give $108, etc’). The number 18 is associated with the word “Chai” (Hebrew for “life”) – a symbol of a long and healthy life.
What should I say? What wishes and blessings should I use?
The most common blessing in Jewish weddings is “Mazel Tov”, which is Hebrew for “congratulations”.
Where should I sit?
On a chair…
All jokes aside, find whether the wedding you’re attending has separated seating or not. Most Orthodox couples have separated seating (although Modern Orthodox are sometimes more lenient).
Where should I dance?
Most Orthodox Jewish weddings also have separated dancing. So stick to your lane dancefloor and make sure you’re not trespassing!
If you’re attending a Jewish wedding for the first time, many of these traditions may seem odd at first. That’s because they’re not wedding traditions, they’re marriage traditions.
It’s not about which couple throws the most glamorous wedding reception, who wears the fanciest dress or who gives the most impressive wedding presents.
Judaism puts its emphasis on making the marriage work, not just the wedding. The wedding is just the first step in a long journey the couple is embarking on. The main goal of these traditional Jewish wedding customs is to help the couple on their journey – by turning two individuals ⇒ into one strong unit; two souls into one.
Especially in times when divorce rates are skyrocketing, where old customs are replaced by progressive ideas, where the marriage institution itself is being questioned – these seemingly outdated Jewish wedding traditions may be more important now than they ever were.
Mazel Tov
What’s your favorite part of Purim? Usually, there are three possible answers to that question: Send/receive Mishloach Manot basketsDress up]]>
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What’s your favorite part of Purim?
Usually, there are three possible answers to that question:
Hmm… it seems that there’s only one answer after all…
In Purim, we give Mishloach Manot as a sign of friendship, unity, and care to the people around us. Every Jew is required to send a Shalach Manot to at least one person.
Luckily – most of us care about more than just a single person (I hope)… so more often than not we end up sending several Shalach Manot to the people we love.
Therein lies the secret of this special Mitzvah: the more we give ⇒ the happier we get.
It’s a beautiful cycle: one filled with love, joy and caring.
And in this guide, we’re going to kickstart the cycle with the best Mishloach Manot & Purim gift ideas we can give to our family, friends and loved ones…
Before we go over each & every Mishloach Manot (and before you start drooling all over your keyboard/phone), let’s have a glance at the best Purim gift baskets (and other Purim gifts) you’ll find in this article…
Let’s start with some of the most popular & traditional Mishloach Manot basket ideas.
The gift baskets you’re about to see include the famous Purim-themed treats, plus a few surprises that you wouldn’t normally expect to see in a Purim gift basket…
Because let’s face it – who doesn’t love surprises?
This traditional Shalach Manot gift tray is a prime example of an impressive, yet relatively affordable Purim package you can send to anyone: whether it’s your family, friends, colleagues, teachers, students… you name it!
The gift tray includes four separate sections filled with different Purim treats:
The best part? It’s nut-free, dairy-free (Pareve), and taste-full!
Most traditional Purim gift baskets include Hamantaschen; most commonly, poppy seeds and chocolate Hamantaschen.
Therein lies the problem: we don’t want to be the 11th person sending the same old Hamantaschen; we want to be the first ones who send mouth-watering fruit-filled Hamantaschen!
This gourmet gift basket comes with fresh Raspberry Hamantaschen, Apricot Hamantaschen, delicious brownies, and assorted Ruggelach… all wrapped in a beautiful gift box.
Now that’s how you send a traditional Mishloach Manot, but a unique one that stands out – both in looks and taste!
The previous Purim baskets are great and all. But they do have one downside: they’re quite small.
What if you’re looking for something fancier for your recipient? What if you’re looking to dazzle them with a Mishloach Manot that is 10x better than any other gift basket they got for Purim? What if you like them to go: “Oh…My…G-d…” the moment they receive their Shalach Manot?
That’s precisely what this extraordinary gift tray was made for: to blow people’s minds.
A remarkable array of goodness, filled with glorious chocolate praline, peanut butter pops, and d-e-l-i-c-i-o-u-s Halva slices that remind you of Israel… All beautifully packaged in a 12′ x 12′ rustic wooden tray.
Just because you’re wearing a goofy Purim costume doesn’t mean you should get a goofy gift basket. You’re better off getting a classy Mishloach Manot and leave your wit and creativity to the Purim party.
These elegant Shalach Manot baskets are pure quality… and, as you might expect – they don’t exactly lack quantity either.
Feeling particularly generous? I mean, do you want to blow someone’s mind with an out-of-this-world Shalach Manot?
Fames Chocolates is one of the finest chocolatiers in the country (luckily – their chocolates are 100% Kosher, hooray!)
Their stunning chocolate-themed Mishloach Manot set contains not one, not two, not three, but FOUR different premium chocolate treats – each one more delicious (and impressive) than the other.
Different flavors, different fillings, different toppings… a totally different experience.
If there’s such a thing as the ultimate Shalach Manot – then I believe this is it.
This elegant Purim platter is the definition of gourmet. It features an impressive range of handmade, premium chocolate treats.
Want the specifics? Here goes:
This is, no doubt, one of the fanciest Mishloach Manot on the list.
Note: You can personalize the Mishloach Manot with a personal gift message – so your recipient knows exactly who’s the generous soul that sent it.
You can’t talk about classy Mishloach Manot baskets without mentioning Godiva. Godiva’s gift boxes are the embodiment of elegance.
But they’re not just elegant, they’re also delicious beyond belief. If you ever tasted Godiva, you know exactly what I’m talking about (in fact, it’s my favorite chocolate!). If you haven’t – then I only have one question: what the hell are you waiting for?!
I sure hope you’ll be lucky enough to receive a Shalach Manot with at least a few Godiva chocolates this Purim (don’t forget, you can always treat yourself with a yummy Shalach Manot )… But if not, then at least you can redeem someone else who appreciates quality.
100% Kosher. 100% premium. 100% irresistible.
This isn’t your first rodeo Purim, is it? It’s hard to impress you, or any other Jewish adult (kids are easy to impress) who has been through a few Purim festivals in their lifetime…
Hard, but not impossible.
And I’m not talking about getting a crazy Purim costume (you can do that too). Believe it or not, I’m talking about Purim baskets.
Don’t believe me?
Don’t worry, these unique (and original) Mishloach Manot ideas will change that in a minute…
Looking back, I bet the folks who built the Tower of Babel would’ve preferred a tower of Shalach Manot, filled with delicious chocolates, snacks, sweets, cookies & nuts… don’t you think?
You probably wouldn’t fit through the door carrying this gift tower, but rest assured – whoever receives your cool Mishloach Manot will remember it for years.
And it’s NOT your typical, boring chocolate either: it’s a tower filled with:
And guess what?
It’s surprisingly cheap, too!
I know what you’re thinking:
“What the hell is a Pizza box doing on a post about Mishloach Manot?”
Don’t worry, its not a mistake; rather, its a unique Purim basket for someone with a sense of humor.
Imagine someone handing you a nice little Mishloach Manot gift basket, and you giving them a pizza box in return.
At first, they’ll be shocked… b once they open the pizza box, it’ll suddenly dawn on them that they just received a gourmet candy “pizza” – with milk chocolate crust, popcorn “cheese”, pretzel and chocolate candy pieces (M&M’s style) topping with chocolate drizzled on top.
How can anyone “top” that (insert Pizza topping joke here)?
Look closely: there is no Purim-related treat in this gift tray; not a single one.
Instead, this gift tray is about one thing, and one thing only: candy.
The way I see it – if you’d like to wish someone a sweet Purim – give them a sweet gift basket… Not just mildly sweet, put hyper-sweet!
Now, count how many times I mentioned the word ‘sweet’ in the sentence above… Pretty sweet sentence, huh? Well, it doesn’t even come close to this gift tray’s level of sweetness.
Sweet Moses!
Tip: It wouldn’t come as a huge surprise that kids LOVE this gift basket, now would it?
Recommended: Passover is coming soon… why not get Passover gifts as well while you’re at it?
“Awww. That’s so cute!”
You’d expect to hear someone say that with a cute baby, a cute puppy, or a cute baby playing with a cute puppy.
But a cute Mishloach Manot?
You wait and see my friend…
Tip: If you’re looking to get that response from your significant other, try getting them flowers for Purim. You can’t lose with flowers.
Most traditional Purim packages look pretty much the same: a bunch of chocolates, nuts, a Hamantaschen or two, and maybe a little beverage for good measure.
Not very often do you witness a cute Purim food basket filled with the finest Jewish baked goods: Challah, chocolate Babka, assorted Rugelach, and of course Hamantaschen… ALL Parve.
This gift basket is a breath of fresh air in a world of “me too” baskets (not that kind of “me too”).
Staying with baked goods… except, this time we’re taking the cookie-route.
Everyone is so hung up on Hamantaschen, chocolates, candy…
Yawn … how much of that stuff can we eat in one day?
Why not get a little creative, and give your Purim gift basket some personality?
How the hell do you give personality to a gift basket, you might wonder? Easy: add plenty of irresistible baked goods into the mix!
Just writing this list of goodies almost made me drool all over my keyboard. Imagine what it’s like eating it?
Note: All of the baked goods are Kosher OU-D certified.
Chocolate gifts + a personalized photo gift box (maybe of a baby) = c-u-t-e-n-e-s-s!
This unique chocolate photo gift box comes with a wooden keepsake box, filled with 2 meaningful gifts for chocolate lovers:
See? What did I tell you? “Awwww. So cute!”
Believe it or not, you don’t have to visit the dentist after Purim…
Truth is, there are plenty of healthy Shalach Manot baskets that don’t make you feel guilty after every single bite. As much as we all love our love handles, it’s hard to handle them when they grow too big!
I’m here to prove to you that with a little willpower, and with the right gift basket, you can send someone a delightful Shalach Manot that is both yummy and healthy…
You know your recipient is trying to lay off the snacks… so don’t you dare get them a fattening Mishloach Manot! We all know how that’ll turn out:
What do you say we avoid that scenario… and instead go for the healthier alternative?
This Mishloach Manot gift basket is ideal for anyone who’s on a diet, or someone who’d rather NOT enter a new diet after Purim (ehm, because someone gave them an unhealthy Shalach Manot, ehm).
It’s fully packed with a huge variety of all-natural, gluten-free, protein-rich nuts & snacks, namely:
Tip: This gift tray is great for people on all sorts of special diets: vegans, diabetics, paleo diet, or almost any diet under the sun.
Plus, it’s MASSIVE. There’s no chance they’ll be able to finish it on their own…which means they’ll have to share it with their loved ones for days (if not weeks). And sharing – is caring .
Purim snacks fall into one of two categories:
Rarely do you find snacks that fit both categories… so when that happens – it’s worth paying attention.
Broadway Basketeers managed to find the right balance of tasty AND healthy in their huge, Kosher gift tower. Not only is it gluten-free; it’s also wheat-free, dairy-free, and most importantly – guilt-free!
Now that’s a Kosher Purim gift basket tower you, I, and anyone who’s on a diet can get on board with!

Speaking of diets… if your recipient is trying to lay off the sweets – then go “nuts”!
2 pounds of hand-selected, fresh & delicious nuts, to be exact… including:
Like I said: go NUTS!
Boy, that sure was a lot of nuts, wasn’t it? But hey, this is Purim after all… cut em’ some slack, will ya?
I’m not saying you should ruin their diet with candy, chocolates and all sorts of fatty snacks they’ll hate you for (after they finish eating the whole thing). But you could at least throw in some tropical fruits to the mix to make things more “interesting”.
OK, LOTS of tropical fruits!
Fruit (and roasted pistachios) galore!
The Mitzvah of Mishloach Manot is about giving, but nowhere does it say you have to go bankrupt when you send out a gift basket to your loved ones. Halakha clearly states we should send at least two items of food to at least one person.
Now… you’d probably want to send more than just two pieces (to avoid being called a cheapskate and all)…
There are wonderful Purim package ideas out there available for a very reasonable price. Here, I’ll show you…
I haven’t met a single person who doesn’t love Oreo cookies.
Yes, they’re not exactly Purim-y…
Yes, they’re round, not triangular like Hamantaschen…
None of that matters… what matters is: they’re Kosher, they’re yummy, and most importantly – they’re affordable!
The Oreos come in 12 different flavors, all handcrafted from premium chocolate, nuts, and toppings, and they’re friggin’ delicious!
I think it’s time we publicly declare: gourmet Oreo sandwich cookies = awesome Purim treats!
Bonus: You can also personalize the box for your recipient.
Earlier in the guide, I included Fames Chocolates’ enormous Purim gift package. Needless to say, if you’re looking for a cheap, simple Mishloach Manot – that clearly isn’t it.
Luckily, it’s not “all or nothing”: you can order one of the premium boxes from Fames Chocolates’ gigantic gift set, for a fraction of the price.
This chocolate-themed Purim gift box is handmade in Brooklyn and arrives with an impressive collection of premium chocolates that melt in your mouth… including:
Tip: Every single one of these treats is Pareve.
It’s a shame that Purim doesn’t come more often, huh?
Broadway Basketeers has already made several appearances in this article.
The thing about their Kosher gift baskets is that most of them are incredibly cheap, considering the size of their baskets and the portions included.
I could’ve easily fit all of their baskets in the “affordable gift baskets” section, but that wouldn’t be fair to the other baskets (we wouldn’t want to hurt the chocolate’s feelings, now do we?).
After careful consideration, I decided that their chocolate & nut gift tray deserved a special spot in this section.
The gift tray includes:
A generous amount of treats, for a surprisingly low price.
Just because you’re not physically in Israel, doesn’t mean you can’t send a lovely Mishloach Manot basket to someone you love.
These gift baskets are exclusive to Israel. Just give the order, and they’ll be delivered to their address the very next day!
Home sweet home.
Unfortunately, you’re not there with them to celebrate Purim together. But the good news is – you can still make their home a sweet one with this yummy Purim gift basket – full of Hamantaschen, rum-balls (yep!), chocolates, cookies, milk pralines, wine (yep, yep!), and peanut chews.
Let’s get a little bigger and fancier…
And by fancy – I mean Vienesse crunch, caramelized almonds, pistachios, milk praline chocolates – and a sweet bottle of wine.
Time is running out… so let’s end this article with one final flash of inspiration.
A classical Purim package that evokes an “Oh… my… G-d” when your recipient opens the door… and sees this phenomenal Mishloach Manot sent from their loved ones in America.
As you might expect – you’ll have to pay a little extra for this one.
Purim isn’t all about Mishloach Manot (and costumes), you know? You don’t have to bless (or curse) your recipient with a big basket of sugary treats. Instead, you can get em’ a nice, traditional Purim gift that doesn’t involve gaining a few pounds.
Here are a few examples…
With all that talk about Mishloach Manot and Purim food baskets, it’s easy to forget that there are other Purim gifts out there besides ones you can chew on.
Take the Megilla reading for example… there ain’t no chewing going on when we read Megillat Esther.
Candy and sweets are of no use to us during that time.
What do we need during the Megillah reading? Two things:
Koren’s hardcover Five Megillot is one of the most popular editions of the Hebrew Megillot… with the 5 Megillot (5 scrolls) of the Ketuvim:
It features a new English translation to the Hebrew text, and it’s decorated with over 30 beautiful and vibrant watercolor illustrations by the famous Israeli artist, Leela Ganin… so both adults and kids can enjoy following along while the Rabbi reads the Megillah!
We all know how much kids (and adults) LOVE blasting the grogger every time the Rabbi or Chazan mentions Haman’s name.
The only problem with those groggers (aside from the fact they become annoying at some point) – you throw them away after Purim is over.
Such a waste…
Legendary Judaica artist, Yair Emanuel, certainly thought so… that’s why he created this epic wooden grogger – with an artistic depiction of Jerusalem (his signature design)
Emanuel is a master of turning mundane things into remarkable pieces of Jewish art… that includes something as simple as a Purim grogger!
Purim flowers, particularly colorful bouquets like this one – are a delightful addition to any Purim holiday table.
This lovely bouquet is filled with bright yellow sunflowers, green poms, pink tulips, and a bunch of other beautiful flowers I can hardly pronounce (here goes: Alstroemeria).
A terrific way to surprise someone you love, decorate your Purim holiday table or add some bright, cheerful colors to your home.
Prefer putting together a Mishloach Manot on your own? In that case, there are a couple of things you need to know.
First, let’s clarify the rules dictated by Jewish Law when it comes to choosing what to put in the Mishloach Manot:
Pretty straightforward, right?
Now, for the real challenge: what should you put in the Purim gift basket?
First, you’ve got to decide whether you’re creating a themed Purim gift basket, or a generic one.
If you’re creating a themed Mishloach Manot, you’d want to include items that align with that theme. For example, if you’re creating a coffee-themed Mishloach Manot – you’d want to include things like ground coffee or instant coffee, coffee-flavored treats, maybe even a small coffee cup and a coffee recipe book.
Popular Mishloach Manot Themes: Here’s a (partial) list of popular Mishloach Manot themes and ideas for your Purim gift basket…
If you’re building a generic Mishloach Manot, you’re essentially including a bit of everything. I included our DIY recommendations below, divided into different categories. Pick and choose the options you like best.
Tip: I recommend choosing between 5-10 Mishloach Manot food and drink items of different types, and 1-2 Purim decorations.
Gift Baskets & Accessories
Purim Decorations
Food & Drink
Purim isn’t just about wearing funny costumes, eating Hamantaschen, and drinking wine at the Purim party…
Purim is about expressing our love and care towards others. We send Mishloach Manot to show compassion, share with our community and bring people closer together.
If this guide helped you find a Shalach Manot that helps you do that, then every minute I spent writing it has been time well spent…
Happy Purim
“I call shotgun! I’m entering the Chuppah first!” Sorry honey, it doesn’t work that way… Just like many other traditions,]]>
“I call shotgun! I’m entering the Chuppah first!”
Sorry honey, it doesn’t work that way…
Just like many other traditions, Jewish wedding ceremonies have a traditional processional order. While the order may vary slightly from one Jewish denomination to another (Orthodox vs Conservative vs Reform) or even from one couple to another – most Jewish weddings pretty much follow the same order.
Here’s how it goes…

Traditionally, the bride stands on the right side of the Chuppah, with her family and bridesmaid either standing behind her or seated in the first row. The groom stands on the left side, with his family and groomsmen behind him or seated in the first row.
Note: If you’re used to Christian weddings – then you’ll notice it’s the exact opposite.
While that’s the tradition, these laws aren’t set in stone. There’s no Jewish law mandating who stands where, so feel free to switch sides if one of you prefers one side over the other (compromises, baby! That’s what love is all about!).
Tip: One notable exception is if you’re attending an Orthodox wedding with separated seating (using a divider). In that case, the bride will stand on the right side – facing the women, and the groom will stand on the left side, facing the men. In that case, the order can’t be changed on a whim.

Here’s the processional order common in Jewish weddings:
Traditionally, there is also a recessional order. It follows almost the same order as the procession (with a few minor changes), only reversed:
While the recessional order sounds nice on paper, not many Jewish weddings follow this practice. What happens instead, is when the groom breaks the glass, guests often rush to the Chuppah to congratulate the couple and the Chuppah. Good luck pulling off a recessional order when that happens…
Most Jewish weddings follow the processional order I described above.
Some couples may modify it slightly out of necessity (if for example, the groom’s grandparents are deceased), but for the most part – Jewish couples follow the same process.
Why reinvent the wheel, when the wheel has proven to spin reliably for so many generations?
Couples are better off spending their time and energy on the things that matter. And thankfully, there’s no shortage of important things to take care of when planning your Jewish wedding.
Mazel Tov
Who signs the Ketubah?The funny thing is, you’ll get a different answer depending on who you ask…Orthodox Jews will tell]]>
Who signs the Ketubah?
The funny thing is, you’ll get a different answer depending on who you ask…
As the old joke goes: two Jews, three opinions.
But who’s “right”? (SPOILER: It’s not a question of “right” or “wrong”)
In this post, we’ll demystify it once and for all… we’ll walk through the Ketubah signing process, the witness requirements according to each group, and most importantly – who you should choose as your witness?

Traditionally, only the witnesses are required to sign the Ketubah.
But recently, it has become increasingly common for the Rabbi, and even the bride and groom to sign the Ketubah as well – particularly in Reform and Interfaith/secular weddings.
Example: You can easily spot the differences when you compare the different Ketubah text versions (notice the signature area).
This leads us to the most burning question: who qualifies as a witness?

According to Jewish law, a witness has to meet the following requirements to be able to sign the Ketubah:
Note: Interfaith and secular couples don’t abide by these requirements.
Here it is in a table for you visual folks:
Orthodox Conservative Reform Interfaith or Secular
Ethnicity Jewish (observant Jews) Jewish Jewish (sometimes non-Jews are allowed) No requirements
Gender Male Male (sometimes Females as well) No requirements No requirements
Age 13 and older 13 and older 13 and older No requirements
Relationship to the couple Not biologically related Not biologically related (some are more lenient) No requirements (some are more strict) No requirements

Knowing who can sign the Ketubah is the easy part. Choosing who will sign the Ketubah is the hard part.
Choosing one person (the bride and groom usually pick one each) means not choosing many others. That means potentially offending quite a few people.
That’s one of the good things about the strict Ketubah signing rules: they disqualify many candidates for you. That’s a huge weight off your shoulders right there…
But for many couples, that’s not enough… there are still many friends whom you’d like to honor, but unfortunately, you can only choose one.
So how do you choose “the one”? (and I’m not talking about your spouse… too late for that!)
For some of you, the answer might be obvious. For others, picking one witness sounds like an impossible task.
If you belong to the latter group – here are a few questions you can ask yourself that’ll help you decide when choosing your witness:

Traditionally, the Ketubah signing ceremony takes place at the Tisch, before the wedding ceremony. The groom is accompanied by his Rabbi, the two witnesses signing the Ketubah, and the groom’s close (male) friends and family members.
In non-Orthodox weddings, it’s common for both the bride and groom to attend the Ketubah signing.
Note: While some couples do invite their guests for the Ketubah signing; others prefer a more intimate setting – with only the Rabbi, the witnesses and maybe a handful of close friends and family members present.
The Ketubah signing process goes like this:
Tip: If you’re matting and framing the Ketubah before the wedding, its best to leave the glass cover out before the ceremony, and then put it on after the witnesses sign it (make sure the ink is dry before putting the glass back on, or better yet – use a fade-resistant pen).
Once the Ketubah is signed, it is put aside until the wedding ceremony starts.
At the ceremony, the Rabbi reads the Ketubah right after the first stage of the wedding ceremony (Kiddushin) and before the start of the second stage (Nissuin). The groom then publicly agrees to take on the responsibilities mentioned in the Ketubah.
After the Ketubah reading is over, the Ketubah is passed on to a family member (often the bride’s mother) who keeps it safe until the end of the wedding.
The Ketubah signing ceremony is one of the most meaningful parts of the Jewish wedding ceremony. It’s a moment the couple, and their witnesses – never forget.
But knowing who can sign the Ketubah is only half the battle (and it’s the easy half, too). The other half is choosing your witness… which, I’m afraid, is a decision you’ll have to make all by yourself.
To quote Morpheus from The Matrix: “I can only show you the door. You’re the one that has to walk through it.”
Consider this guide to be your “door”. The rest, my friend, is up to you.
Mazel Tov
There are some marvelous Ketubah designs out there, no question about that.But what if you want to keep it simple?]]>
There are some marvelous Ketubah designs out there, no question about that.
But what if you want to keep it simple? What if you don’t need all the bells and whistles? What if you don’t want to spend hundreds of dollars on a fancy Ketubah?
Well, then you’re in the right place… because on this page, you’ll be able to download your preferred Ketubah text… free of charge.
Tip: You can even frame the Ketubah yourself and avoid the hefty costs of a custom frame).
The traditional Ketubah is written in Aramaic – the common language used at the time the Ketubah was formed.
This version belongs to the Rabbinical Council of America (RCA), and is commonly used by Orthodox Jews (and many Conservative Jews).
________ בשבת ________ לחדש ________ שנת חמשת אלפים ושבע מאות ________ לבריאת עולם למנין שאנו מנין כאן ________ איך ________ בן ________ אמר לה להדא ________ בת ________ הוי לי לאנתו כדת משה וישראל ואנא אפלח ואוקיר ואיזון ואפרנס יתיכי ליכי כהלכות גוברין יהודאין דפלחין ומוקרין וזנין ומפרנסין לנשיהון בקושטא ויהיבנא ליכי ________ כסף זוזי ________ דחזי ליכי ________ ומזוניכי וכסותיכי וסיפוקיכי ומיעל לותיכי כאורח כל ארעא וצביאת מרת ________ דא והות ליה לאנתו ודן נדוניא דהנעלת ליה מבי ________ בין בכסף בין בזהב בין בתכשיטין במאני דלבושא בשמושי דירה ובשמושא דערסא הכל קבל עליו ________ חתן דנן ב________ זקוקים כסף צרוף וצבי ________ חתן דנן והוסיף לה מן דיליה עוד ________ זקוקים כסף צרוף אחרים כנגדן סך הכל ________ זקוקים כסף צרוף וכך אמר ________ חתן דנן אחריות שטר כתובתא דא נדוניא דן ותוספתא דא קבלית עלי ועל ירתי בתראי להתפרע מכל שפר ארג נכסין וקנינין דאית לי תחות כל שמיא דקנאי ודעתיד אנא למקני נכסין דאית להון אחריות ודלית להון אחריות כלהון יהון אחראין וערבאין לפרוע מנהון שטר כתובתא דא נדוניא דן ותוספתא דא מנאי ואפילו מן גלימא דעל כתפאי בחיי ובתר חיי מן יומא דנן ולעלם ואחריות וחומר שטר כתובתא דא נדוניא דן ותוספתא דא קבל עליו ________ חתן דנן כחומר כל שטרי כתובות ותוספתות דנהגין בבנת ישראל העשויין כתיקון חכמינו ז”ל דלא כאסמכתא ודלא כטופסי דשטרי וקנינא מן ________ בן ________ חתן דנן למרת ________ בת ________ דא על כל מה דכתוב ומפורש לעיל במנא דכשר למקניא ביה הכל שריר וקים
נאום ________________ עד
ונאום ________________ עד
ב ________ בשבת ________ לחדש ________ שנת חמשת אלפים ושבע מאות ________ לבריאת עולם למנין שאנו מנין פה ________ אנן סהדי איך החתן ________ בן ________ למשפחת ________ אמר לכלה מרת ________ בת ________ הוי לי לאנתו כדת משה וישראל ואנא אפלח ואוקיר ואוזין ואפרנס יתיכי ליכי כהלכות גוברין יהודאין דפלחין ומוקרין וזנין ומפרנסין לנשיהוז בקושטא ויהיבנא ליכי כסף זוזי ________ דחזי ליכי ומזוניכי וכסותיכי וסיפוקיכי ומיעל לותיכי כאורח כל ארעא וצביאת כלתא דא והות ליה לאנתו ודא כתובה דעבד לה ס”ה ________ והודה החתן הנזכר שקבל כל הסך הנזכר ורצה והעלם על עצמו כנכסי צאן ברזל שאם פיחתו פיחתו לו ואם הותירו הותירו לו התנאים שהתנו בניהם שרירין וקימין כתנאי בני גד ובני ראובן ואלו הן: מעשה ידיה לו, מזונה וכל צרכיה עליו, הדירה ________ הירושה כפי ההסכמה הנהוגה פה ________ ולא ישא ולא ישדך ולא יקדש שום אשה אחרת עליה כי אם ברשות בית דין הצדק, ולא ימכור ולא ימשכן שום חפץ מחפציה כי אם ברשותה ורצונה הטוב והגמור ולא יפתנה ולא יסיתנה שתמחול לו סכי כתובתה לא כולה ולא מקצתה ולא שום תנאי מתנאי הכתובה ואם תמחול הרי המחילה ההיא בטלה מעכשיו כחרס הנשבר וכדבר שאין בו ממש, ולא יצא מארץ ישראל כי אם ברשותה והסכמתה. וכך אמר החתן הנזכר אחריות וחומר וחוזק שטר כתובה דנא קבלית עלי ועל ירתאי בתראי ועל כל שפר ארג נכסין וקנינין דלי תחות שמיא מקרקעי ואגבן מטלטלי דקניתי ודאקני ולהון יהון אחראין וערבאין ומשועבדין שעבוד גמור ושלם כתקנת חכמים ז”ל לאתפרעא מנהון שטר כתובה דנא בחיי ובתר חיי ואפילו מגלימא דאכתפאי והכל דלא כאסמכתא ודלא כטופסי דשטרי בביטול כל מודעי ובפיסול עדיהן לדעת הרשב”א זלה”ה וחומר וחוזק שטר כתובה דנא כחומר וחוזק כל שטרות הכשרים ולא יבוטל ולא יפוסל שטר כתובא דנא וכו’. וקנינא מיד החתן הנזכר קנין גמור ושלם במנא דכשר למקניא ביה מעכשיו כראוי וכתקנת חכמים ז”ל על כל הנזכר למעלה וגם נשבע שבועה חמורה בתקיעת כף על דעת המקום ברוך הוא ועל דעת הנשבעים באמת לאשר ולקיים את כל הכתוב עליו בשטר כתובה דנא בלתי שום שנוי ועורמה ותחבולה כלל ועיקר. והכל שריר ובריר ואמת ויציב ונכון וקיים
________________ עד
________________ עד
גם אני החתן מודה אני על כל הנזכר לעיל ________________
Conservative Jews commonly use the traditional Ketubah text, modified with an additional clause – The Lieberman Clause.
The Lieberman Clause is designed to protect the wife from getting stuck in a marriage (“Agunah”), due to the husband’s inability or unwillingness to grant his wife a ‘get’ (divorce bill).
The added clause states that if the couple files for divorce, they both agree to appear before a designated Beit Din of the Rabbinical Assembly (RA) and of the Jewish Theological Seminary of America, who has the authority to settle the divorce as they see fit (even by requiring the husband to grant his wife a ‘get’).
ב ________ בשבת ב ________ לחדש ________ שנת חמשת אלפים ושבע מאות ושבעים ו ________ לבריאת עולם למנין שאנו מונין כאן ב________ איך החתן ________ אמר לה להדא ________ הואי לי לאנתו כדת משה וישראל ואנא אפלח ואוקיר ואיזון ואפרנס יתיכי ליכי כהלכות גוברין יהודאין דפלחין ומוקרין וזנין ומפרנסין לנשיהון בקושטא ויהיבנא ליכי מוהר בתוליכי כסף זוזי מאתן דחזי ליכי מדאורייתא ומזוניכי וכסותיכי וסיפוקיכי ומיעל לותיכי כאורח כל ארעא וצביאת מרת ________ דא והות ליה לאנתו ודין נדוניא דהנעלת ליה מבי ________ בין בכסף בין בדהב בין בתכשיטין במאני דלבושא בשימושי דירה ובשימושי דערסא הכל קבל עליו ________ חתן דנן ________ זקוקים כסף צרוף וצבי ________ חתן דנן והוסיף לה מן דיליה עוד ________ זקוקים כסף צרוף אחרים כנגדן סך הכל ________ זקוקים כסף צרוף וכך אמר ________ חתן דנן אחריות שטר כתובתא דא נדוניא דין ותוספתא דא קבלית עלי ועל ירתי בתראי להתפרע מן כל שפר ארג נכסין וקנינין דאית לי תחות כל שמיא דקנאי ודעתיד אנא למקנא נכסין דאית להון אחריות ודלית להון אחריות כלהון יהון אחראין וערבאין לפרוע מנהון שטר כתובתא דא נדוניא דין ותוספתא דא מנאי ואפילו מן גלימא דעל כתפאי בחיי ובמותי מן יומא דנן ולעולם ואחריות וחומר שטר כתובתא דא נדוניא דין ותוספתא דא קבל עליו ________ חתן דנן כחומר כל שטרי כתובת ותוספתות דנהגין בבנות ישראל העשויין כתקון חכמינו זכרונם לברכה. וצביאו מר ________ חתן דנן ומרת ________ דא למשבק דין לדא ודא לדין למנהג כל ימי חייהון באורחה דאורייתא כהלכות גוברין יהודאין. וצביאו ברעות נפשיהון ואסכימו לקבלא על נפשיהון בית דינא דכינשתא דרבנן ודבית מדרשה דרבנן דארעתא דקיימא, או מאן דאתי מן חילה, היך רשו יחידאה לאלפא יתהון למיזל באורחא דאורייתא ולמרחם ולאוקרא דין לדא ודא לדין כל ימי מיגד נישואיהון. וקבילו על נפשיהון כל חד מנהון לארשאה לחבריה לזמנא יתה לבי דינא דאידכר מן עילא, אן יתרמא תגרא ביניהון, בדיל דיכול למיחי כל חד דירעי מנהון בדיני דאורייתא כל ימי חיוהי. וארשיאו לבי דינא דאידכר למרמא פצויין על כל חד מנהון. אן לא יצבי למיזל קדמוהי בדינא או אן לא יצבי לצייתא לפסקא דדיניה. דלא כאסמכתא ודלא כטופסי דשטרי. וקנינא מן ________ חתן דנן למרת ________ דא ומן מרת ________ דא למר ________ חתן דנן על כל מה דכתוב ומפורש לעיל במנא דכשר ולמקנא ביה והכל שריר וקים.
נאום ________________ עד
נאום ________________ עד
The Hebrew Ketubah text is sometimes used as a supplement to the traditional Ketubah (particularly in Israel).
ב________ בשבת ________ ימים לחודש ________ שנת חמשת אלפים שבע מאות שישים ________ לבריאת העולם למנין שאנו מונים כאן ________ במדינת ישראל. אנו העדים החתומים מטה מעידים איך שהחתן הנכבד ________ בן ________ למשפחת ________ אמר לכלה הנאה ויעלת החן ________ בת ________ לבית ________ היי לי לאישה כדת משה וישראל, ואני במאמר ובעזרת השם אעבוד ואכבד ואזון ואפרנס ואכלכל ואלביש אותך כמשפט בני ישראל העובדים ומכבדים וזנים ומפרנסים ומכלכלים ומלבישים ומקשטים את נשותיהם באמת ובאמונה. ומתחייב אני לתת לך בכתובתך, מוהר בתולייך ערך מאתיים זוזים כסף הראויים לך מדין תורה. ומזונותייך וכסותיך וכל צרכיך, ולחיות חיי משפחה באהבה וחיבה ורעות כדרך כל הארץ. והסכימה ונתרצתה מרת ________ בת ________ הכלה הנזכרת, ותהי לו לאישה. וזאת הנדוניה שהכניסה לו בין בכסף בין בזהב בין בבגדים ובין בכל צרכי הבית. הכל קיבל עליו החתן הנזכר בסך כסף השווה למאה זקוקים כסף צרוף, והוסיף לה החתן עוד סך השווה למאה זקוקים כסף צרוף, סך כל ההתחייבות השווה למאתיים זקוקים כסף צרוף. ונתרצה החתן הנזכר והוסיף והתחייב לה בתשואות חן בתור תוספת כתובה להשלים לחייבים המוזכרים למעלה לסכום כולל העולה לסך מאתיים זוז ועוד מאתיים זקוקים כסף צרוף ועוד ________ מלבד ערך כל בגדיה וחפציה השייכים לגופה. וכך אמר החתן איתמר בן אשר ורבקה אחריות שטר כתובה זה נדוניה זו תוספת כתובה זאת קיבלתי עלי ועל יורשי אחרי, שיועמדו לפירעון מכל המשובח והמעולה שבנכסי וקנייני שיש לי תחת כל השמים הן אלה שכבר זכיתי בקניינם והן אלה שאני עתיד לזכות בקניינם, נכסים שיש להם אחריות ושאין להם אחריות כולם יהיו אחראים וערכים לפירעון שטר כתובה זה נדוניה זו ותוספת זאת, ואפילו מהבגדים שעלי, בחיי ואחרי אריכות ימי, מעתה ועד עולם. ואחריות וחומר שטר כתובה זה נדוניה זו ותוספת זאת קבל עליו החתן כחומר כל שטרי כתובות תוספות כפי הנהוג בבנות ישראל כתקנת חכמינו ז”ל שלא כאסמכתא ושלא כטופסי שטרות, בביטול כל מודעות ובפסול עדיהן וקבלנו קניין מאת ___________ בן ___________ למרת __________ בת ___________ הכלה הבתולה הנזכרת בכלי שכשר לעשות בו קניין. והכל שריר בריר וקיים.
נאום _____________ עד
נאום _____________ עד
גם אני החתן מודה על כל הנ”ל ובאעה”ח הנ”ל _____________
Like the Hebrew version, the English Ketubah text is used to supplement the Aramaic Ketubah (some couples use it as a replacement).
On the ________ day of the week, the ________ day of the [Hebrew] month of ________, the year ________ after the creation of the world, according to the manner in which we count [dates] here in ________, the bridegroom ________ son of ________ said to this ________ daughter of ________, “Be my wife according to the law of Moses and Israel.
I will work honor, feed and support you in the custom of Jewish men, who work, honor, feed, and support their wives faithfully. I will give you the settlement of ________ silver zuzim, which is due you according to ________ law, as well as your food, clothing, necessities of life, and conjugal needs, according to the universal custom.”
________ agreed, and became his wife. This dowry that she brought from her father’s house, whether in silver, gold, jewelry, clothing, home furnishings, or bedding, ________, our bridegroom, accepts as being worth ________ silver pieces (zekukim).
Our bridegroom, ________ agreed, and of his own accord, added an additional ________ silver pieces (zekukim) paralleling the above. The entire amount is ________ silver pieces (zekukim).
________ our bridegroom made this declaration: “The obligation of this marriage contract (ketubah), this dowry, and this additional amount, I accept upon myself and upon my heirs after me. It can be paid from the entire best part of the property and possessions that I own under all the heavens, whether I own [this property] already, or will own it in the future. [It includes] both mortgageable property and non-mortgageable property. All of it shall be mortgaged and bound as security to pay this marriage contract, this dowry, and this additional amount. [it can be taken] from me, even from the shirt on my back, during my lifetime, and after my lifetime, from this day and forever.”
And the surety for all the obligations of this marriage contract (ketubah), dowry and the additional sum has been assumed by ________ the said groom, with the full obligation dictated by all documents of ketubot and additional sums due every daughter of Israel, executed in accordance with the enactment of our Sages, of blessed memory. It is not to be regarded as an indecisive contractual obligation nor as a stereotyped form.
And we have completed the act of acquisition from ________ son of ________ our bridegroom, to ________ daughter of ________, regarding everything written and stated above, with an article that is fit for such a kinyan. And everything is valid and confirmed.
Witness ___________
Witness ___________
Reform and liberal couples are more lenient when it comes to their Ketubah wording. They modify it, rewrite it, make it more Egalitarian… Some couples even add an emotional touch to it (let’s face it – there isn’t a whole lot of emotion in the traditional Ketubah).
Reform couples use the Ketubah as an opportunity to express their love for one another, share stories, or even add their own wedding vows to it.
As you might expect – there is no “one size fits all” Reform or Reconstructionist Ketubah text that couples just grab “off the shelf”.
That can either be a good thing or a bad thing.
That’s exactly why I included a Reform/Egalitarian Ketubah template. Feel free to modify it as you see fit!
On the ________ day of the week, the ________ day of the month of ________, in the year ________ here in ________.
The bridegroom, ________ son of ________ and ________. And the bride, ________ daughter of ________ and ________ are set to embark on a journey together – in the presence of their beloved family and friends.
We promise to become “whole” in heart, spirit, and mind.
We promise to love and support each other both in good times and in bad.
We promise to respect each other and never take each other for granted.
We will cherish each other’s strength and balance our weaknesses.
We will face life’s trials and tribulations as a unity.
We will always continue to grow as individuals and as a couple.
May God bring love, peace, and joy into our home.
May God protect us from danger and ill health.
May God bless us and the entire Jewish people.
May this Ketubah serve as a reminder of our eternal love for another – till death do us part.
Bride ________
Groom ________
Rabbi ________
Witness ________
Witness ________
Secular and progressive Ketubah texts are even more lenient than Reform Ketubahs.
Most couples who choose a secular Ketubah have no religious affiliation. In many cases, the officiant may not even be Jewish.
Just like Reform couples, secular or interfaith couples sometimes use the original Ketubah as a starting point, or they rewrite their own version completely from scratch.
If you prefer the latter approach – here’s an interfaith/secular Ketubah template you can use… you know, so you don’t have to face that dreaded blank page :).
On the ________ day of the week, the ________ day of the month of ________, in the year ________ here in ________.
The bridegroom, ________ son of ________ and ________. And the bride, ________ daughter of ________ and ________ are set to unite in the presence of their beloved family and friends.
We commit to pursue a life filled with love, trust, and mutual respect for one another.
We promise to celebrate together during successes and encourage each other during hardships.
We will pursue a life filled with meaning, joy, and adventure.
We will seek to grow – both as a couple and as individuals.
We will strive to lead by example – to raise a family based on love and caring.
And we will always, always, ALWAYS remind each other how much we love each other.
May this Ketubah serve as a sacred covenant of our everlasting bond.
Bride ________
Groom ________
Officiant ________
Witness ________
Witness ________
Celebrating the wedding anniversary with an anniversary Ketubah… who said romance is dead?
Anniversary Ketubahs are a special way to commemorate a special moment. Not only is it a unique Jewish anniversary gift, but it’s also an excellent way to celebrate such a huge milestone and important milestone.
Note: Just to clarify: getting an anniversary Ketubah is not required by Jewish law.
On the ________ day of the week, the ________ day of the month of ________, the year ________ , we entered into the covenant of marriage.
Today, on the ________ day of the month of ________, the year ________ , we celebrate our ________ anniversary to commemorate and reaffirm our commitment to one another.
We made a commitment to build a Jewish home together, filled with love, care, and joy. Together, we exceeded that commitment.
We celebrated together, went through hardships together. We shared moments of happiness, alongside moments of sadness. Always together.
Our bond grows stronger every year. We will continue to love, care and respect each other to find out just how strong it can get.
Neither of us is perfect. But we strive to better each other every single day.
It’s been an amazing adventure so far, and we look forward to continuing our journey forward as a unity, together with our beloved family and friends.
We don’t know what the future holds, but we do know that whatever it is – we will experience it together – side by side.
Bride ________
Groom ________
Rabbi ________
Witness ________
Witness ________
Congratulations! You just found your Jewish marriage contract
If you’re still unsure which version you need – feel free to bookmark, pin, or save this page so you can easily return to it in the future… you know, so you don’t have to go running around the internet like a headless chicken looking for the right Ketubah version…
Mazel Tov!
When you’re busy planning your wedding in full throttle, the last thing on your mind is “gee, I should probably]]>
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When you’re busy planning your wedding in full throttle, the last thing on your mind is “gee, I should probably get my Ketubah framed”.
And you’re right – compared to the bigger wedding arrangements (like the wedding dress, food, seating arrangements, etc’), framing a Ketubah seems like a minuscule thing, doesn’t it?
Heck, a naive bride might even think: “Pfff, a Ketubah frame? Who the hell needs that?”
That is until your Ketubah is knocked over at the wedding ceremony, someone spills some Kiddush wine on it, or your 8-year-old cousin touches the Ketubah with his greasy hands from the Schnitzel he just ate…
That’s when you realize: “Gee, I wish would’ve framed my Ketubah” …
Moral of the story? Don’t neglect the little things, if the little things can come back and bite you in the as*.
So today, we’re going to apply that moral and learn how to frame your Ketubah properly

Before you swipe your credit card and add to your looming wedding expenses, ask yourself: “Do I really need to frame my Ketubah?”
That depends:
If the answers to the questions above are a resounding ‘No’, then… Why bother?
Jewish tradition doesn’t mention anything about fancy Ketubah designs or custom Ketubah frames. As the old (cliche) saying goes: “It’s what inside that counts”.
In this case – the “inside” is the Ketubah itself. You can get a nice-looking Ketubah (or even print one yourself for free), without jumping through all the hoops and frames (pun intended). Plus, you’ll be saving a lot of money.
That being said, if you feel uncomfortable leaving your Ketubah completely “exposed”, you can get a simple frame without shelling out hundreds of dollars on a custom Ketubah frame (more on that later).
On the other hand, if you answered ‘Yes’ to the questions I raised above – then framing the Ketubah it is!
Now, to the big question…

If you’re planning on displaying the Ketubah at the wedding, the best way is to mat and frame the Ketubah before the wedding and strip out the glass cover. That way, you can display the Ketubah on an easel at the Kabbalat Panim before it is signed by the witnesses. Once the Ketubah is signed and the ink has dried (even better – use a fade-resistant pen), you can add the glass back on.
This solution also prevents awkward situations where the local framer accidentally covers important parts of the Ketubah (like the signatures, oy vey!) with a mat. Turns out not everyone knows what a Ketubah is… who knew?
Tip: If you do take it to a local framer or designer – tell them beforehand what to not cover the important bits of the Ketubah (like the signature area). A little planning goes a long way.
Another option is to have the framer put the Ketubah a foam core backing as a temporary solution for the ceremony, and later frame it if you plan on displaying it at your home.

You’ve got several options when framing your Ketubah:
Let’s look at each of these options…
A simple frame (like this one) isn’t fancy, but it’s cheap, and it gets the job done. A simple frame should cost you anywhere from $15-$35, depending on the size of your Ketubah.
If you’re not planning to display the Ketubah at the ceremony (or at your home), then a simple frame will work just fine.
In case you haven’t framed any artwork before, you’re in for a BIG surprise…
Let me put it bluntly: custom framing is friggin’ expensive!
How expensive, you ask?
It depends on a variety of factors, such as size, material, color, matting style, quality, and most importantly – the supplier.
If you make a few phone calls to local custom framers in your area, it won’t take you long to realize: 1) framing a Ketubah is friggin’ expensive (did I mention that already?), and 2) prices vary enormously between one supplier and another.
For a medium-sized Ketubah (20’ x 20’), don’t be surprised if you get quoted with prices ranging anywhere from $400 to $800 or even higher. That’s right, you’re likely to pay more for the frame than the Ketubah (!).
A cheaper alternative is to go with an online framing company like Framebridge. It’s significantly cheaper than most local framers, and the quality is just as good (if not better).
You simply mail them your frame-less Ketubah (for free) or upload your Ketubah artwork, and you’ll receive your framed Ketubah a week later. The best part? It’ll cost you a fraction of the price you would’ve paid at a local framer.
Just to give you an idea, here’s how much framing a Ketubah will (approximately) cost you:
Bottom line? If you want a custom frame for your Ketubah for a fraction of the price you’d pay a local framer, and you don’t mind shipping the Ketubah (for free) to their design shop, then Framebridge is an absolute steal.
The third option is pretty straightforward: use a simple frame before the wedding, and a custom frame after the wedding.
This option is great because it allows you to protect your Ketubah during the ceremony, without spending too much time (and money) before the wedding worrying about a custom frame for the Ketubah. That’s one less thing on your mind, right there.
Again, the only downside with this approach is that a simple frame doesn’t look nearly as impressive compared to a custom frame. But if that’s a sacrifice you’re willing to make, then this option is worth considering.
When a couple is busy planning their wedding, they don’t consider framing their Ketubah a top priority. Why would they? They’ve got tons of other seemingly more important things to worry about…
But if you think about it – the Ketubah is one of the few wedding keepsakes that couples keep from their wedding day. And they don’t just keep it stashed up in the basement; they display it in their home, often for the rest of their lives.
All of a sudden, a Ketubah frame sounds rather important, don’t you think?
Don’t get me wrong: I’m not saying that framing your Ketubah should be the first thing on your ToDo list. But it shouldn’t be the last one, either…
Take the time to choose a nice and affordable frame for your Ketubah. It’s worth it.
Mazel Tov
“Why is everyone staring at me?”“… Is it what I’m wearing?”“… Is it the wedding gift I picked?”“… Is it]]>
“Why is everyone staring at me?”
Hear that?
That’s the sound of our inner voice living out our biggest fear: embarrassing ourselves in public.
Every time we attend an event for the very first time (like a Jewish wedding), we risk making complete fools of ourselves. We risk offending someone. We risk messing up… badly.
That’s exactly why I wrote this Jewish wedding guide: to help guests not only survive, but thrive, and have a great ol’ time at their first Jewish wedding! (and save them from public embarrassment )
By the time you finish reading this guide, you’ll learn what you should wear, what gift to bring, what to say, what to do… and most importantly – what NOT to do.
Ready?
Let’s begin…

Let’s tackle the most common question right off the bat: what should you wear?.
Jewish weddings have a formal dress code (unless mentioned otherwise).
What does formal mean, you ask?
The short (and annoying) answer is: it depends…
For men, a tuxedo or a suit is the appropriate attire for guests. Black tie is usually optional (unless explicitly mentioned in the invitation). If you’re not a “tux guy”, then at the very least wear a buttoned shirt with long sleeves.
Men are also expected to wear a Kippah, at least during the wedding ceremony. Kippah (or “yarmulke”) is the small “hat” worn by Jewish men in religious ceremonies and prayers (some men also wear it as part of their day-to-day dress).
Did You Know?
Despite common belief – there is no commandment requiring Jews to wear a Kippah. The Kippah has been adopted as a sign of respect towards God – acknowledging that God is above us, protecting us at all times.
Observant Jews who wear a Kippah as part of their regular dress do so voluntarily – as a sign of respect for God and their adherence to Judaism.
Note: In reform communities, women sometimes wear Kippot as well.
If you’re not Jewish, or if you don’t have a Kippah within reach – don’t worry. Odds are they’ll give away Kippot when you arrive at the event hall. In fact, many couples often give guests personalized Kippot as a Jewish wedding favor or souvenir.
For women, it’s a bit more tricky.
Guests attending a traditional Jewish wedding are expected to dress modestly. Tzniut (modesty) is a key principle in Judaism – and it also reflects how women dress in public.
How modest? That depends on the type of Jewish wedding you’re attending.
Tip: If you’re unsure whether your favorite dress is modest enough, you can always bring a jacket or wrap, and take it off at the wedding when appropriate.
Also, be wary of the color of your dress. Avoid wearing bright colors, especially white. White is a big no-no in all weddings, not just Jewish (at least the ones where the bride is dressed in white). Dark dresses (including black) are the preferred choice, especially in Orthodox Jewish weddings.
The last thing you want to do is “stealing” the bride’s attention with a white dress of your own.
Here’s a table I made that clarifies just how much “flesh” is acceptable to reveal, depending on the type of Jewish wedding you’re attending…
Keep in Mind: Use this table as a guide, not as a ruler. Dress codes vary enormously across different Jewish communities. It’s often the case that two different communities technically belong to the same group or denomination, but have completely different dress codes (yes, we Jews are complicated).
| Orthodox Jewish Wedding | Modern Orthodox Jewish Wedding | Conservative Jewish Wedding | Reform Jewish Wedding | |
|---|---|---|---|---|
| Modesty Level | Modest (dresses or skirts - knee-length or longer. Shoulders and elbows are covered) | Mostly modest (sleeve length and skirt length may be more lenient than Orthodox) | Somewhat modest (not as strict as Modern Orthodox, but not “cleavage season” either) | No requirements |
Tip 2: If you’re still unsure – don’t be afraid to ask the couple, one of the family members or even other guests what the appropriate dress code is. Better safe than sorry.

As a guest, there are two types of acceptable Jewish wedding gifts you can bring:
Which gift is more appropriate? Again, the short (and annoying) answer is – it depends…
(don’t worry, I always give the longer, complete answer after every “it depends” )
Gifts are the common choice in most Jewish weddings in America, Europe and the UK (the UK technically left the EU, so…).
That’s good news for you.
Why?
Because newlywed Jewish couples (especially traditional couples) need more things than the average non-Jewish couple. Aside from the obvious gifts, they also require things like Judaica, Shabbat items, Kosher appliances, and other “Jewish stuff” for their new home.
Some couples have a wedding registry (which makes it easier). But even if they don’t, there’s no shortage of excellent Jewish wedding gift ideas you can choose from.
Money is a perfectly acceptable gift, especially if you don’t know the couple very well, or if you’re attending a wedding where the money is the expected gift etiquette (such as Israel).
Important: In Israel, always give money (unless mentioned otherwise). People might actually get offended if you bring them a gift instead of money (I’m speaking from experience ).
If you decided to go with a cash gift, make sure it’s in multiples of $18 (instead of $100, give $108, etc’). In Jewish numerology, the number 18 translates to “Chai” (Hebrew for “life”) – a symbol of a long and healthy life.
What’s the verdict? Should you go with money or a gift?
The answer depends on several factors:
Bottom Line: before you stick dollar bills in an envelope or buy the couple a set of fancy kitchenware – make sure it’s an appropriate wedding gift that fits the occasion, the couple, and your relationship with the couple.
Important: NEVER bring gifts, let alone monetary gifts to the synagogue (especially during the Sabbath). Either send the gift to their home or bring it to the wedding reception (if you’re giving money).

The most common blessing in Jewish weddings is “Mazel Tov” (Hebrew for “good luck” or “congratulations”).
You’ll hear it (and say it) everywhere:
You can’t overuse “Mazel Tov” at Jewish weddings.
Another common blessing you’ll hear thrown a lot at Jewish weddings is “L’Chaim” (“to life” in Hebrew). Again, if you attended a Jewish holiday or a Jewish event in your lifetime – you probably heard this one before.
It’s the blessing Jews use after toasts. And let me tell ya – there are a LOT of toasts at Jewish weddings… (no drinking and driving, boys!)

If your wedding invitation mentions several starting times – don’t worry, that’s not a typo. Some couples mention the starting time for each stage of the Jewish wedding (others choose to include one to avoid confusion):
At the very least – make sure you arrive on time for the wedding ceremony (although I strongly recommend attending the Kabbalat Panim… I’ll explain why in a second).
Tip: Some couples explicitly ask guests to be there on time on the invitation. They know that some guests are used to arriving fashionably late to weddings (“I’m too cool to arrive on time” kind of thing). The problem? The Rabbi isn’t going to wait till you wake up from your beauty sleep… he’s going to start the wedding ceremony – with or without you (unless you’re the bride or groom, in which case the Rabbi has a bigger problem on his hands)
When you receive the invitation, try to RSVP as soon as possible so the couple can plan the seating arrangements accordingly (and try to avoid bringing more people than you RSVPed for).

You finally arrive at the wedding…
Now what?
Everything seems so foreign, you have no clue what is going on…
Relax! Here’s a brief overview of what you should expect at a Jewish wedding. This will help you navigate the event (you know, so you don’t do something inappropriate)…

When Jewish wedding first-timers first hear about the Kabbalat Panim, they often interpret it as “oh, that doesn’t sound too important… I’ll just skip that part and arrive straight for the ceremony”.
Big mistake!
Do that – and odds are that you’ll be missing out on a whole lot of action (especially if it’s an Ashkenazi wedding):
As you can see, the Kabbalat Panim isn’t just about eating Hummus and having small talk with your friends from 9th grade. It’s more… A LOT more. And if you want to be a part of it – then pretend you’re Swiss for the night, and be punctual.
Tip: Avoid offering the bride or groom a drink or snack during the Kabbalat Panim. Some Jewish couples fast on their wedding day and are only permitted to eat after the wedding ceremony.

Finally, we arrive at the moment of truth: the Jewish wedding ceremony.
The Jewish wedding ceremony is divided into two parts: the Kiddushin (“betrothal”) and the Nissuin (“marriage”), both of which take place under the Chuppah.
The Chuppah is the famous canopy under which Jewish couples get married. The wedding canopy consists of four poles (that are either fixed to the ground or held by people) and a cloth or a large Tallit that covers the top of the canopy. The cover is a symbol of God’s presence and protection over the Jewish couple.
Tip: While “Chuppah” technically refers to the famous Jewish wedding canopy, many people use the term to describe the wedding ceremony itself. So if someone asks “are you coming to the Chuppah?”, what they’re really asking is “are you coming to the wedding ceremony?”
Before you rush off to take a seat – make sure you’re aware of the type of seating arrangements.
In Orthodox weddings, seating is usually separated, with a divider sitting in between the men’s and women’s sitting area. If that’s the case, be respectful and don’t “cross the border” (insert Trump joke here).
Note: Modern Orthodox weddings may be more lenient: some couples may combine the seating, but separate the dancing. Others may combine the seating only during the Chuppah, but then have separated seating during the dancing, etc’.
Many Ashkenazi couples hold their Chuppah outside under the open sky, assuming the weather permits it. This isn’t really a “thing” in Sephardic circles, although some couples may still choose an outside Chuppah as a personal preference.
Tip: If the Chuppah is held outside during wintertime (or if it’s “always winter” where you live) – make sure to bring a jacket, sweater or cardigan to keep yourself warm during the ceremony.
The first stage of the wedding, Kiddushin (betrothal), starts with a glass of wine. The Rabbi then recites the betrothal blessings, after which the couple drinks from the Kiddush cup.
Finally, the groom places the ring on the bride’s forefinger, after declaring:
“Behold, you are betrothed unto me with this ring, according to the law of Moses and Israel”.
After which, the attendees respond with:
מקודשת, מקודשת מקודשת
(Betrothed, Betrothed, Betrothed)
The couple is now officially engaged, Mazel Tov!
But wait, there’s more!
Next, the Rabbi reads the Ketubah out loud – a reminder of the groom’s obligation to provide for his wife… before moving on to the second stage of the wedding ceremony: Nissuin (marriage).
In the Nissuin stage, the Rabbi recites the Seven Blessings over the second cup of wine. In some cases, he might invite other family members to recite some of the blessings (or have them recite the English version of the blessing).
At the end of the seven blessings, the bride and groom drink the second cup of wine to complete the wedding ceremony… But not before the groom smashes the glass!
The Rabbi places a glass on the floor, asks the groom to recite a few blessings, and then the groom stomps on the glass with all his might! To which the crowd responds with “Mazel Tov!”.

It’s party time!
While Jewish wedding receptions have many things in common with other weddings, there are a few important differences you should be aware of…
1. Dancing: Dancing at Jewish weddings is unlike anything you’ve experienced before (trust me). You’ll discover all sorts of interesting songs and dances, such as the famous Hora dance (see image above).
Tip: In Orthodox weddings, the dancing is separated for men and women.
And that’s just the traditional Jewish dances… wait till you see the variety of cultural dances in Jewish weddings!
2. Eating & Drinking: The food served in Jewish weddings is Kosher (levels of certifications may vary depending on the couple).
The type of food being served can also vary significantly, depending on the couple’s ethnic origin, and dietary choices.
3. Blessings: Once the meal is over, the guests (the ones who are still there, anyway) are invited to participate in Birkat Hamazon (grace after meals).
Guests will often receive Benchers – tiny booklets with the Birkat Hamazon and other songs printed in them, so they can follow along and read the blessings. In many cases, these Benchers will be personalized and given away as souvenirs (free gifts, yay!).
Finally, the leader of the blessings recites the blessing over wine, pours the wine from the two glasses into another glass for the bride and groom to drink from.
According to Jewish law, bringing joy to the bride and groom on their wedding day is considered a tremendous Mitzvah:
(מצוה גדולה לשמח חתן וכלה ולרקוד בפניהם, ושכר המצוה גדול מאד. (ילקוט יוסף, חופה וקיד’ עמ’ רנח
“[It’s a] Big Mitzvah to rejoice and dance with the bride and groom, and the rewards for the Mitzvah are extraordinarily large” (Yalkut Yosef, Chuppah & Kiddushin, page 258)
That’s right – by drinking and dancing your socks off at the couple’s wedding, you’re fulfilling an important Jewish commandment!
Now that you know what to wear, what gift to bring (or how much), and what to say… you can put your heart and soul into fulfilling the Mitzvah!
Mazel Tov
