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https://11prompt.com/?q=taxonomy/term/148
enHow Atheists Suppress Their Opponent’s Voice
https://11prompt.com/?q=node/553
<div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p>In an earlier article1 I have shown how an atheist tries to suppress his opponent’s voice. Recently I have come across another instance of this. </p>
<p>In one YouTube video comment section one person has written that theists are hilarious because they demand evidence for a multiverse, although they cannot provide any evidence for their God. He has also written that at least multiverse has intensely strong mathematical support behind it. </p>
<p>In reply I have to write to him that if multiverse has mathematical support behind it, then God also has mathematical support behind him, because two equations of SR have already shown how it is possible to be spaceless, timeless and immortal. I also write to him that scientists are heavily biased and partial in their search for truth, because they consider multiverse as highly probable based on the mathematics of inflation theory, but these same scientists totally ignore God as probable, although there is mathematical support behind God also. </p>
<p>Here comes another person saying that I am kidding and that there is no math that even hints at the existence of my particular God and that a fair amount of shoehorning is going on there.</p>
<p>As he has commented that there is no math that hints at the existence of my particular God, so I have to explain to him in detail that the two equations of SR shows how it is possible to be spaceless and timeless. As God is called spaceless and timeless and as SR has also shown how a state of spacelessness and timelessness can obtain, so from this it can be said that mathematics of SR suggests it is highly probable there is a God.</p>
<p>But this fails to convince him and he sticks to his opinion that I am shoehorning God into science. He also says that if I claim the probable existence of my God in this way, then in a similar way one can also claim the probable existence of other gods like the Greek Primordial Entity Chaos or the Hindu gods Brahma, Vishnu and Shiva, or the Egyptian god Atum, any of which could be this Universe's creator instead of my particular God. </p>
<p>So I have to write to him that in the whole history of mankind only one God has been described as spaceless and timeless and that this God is the traditional God of almost all the religions all over the world. I also mention that even mystics have described their God as spaceless and timeless. I also write to him that if one wants to put all the other mythical gods in the same bracket with this traditional God, then one will definitely be mistaken. I also request him to mention one single god other than the traditional God of the religions who has been described as spaceless and timeless.</p>
<p>But he does not comply. Rather he asks me to point to the text in my Bible that contains the terms 'timeless' and 'spaceless'. </p>
<p>Below are the two replies of mine that have been deleted:</p>
<p>Reply one: Perhaps you are not much educated. That is why you think that every person who believes in God is a Christian and that the Bible is his/her religious text. I am a Hindu, but I do not depend on any religious text for my belief. </p>
<p>Here is a quote from Dr. William Lane Craig who is well known as a Christian apologist and a good debater: </p>
<p>“And then on the rest of the page it’s fairly obvious how I deduce the remainder of these attributes which form the central core of the theistic notion of God: a personal Creator, uncaused, beginningless, changeless, immaterial, timeless, spaceless, enormously powerful, and intelligent. In the words of Thomas Aquinas, this is what everybody means by God.”1 </p>
<p>Ref:<br />
1. <a href="http://www.reasonablefaith.org/does-god-exist-the-craig-smith-debate-1996#section_1">http://www.reasonablefaith.org/does-god-exist-the-craig-smith-debate-199...</a> </p>
<p>In the above quote it has been mentioned that God is spaceless and timeless.</p>
<p>Reply 2: You can also read the book ‘Mysticism and Philosophy’ by W. T. Stace, Chapter 2, Section 11: Conclusions, pages 131-132, by google search. </p>
<p>Ref: WT Stace: Mysticism and Philosophy-wudhi.com</p>
<p>As the above two replies of mine have been deleted, so the impression one will get after going through the whole dialogue is that I have failed to establish my point because I could not produce the required text from the Bible which will further imply that the atheist has the last laugh here.</p>
<p>The truth is that atheists cannot reconcile themselves to the fact that one scientific theory (SR) has shown how it is possible to be spaceless and timeless and that at the same time religions have also described their God as spaceless and timeless. So either they try to show that SR is not a valid scientific theory2, or they try to show that mystics’ timelessness and scientists’ timelessness are not the same3, or when they cannot do anything of these, they directly suppress their opponent’s voice.</p>
<p>Reference:<br />
1. <a href="http://scigod.com/index.php/sgj/article/view/510/551">http://scigod.com/index.php/sgj/article/view/510/551</a><br />
2. <a href="http://www.11prompt.com/?q=node/546">http://www.11prompt.com/?q=node/546</a><br />
3. <a href="http://scigod.com/index.php/sgj/article/view/439/490">http://scigod.com/index.php/sgj/article/view/439/490</a></p>
</div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/?q=taxonomy/term/123" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">God</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/?q=taxonomy/term/121" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Spaceless</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/?q=taxonomy/term/122" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Timeless</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/?q=taxonomy/term/148" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Immortal</a></li><li class="taxonomy-term-reference-4" rel="dc:subject"><a href="/?q=taxonomy/term/208" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Uncaused</a></li><li class="taxonomy-term-reference-5" rel="dc:subject"><a href="/?q=taxonomy/term/209" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Beginningless</a></li><li class="taxonomy-term-reference-6" rel="dc:subject"><a href="/?q=taxonomy/term/147" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Changeless</a></li><li class="taxonomy-term-reference-7" rel="dc:subject"><a href="/?q=taxonomy/term/149" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Immaterial</a></li><li class="taxonomy-term-reference-8" rel="dc:subject"><a href="/?q=taxonomy/term/210" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Intelligent</a></li><li class="taxonomy-term-reference-9" rel="dc:subject"><a href="/?q=taxonomy/term/109" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Spacelessness</a></li><li class="taxonomy-term-reference-10" rel="dc:subject"><a href="/?q=taxonomy/term/110" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Timelessness</a></li><li class="taxonomy-term-reference-11" rel="dc:subject"><a href="/?q=taxonomy/term/157" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Multiverse</a></li><li class="taxonomy-term-reference-12" rel="dc:subject"><a href="/?q=taxonomy/term/198" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Inflation Theory</a></li><li class="taxonomy-term-reference-13" rel="dc:subject"><a href="/?q=taxonomy/term/116" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Special theory of relativity</a></li><li class="taxonomy-term-reference-14" rel="dc:subject"><a href="/?q=taxonomy/term/211" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Dr. William Lanr Craig</a></li><li class="taxonomy-term-reference-15" rel="dc:subject"><a href="/?q=taxonomy/term/212" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">W. T. Stace</a></li><li class="taxonomy-term-reference-16" rel="dc:subject"><a href="/?q=taxonomy/term/213" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Thomas Aquinas</a></li><li class="taxonomy-term-reference-17" rel="dc:subject"><a href="/?q=taxonomy/term/214" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Greek Primordial Entity Chaos</a></li><li class="taxonomy-term-reference-18" rel="dc:subject"><a href="/?q=taxonomy/term/215" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Brahma</a></li><li class="taxonomy-term-reference-19" rel="dc:subject"><a href="/?q=taxonomy/term/216" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Vishnu</a></li><li class="taxonomy-term-reference-20" rel="dc:subject"><a href="/?q=taxonomy/term/217" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Shiva</a></li><li class="taxonomy-term-reference-21" rel="dc:subject"><a href="/?q=taxonomy/term/218" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Atum</a></li><li class="taxonomy-term-reference-22" rel="dc:subject"><a href="/?q=taxonomy/term/219" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Mysticism and Philosophy</a></li></ul></div>Sun, 02 Apr 2017 13:15:17 +0000Himangsu Sekhar Pal553 at https://11prompt.comhttps://11prompt.com/?q=node/553#commentsWhy I am not convinced that there is no God
https://11prompt.com/?q=node/547
<div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p>Only two things can make me convinced that there is no God:</p>
<p>1) If science can show that this universe does not need any God; and<br />
2) If science can show that God of the theistic description cannot exist.</p>
<p>Regarding 1), it should be said that no one on this earth can claim that he/she is omniscient. Therefore no one on this earth can claim that he/she knows with absolutely certainty that there is no God. However scientists can come to know that there is no God if they can show that everything in this universe, including its origin also, can be explained by natural means without invoking any kind of god. No doubt this is a very lengthy process indeed, but at the end of this lengthy process one can with some certainty say that the universe does not need any God.</p>
<p>However it has already been shown here1 and here2 that the origin of the universe has not been explained properly by the scientists.</p>
<p>The above shows that science has not yet been able to explain everything of nature by natural means. In such a situation how will the scientists convince us that this universe does not need any God?</p>
<p>Regarding 2) it may be asked: which God? This is because there are thousands of religions on earth and each religion has its own concept of God. I have already made this point clear here3.</p>
<p>This God is spaceless, timeless, changeless, immortal, all-pervading, one, unborn, uncreated, without any beginning, without an end, everlasting, non-composite and immaterial.</p>
<p>So in order to show that this God with the above attributes cannot exist, I think it will be sufficient for the scientists if they can somehow show that no one or nothing in this universe can be spaceless and timeless. This is because in that case it can very easily be argued that this God does not exist, because this God is said to be spaceless and timeless whereas science has shown that no one or nothing can be spaceless and timeless. But here science has done just the opposite to what it was supposed to do; it has shown how it is possible to be spaceless and timeless. That means here also science has failed in its endeavour to show that God of the theistic description cannot exist. Here their failure has a much deeper negative impact on us than their failure in the first case, because once they have shown how it is possible to be spaceless and timeless, now it becomes next to impossible for them to convince us anymore that this spaceless and timeless God cannot exist.</p>
<p>Due to the above two reasons I am not yet convinced that there is no God. Scientists have failed to convince me that God does not exist.</p>
<p>Reference:<br />
1. <a href="http://scigod.com/index.php/sgj/article/view/380/431">http://scigod.com/index.php/sgj/article/view/380/431</a><br />
2. <a href="http://scigod.com/index.php/sgj/article/view/425/478">http://scigod.com/index.php/sgj/article/view/425/478</a><br />
3. <a href="http://scigod.com/index.php/sgj/article/view/496/534">http://scigod.com/index.php/sgj/article/view/496/534</a></p>
</div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/?q=taxonomy/term/123" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">God</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/?q=taxonomy/term/113" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Universe</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/?q=taxonomy/term/133" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Origin of the Universe</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/?q=taxonomy/term/121" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Spaceless</a></li><li class="taxonomy-term-reference-4" rel="dc:subject"><a href="/?q=taxonomy/term/122" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Timeless</a></li><li class="taxonomy-term-reference-5" rel="dc:subject"><a href="/?q=taxonomy/term/147" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Changeless</a></li><li class="taxonomy-term-reference-6" rel="dc:subject"><a href="/?q=taxonomy/term/148" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Immortal</a></li><li class="taxonomy-term-reference-7" rel="dc:subject"><a href="/?q=taxonomy/term/182" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Everlasting</a></li><li class="taxonomy-term-reference-8" rel="dc:subject"><a href="/?q=taxonomy/term/149" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Immaterial</a></li><li class="taxonomy-term-reference-9" rel="dc:subject"><a href="/?q=taxonomy/term/66" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Unborn</a></li><li class="taxonomy-term-reference-10" rel="dc:subject"><a href="/?q=taxonomy/term/65" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Uncreated</a></li></ul></div>Sat, 18 Feb 2017 09:45:04 +0000Himangsu Sekhar Pal547 at https://11prompt.comhttps://11prompt.com/?q=node/547#commentsIrony of Modern Science
https://11prompt.com/?q=node/543
<div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p>About the God who was never there it has been said that he/she/it is omnipotent, omniscient and omnipresent. About the God who was never there it has also has been said that he/she/it is spaceless, timeless, changeless, immortal, all-pervading, one, unborn, uncreated, without any beginning, without an end, everlasting, non-composite and immaterial. </p>
<p>About the God who was never there we say that he/she/it is spaceless. Here science was having two options: 1) it could have shown that nothing could be spaceless; 2) or, it could have shown how it is possible to be spaceless. Nobody has forced the scientists to choose the second option, but despite that they have shown on their own initiative how it is possible to be spaceless. </p>
<p>About the God who was never there we also say that he/she/it is timeless. Here also science was having two options and here also not being forced by anybody they have shown on their own initiative how it is possible to be timeless. </p>
<p>Now what would have happened if science had shown that nothing in this universe could be spaceless and timeless? In that case it would have been much more easier to show that God does not exist simply because this God is spaceless and timeless and because science has already shown that nothing can be spaceless and timeless. </p>
<p>As we can now show with the help of science how God can be spaceless and timeless, so we can also very easily show how this God is changeless, immortal, all-pervading, one, unborn, uncreated, without any beginning, without an end, everlasting, non-composite and immaterial. This is because all these attributes are the default attributes of someone or something that is spaceless and timeless. </p>
<p>So, although this God was never there and although modern science also equally denies the existence of God, yet with the help of one of the modern scientific theories (SR) we can fully, completely, excellently explain this God. Is it not really funny? </p>
<p>All this has been possible simply because this God was never there.</p>
</div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/?q=taxonomy/term/123" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">God</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/?q=taxonomy/term/155" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Omnipotent</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/?q=taxonomy/term/156" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Omniscient</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/?q=taxonomy/term/181" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Omnipresent</a></li><li class="taxonomy-term-reference-4" rel="dc:subject"><a href="/?q=taxonomy/term/121" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Spaceless</a></li><li class="taxonomy-term-reference-5" rel="dc:subject"><a href="/?q=taxonomy/term/122" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Timeless</a></li><li class="taxonomy-term-reference-6" rel="dc:subject"><a href="/?q=taxonomy/term/147" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Changeless</a></li><li class="taxonomy-term-reference-7" rel="dc:subject"><a href="/?q=taxonomy/term/148" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Immortal</a></li><li class="taxonomy-term-reference-8" rel="dc:subject"><a href="/?q=taxonomy/term/66" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Unborn</a></li><li class="taxonomy-term-reference-9" rel="dc:subject"><a href="/?q=taxonomy/term/65" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Uncreated</a></li><li class="taxonomy-term-reference-10" rel="dc:subject"><a href="/?q=taxonomy/term/182" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Everlasting</a></li><li class="taxonomy-term-reference-11" rel="dc:subject"><a href="/?q=taxonomy/term/149" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Immaterial</a></li></ul></div>Tue, 01 Nov 2016 18:09:41 +0000Himangsu Sekhar Pal543 at https://11prompt.comhttps://11prompt.com/?q=node/543#commentsProblem with an Eternal Universe
https://11prompt.com/?q=node/532
<div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p>Some scientists are now saying that the universe is eternal, that it has always existed even before the big bang. Universe in its present form is only 13.8 billion years old, but before that it has existed in some other form. But before the big bang there was no space and no time, because space and time came into existence along with the big bang only. So if the universe was always there even before the big bang, then it was neither in space nor in time, because before the big bang there was no space and no time. Being neither in space nor in time it will thus be spaceless and timeless. It can be shown by simple logic that being spaceless and timeless it will also be changeless, immortal, all-pervading, one, unborn, uncreated, without any beginning, without an end, everlasting, non-composite and immaterial. It will be immaterial because GR has shown that space, time and matter are so interlinked that either all the three of them will be there together, or none of then will be there. But this is the traditional description of God. So are these scientists subscribing to God?</p>
<p>The only way to come out of this mess is to say that if the universe has always existed even before the big bang, then space and time were also there before the big bang.</p>
</div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/?q=taxonomy/term/123" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">God</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/?q=taxonomy/term/113" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Universe</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/?q=taxonomy/term/53" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">space</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/?q=taxonomy/term/54" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">time</a></li><li class="taxonomy-term-reference-4" rel="dc:subject"><a href="/?q=taxonomy/term/121" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Spaceless</a></li><li class="taxonomy-term-reference-5" rel="dc:subject"><a href="/?q=taxonomy/term/122" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Timeless</a></li><li class="taxonomy-term-reference-6" rel="dc:subject"><a href="/?q=taxonomy/term/147" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Changeless</a></li><li class="taxonomy-term-reference-7" rel="dc:subject"><a href="/?q=taxonomy/term/148" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Immortal</a></li><li class="taxonomy-term-reference-8" rel="dc:subject"><a href="/?q=taxonomy/term/149" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Immaterial</a></li><li class="taxonomy-term-reference-9" rel="dc:subject"><a href="/?q=taxonomy/term/66" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Unborn</a></li><li class="taxonomy-term-reference-10" rel="dc:subject"><a href="/?q=taxonomy/term/65" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Uncreated</a></li><li class="taxonomy-term-reference-11" rel="dc:subject"><a href="/?q=taxonomy/term/150" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">Everlasing</a></li></ul></div>Sat, 04 Jun 2016 05:36:54 +0000Himangsu Sekhar Pal532 at https://11prompt.comhttps://11prompt.com/?q=node/532#comments