Summary:

What happens when we move through life—or even our faith—on autopilot? What does it cost us? Others? In Ephesians, we're invited to wake up to God's presence and the beautiful vision God has been unfolding for centuries: a people being transformed by Jesus, learning to belong to one another across differences, and living with freedom, joy, and boundless generosity. Pastor Hannah explores how we can move from simply going through the motions to becoming more awake to what God is already doing in us, among us, and around us. There are several directions we're heading as a church community to press into our vision and move toward God's dreams together this year. We'd love for you to take a step with us toward becoming all God made us to be.

Summary:

After three weeks with the younger son and the older son, this sermon turns to the one character in the parable who never gets a name: the Father. The sons are the mirrors; the Father is the point. Jesus tells this story, along with the lost sheep and the lost coin, in answer to the Pharisees' complaint that he welcomes sinners. They say exclude the lost; Jesus reveals a Father whose heart is a picture of pursuit, with a party thrown at the end. And if "prodigal" means recklessly extravagant, it is the Father, in his mercy, who is the truly prodigal one. The first thing the story shows us is a Father whose love does not hold anyone hostage. Asked for the inheritance, he lets his son go because he would rather have a son who is free to leave than a prisoner who stays. The heart of the sermon is Luke 15:20 and its six verbs, every one of which belongs to the Father before the son has said a word. He saw him because he had been watching the road every day. He was filled with compassion, not anger. He ran, something no dignified man in that world would do. He covered his shame, meeting the boy on the road so he would not have to walk the village's gauntlet of contempt alone. He threw his arms around him: the son deserved punishment and received an embrace instead. And he kissed him while the rehearsed speech was still in the boy's pocket. The embrace and the kiss are forgiveness offered before repentance is spoken; the Father forgives first, and the confession comes second. When the son does begin his speech, he never finishes it. The Father interrupts his repentance with mercy and calls for the robe, the ring, the sandals, and the feast. The Father then leaves the house a second time, going out to the older son, who refuses to come in. He does not defend himself or argue about fairness; he pleads. He is entitled to justice from both sons and collects it from neither because, as Paul says, it is God's kindness that leads us to repentance. The sermon closes by asking about our picture of God, which A. W. Tozer called the most important thing about us. If God is a master to be served, we will live like the older son—in the house but never at the party. If God is a creditor waiting to collect, we will stay in the far country. But if you have been the younger son, the Father is already running. If you have been the older son, the Father is standing in the yard with you. You can stop behaving like a servant because you were always a son. The prayer is simple: Give us the Father Jesus gave us, whose love for us is unrelenting.

Summary:

In the second week of our Prodigal series, we step into the story from the perspective of the older son. While the younger son's rebellion is loud and obvious, the older son's lostness is quieter—comparison, jealousy, entitlement, and a transactional relationship with his father. Jesus reveals that both sons have misunderstood their father's nature, and both are invited home by a father whose love cannot be earned. The father's words to the older son—"My son, you are always with me, and all that I have is yours"—invite us to let go of our report cards and receive the gift of being God's beloved daughters and sons. Pastor Hannah calls us to allow God's imagination to change us. What would it look like to become a people who celebrate rather than compare, repair relationships rather than keep score, and make room at our dinner tables for people who look, think, and live differently from us?

Summary:

Martha Balmer kicks off our three part series sitting in the story of the Prodigal Son, focusing on the experience of the youngest son. Martha brilliantly highlights how the greater the distance one is from God, the more profound the experience of God's mercy, love, and grace upon return—and consequently the greater one's security in that love, not to mention the greater the love, gratefulness, joy that wells up for God. When entitlement has no place in our hearts, then everything is a gift. Martha's preaching invites us to see this parable with fresh eyes and a soft, humble heart.

Summary:

Have you ever been thirsty in a way that water couldn't fix? Psalm 42 opens with a deer gasping for streams of water and a poet honest enough to admit that their whole self, not just the polished Sunday version, is running dry. In this sermon, Rev. Donnell Wyche explores one of Scripture's most honest prayers: a lament that moves between despair and hope without pretending either one away. Along the way, we encounter two Hebrew words that deepen our understanding of this psalm. Ar'gah, often translated as "pants," more accurately means "gasps": audible, physical, desperate. And nephesh, commonly translated as "soul," refers to the whole embodied self: your breath, your life, your very being. Psalm 42 reminds us that every part of who we are is welcome before God, including our grief, our confusion, and the questions we would rather keep hidden. When the taunt comes, "Where is your God?", the psalmist doesn't answer with certainty or strength. They answer with thirst. In a time when faith is often measured by volume, Psalm 42 offers a quieter, deeper vision: faith that is rooted enough to bring its longing honestly before God. You don't have to stop being thirsty to come. You just have to come.

Summary:

Psalm 117 is the shortest psalm in the Bible, yet it carries truth that could transform the way we live. In a world that trains us to hurry, scroll, and stay distracted, Pastor Hannah explores how slowing down before God opens us to the unfailing love and enduring faithfulness that have always been available to us. Through Scripture, honest stories, and moments of quiet, Pastor Hannah invites us to discover that praise isn't something we manufacture—it becomes the natural response to encountering the God who never stops loving us. What if your wounds and failures weren't places to hide, but places where you could meet God's love most deeply? As we honestly bring our grief, shame, and everyday struggles into God's presence, the walls we've built begin to come down, our identity is rooted in Christ instead of being self-made, and we're renewed to love our neighbors with freedom and compassion. Receiving God's love isn't just for our sake—it's how God forms a people who carry his kingdom into their homes, neighborhoods, schools, detention centers, and cities.

Summary:

In this series, we are inviting the Psalms to speak a prophetic word to us. This week, after witnessing two more murders at the hands of ICE, we sit with Psalm 10, a very honest psalm of lament that calls on God to move in the face of injustice. Jonathan preaches that Psalm 10 instructs us to pray with honesty, to pray for God's action, and to pray banking on hope in God's character. He reminds us that this Psalm is not juxtaposing the good and evil, but rather the oppressor and the oppressed. Jonathan challenges us to remember that at times we might be the oppressor who needs sidelined. In conclusion, he simply has us pray Psalm 10, letting the Scripture powerfully speak for itself.

Summary:

Pastor Hannah concludes our Migrant Journeys series by inviting us to sit with Jesus' story of fleeing to another country due to violence and hatred. Christ was a refugee. Through Matthew 2, we follow Mary, Joseph, and Jesus as they flee Herod's threats of violence, placing their story alongside the stories of migrants today. Together, they reveal a Savior who doesn't remain distant from suffering but enters into it himself. If Jesus identifies with the stranger, how should his people respond? Pastor Hannah casts a vision for lives marked by courageous compassion rather than fear, inviting us to see the image of God in our fellow neighbors and to prayerfully discern our next faithful step toward embodying Christ's love, mercy and justice in our right here, right now life.

Summary:

This sermon continues the Migrant Journeys series by examining Jesus' encounter with the Syrophoenician woman in Mark 7:24–30 and Matthew 15:21–28. Unlike the previous stories in the series, the movement is reversed: Jesus is the one who crosses into Gentile territory, becoming the stranger, while the woman is at home in her own land. Yet despite being on her own soil, she must cross ethnic, religious, political, and gender barriers simply to stand before Jesus and plead for the life of her daughter. The sermon should invite the congregation to see the story through her eyes rather than through the perspective of the disciples. The sermon should resist the temptation to soften or explain away Jesus' difficult words. Instead, it should linger in the tension of the passage, recognizing the painful reality of exclusion and dehumanization that immigrants, refugees, and marginalized people have experienced throughout history. The Syrophoenician woman refuses to accept the boundaries placed around her dignity. With remarkable courage and wisdom, she answers Jesus' metaphor with one of her own, and Jesus receives her words, praises her faith, heals her daughter, and demonstrates that the kingdom of God is breaking beyond the boundaries people had assumed were permanent. The sermon should conclude by turning the question toward the church today. Rather than asking only what this woman teaches us about faith, it should ask where we still draw lines that Christ has already erased. Connecting Isaiah's vision of God's house for all peoples, Paul's declaration that Christ has broken down the dividing wall of hostility, and Jesus' teaching that welcoming the stranger is welcoming Christ himself, the sermon should call the congregation to repentance, hospitality, and courageous love. The final invitation should leave listeners reflecting on a single question: Where have I been drawing a line that Jesus is asking me to let go of, and whose dignity is waiting on the other side of it?

Summary:

What does loyal love look like when life falls apart? In this sermon from the book of Ruth, Pastor Hannah invites us to walk alongside Naomi, Ruth, and Boaz as they navigate famine, migration, loss, and uncertainty. In the midst of a violent and broken world, they choose hesed—God's loyal, faithful love—again and again, discovering that small acts of courageous love can become the very places where God brings redemption. Their story ultimately points us to Jesus, God's hesed in the flesh, who entered our broken world, refused self-protection, and gave himself for us. As we receive Christ's faithful love, we're invited to become people who embody that same love in our ordinary lives, trusting that God uses everyday faithfulness to prepare us for moments that lead to redemption.

Summary:

Summary:

In week two of our Migrant Journeys series, we sit with Hagar—a woman whose story is marked by displacement, exploitation, and loss. Stripped even of the name her mother gave her, Hagar flees into the wilderness where she encounters El Roi, the God Who Sees. God pulls up a chair, listens to her story, and reminds her that she is more than the labels others have placed on her. Hagar's story invites us to remember that every person is an image bearer with immeasurable worth. What if we became people who see as God sees? This sermon invites us to trust that the God who saw Hagar sees us too—in our grief, our longing, and our wilderness seasons. And as we experience being fully seen and fully loved by God, we may find ourselves transformed into people who pull up a chair, truly care about honoring others' dignity, and help cultivate belonging wherever we go.

Summary:

This sermon reads Genesis 12 as a migration story, following Abraham and Sarah from the inside as displaced people rather than as tidy heroes of faith. It traces their uprooting from the safety of clan and homeland, their flight to Egypt driven by famine, and the cost of their vulnerability there, where a frightened Abram hands Sarai over to Pharaoh to save himself. The turn comes in God's quiet intervention on Sarai's behalf: even when no human being is advocating for the powerless woman in Pharaoh's house, God sees her, and that faithfulness does not depend on Abraham getting it right. Reading through the lens of Karen Gonzalez's The God Who Sees, the message presses the congregation to set down sanitized retellings, recognize God's persistent attention to the foreigner and the unprotected, and let that same gaze reshape how they see migrants and strangers today.

Summary:

In Anchored: Life at the Center – United (1 Corinthians 12:15-31), Paul confronts a Corinthian church fractured by gift rivalry, social hierarchy, and the same individualism that defines our own age, insisting that we are not merely like the body of Christ but actually are it: divinely placed, mutually dependent, and incomplete on our own. He exposes the absurdity of going solo, a foot disowning the body because it is not a hand, and the lie of self-sufficiency, the eye telling the hand, "I don't need you." Paul reveals the upside-down economy of God's kingdom where the seemingly weaker parts are indispensable and the overlooked are given greater honor. Listing "helping" alongside apostleship and miracles, Paul dismantles the spiritual ranking system and points beyond competing gifts to the "most excellent way," love, where gifts exist to build up the body rather than elevate the self. The invitation, sealed at the communion table, is to surrender our illusion of completeness, embrace honest interdependence, and discover that the life that is truly life is found anchored in Christ and united with one another.

Summary:

In this week's Anchored series, Pastor Hannah invites us to rethink prayer—not primarily as asking God for things, but as cultivating an ongoing, loving relationship with God. Drawing from Psalm 73, she explores how prayer becomes a space where trust, intimacy, and awareness of God's presence are formed over time. Through the example of Asaph's honest wrestling with injustice and his ultimate declaration that "God's presence is all I need," Pastor Hannah reminds us that prayer is where we learn to rest in God, even when life feels uncertain or overwhelming. Through personal stories and practical invitation, Pastor Hannah reflects on how deep trust is built slowly through consistent presence, much like any meaningful relationship. She challenges us to consider what kind of relationship with God we hope to have years from now and whether our daily choices are leading us there. Telling a story of her unfortunate flat tire, she illustrates how prayer empowers us to carry the weight of life with strength and stability that comes from God rather than sheer willpower. Pastor Hannah teaches us the Welcoming Prayer and gives an invitation to step more intentionally into prayer practices that help us slow down, surrender control, and experience the sustaining presence and power of God.

Summary:

Jonathan sets the stage by showing that a centered-set mindset only works if we have clear language for who and what is at the center—Jesus and his ways. He compellingly highlights our need for Christlikeness, reminding us that it is the whole point of the Christian life. The term itself means "little Christs"—people who imitate and resemble Jesus. Yet one of the failures of the Western Church, he notes, is that few of our coworkers and neighbors associate being "Christian" with becoming like Jesus. What if that were different? He then offers a thoughtful exposition of Philippians 2:5–11, grounding it in the Greco-Roman world, where status and achievement were everything—often gained at the expense of others. Against that backdrop, we see again and again that the way of Jesus is humility: a willing lowering of oneself for the good of others. Jonathan calls us to embrace this humble way as we seek to become like Christ in all things.

Summary:

In this sermon from the Anchored series, Pastor Donnell names a tension many feel but struggle to articulate: we are surrounded by more information than ever, yet feel increasingly anxious, disconnected, and unsteady. Turning to Book of Romans (15:4–7), he reframes the problem. What we lack is not access to answers, but a deeper kind of formation—one that shapes who we are, not just what we know. Drawing on Paul's language, the sermon presents Scripture as a training ground for endurance and hope. This endurance is not passive survival, but an active, resilient strength formed over time through daily, often quiet practices. Rather than offering quick fixes, Scripture works on us slowly—comforting, correcting, and challenging the false binaries that divide us. In this way, it forms a people oriented toward Christ, what Paul describes as homothumadon: not agreement on everything, but a shared direction of life. The sermon then moves from inward formation to outward expression. Paul's call to "welcome one another as Christ has welcomed you" becomes the defining mark of a formed community. This welcome is rooted in grace, extended not when people have it all together, but precisely when they do not. Pastor Donnell invites the congregation to see that being anchored is not about rigid certainty, but about being rooted in the living Christ, whose ancient words continue to shape a people of endurance, unity, and radical welcome.

Summary:

Pastor Hannah invites us to anchor our lives in the person and grace of Jesus in a world marked by anxiety, injustice, and constant pressure to prove ourselves. Drawing from Titus 3:3–7, Pastor Hannah reminds us that left to ourselves we fall into broken patterns that harm our relationships, but God, in kindness and love, comes to us through Christ—not because of anything we've done, but because of mercy—to bring renewal, reconciliation, and life. In contrast to a culture of self-justification through performance, status, or moral superiority, the gospel offers a different way: we are made right by grace alone and invited to live as people rooted in that grace. As recipients of God's mercy and heirs of eternal life, we are freed to tell the truth about ourselves, break cycles of hurt, and become people of presence, justice, love, and hope in the world.

Summary:

In this Easter message, "Jesus' Enduring Questions: Do you love me?" (John 21:15–19), Pastor Donnell invites us into the quiet, powerful moment on the shoreline where the risen Jesus meets his disciples after the resurrection. While the resurrection has already stunned and surprised them, the disciples are still trying to make sense of it all—returning to what is familiar, carrying grief, confusion, and unfinished stories in their hearts. It is in this ordinary space that Jesus appears, not with spectacle, but with presence, preparing breakfast and creating space for a deeply personal encounter.

Focusing on Jesus' threefold question to Peter, Pastor Donnell explores the weight of failure, regret, and the longing to make things right. Rather than offering quick forgiveness, Jesus lovingly leads Peter through a process of honest reflection that mirrors his earlier denial. In doing so, we see that Jesus is not only restoring Peter but also inviting him to confront his fear, release his self-reliance, and rediscover what it means to truly love and trust Christ. This exchange reveals a Savior who understands betrayal and hurt, yet still chooses restoration and relationship.

This sermon reminds us that the resurrected Jesus meets us exactly where we are—not where we wish we were—and calls us into a renewed life marked by courage, hope, and love. No matter our past or our failures, we are not beyond the reach of grace. Instead, we are invited to respond to Jesus' enduring question in our own lives and to step forward into a calling to care for others, live with bold hope, and participate in God's ongoing work of renewal in the world.

Summary:

Pastor Hannah invites the church this Palm Sunday to enter into the story of Jesus' arrival in Jerusalem and to see for themselves what kind of king he is. By imagining the scene through the eyes of the crowd, the sermon highlights the tension and excitement surrounding Jesus—hailed as king after performing miracles like raising Lazarus, yet arriving not with power or violence, but humbly on a donkey. Jesus is a radically different kind of king: one who brings peace instead of war, humility instead of status, and true freedom instead of political domination. In contrast to worldly power, Jesus demonstrates a kingdom rooted in self-giving love, fulfilling prophecy and inviting people into a new kind of deliverance from sin and death. Pastor Hannah invites us to consider our response to this king—especially when following him costs us something. Through Jesus' own words as he approaches his death, we see his honest struggle yet unwavering obedience, choosing love and sacrifice over comfort. This becomes both a challenge and a source of healing: while we often resist costly obedience or seek recognition, Jesus fully gives himself for others without self-interest. Jesus' actions, especially on the cross, prove the depth of his love—offering both transformation for our sin and healing for our wounds. Ultimately, Pastor Hannah's invitation is to let Jesus' self-giving love reshape our lives during Holy Week, trusting that his way of humble, sacrificial love leads to true life.

Summary:

We've been exploring Jesus' penetrating questions throughout this series, the way he comes to us not first with answers, but with inquiries that expose our hearts. Like God in the garden, moving toward Adam when Adam was hiding, Jesus approaches us with questions that give us a clear chance to practice honesty and find intimacy with him. And today, he asks one of the most unsettling questions in the Gospels:

"Why do you call me, 'Lord, Lord,' and do not do what I say?"

Let's sit with this for a moment, because it's more layered than it first appears. The repetition, kyrios, kyrios, carries both authority and intimacy. This isn't formal, liturgical language. It is personal, even desperate. These aren't outsiders Jesus is addressing. These are people who know him, claim him, call on him. They show up. They listen. They use all the right words.

And their words are correct. That is the thing we need to understand. Jesus isn't saying their theology is wrong. Their confession, "You are Lord," is exactly right. They have what the early church would come to call orthodoxy, right belief. They know who Jesus is. They can name it. They can sing it. They can say it with conviction, even with tears. But Jesus sees something missing.

The word he uses for "do," poieite, is present tense, ongoing, habitual action. He is not asking for one dramatic moment of obedience. He is asking about the shape of a life. He is asking about orthopraxis, right practice, consistent behavior that flows from what we say we believe. And here is the tension Jesus is naming, one of the deepest struggles of the spiritual life. It is entirely possible to believe the right things and not live them. You can sing "Jesus is Lord" on Sunday and ignore him on Monday. You can feel moved in worship and remain unchanged in your relationships. You can be right about Jesus and still resist him.

Now watch what Jesus does next. He does not give a lecture. He tells a story about two builders. And do not miss this. Both builders hear his words. Both are in the room. Both are part of the community. Both are building something with their lives. This is not a story about believers and unbelievers. It is a story about two kinds of disciples.

The first builder comes, hears, and puts Jesus' words into practice. The Greek word for "comes," erchomenos, suggests ongoing relationship, not occasional visits. This person is in consistent, intentional connection with Jesus. And they dig down deep, eskapsen, costly, intentional work. They go beneath the surface, beneath what is convenient, beneath what is quick, and they lay their foundation on rock.

The second builder hears the same words. Maybe they are even taking notes or sharing insights afterward. Maybe they feel inspired in the moment. But they do not dig. They build on the surface. They go with what is convenient. The same words are heard, the same houses are built, but the outcomes are completely different when the storm hits.

So what is the difference? It is not simply doing more religious activities or trying harder. The difference is something deeper than behavior. It is what I would call orthopathy, right heart. Orthopathy is the kind of heart that actually wants to dig. Orthodoxy says, "Jesus is Lord." Orthopraxis says, "So I live differently." Orthopathy says, "I actually want to follow him." It is the posture of the heart that connects belief to action.

It is the affection, the reverence, the longing for God that makes obedience more than duty. It makes it response. It is why one builder digs and the other does not. Not because one has more willpower, but because one has been captured by the reality of who Jesus is. The builder who digs deep is not just more disciplined. They are more oriented. Their love for Jesus makes the digging worth it. Their reverence for his words makes obedience feel like life rather than obligation.

The builder who stays on the surface still has intact orthodoxy. They can say "Lord, Lord" and mean it in the moment. But something in the heart has not caught up to the confession. The belief is real, but it has not gone deep enough to reshape how they live.

And this is where Jesus' story becomes urgent, because he does not say if the storms come. He says when. The storm might look like a diagnosis you did not expect, a relationship that fractures, a moment when your faith feels thin, or a season where what you believed does not seem to hold. Both houses face the same storm. One stands, and one collapses completely. The storm does not create the problem. It reveals what was already true about the foundation.

This is why the integration of orthodoxy, orthopraxis, and orthopathy matters so much. This is not a theological exercise. It is storm preparation. What sustains you is not just what you believe about Jesus, and not just your habits of obedience, but whether your whole self, mind, heart, and life, has been built on the rock of who he is.

Now let me be clear, because this can start to sound like a spiritual performance review, and that is not what Jesus is doing. Remember the context. Jesus has just been teaching about God's radical, indiscriminate grace, blessing the poor, the hungry, and those who mourn. He has taught us to love enemies, to not judge others, and to deal with the log in our own eye before the speck in someone else's.

This is not legalism. This is love. The foundation of rock is not our moral achievement. The foundation is Jesus himself, the solid ground of God's unchanging love for us in Christ. We do not dig deep to earn his affection. We dig deep because of his affection. Orthopathy, right heart, is not something we manufacture through effort. It is something the Spirit cultivates in us as we remain connected to Jesus.

And that is the good news inside this challenging passage. The rock is already there. You do not have to go find it. Jesus is inviting you to build on what is already solid, his word, his character, his faithfulness. The digging is simply clearing away the sand we have been building on instead.

From that secure foundation, we can risk honesty. We can acknowledge the gap between our confession and our practice without drowning in shame, because our identity is not based on our consistency. It is based on his faithfulness.

So Jesus' question stands before us today. Why do you call me "Lord, Lord," and do not do what I say? It is not an accusation. It is an invitation.

Maybe your orthodoxy is strong, but your orthopraxis has drifted. You know what is true, but you have not been living it. That is not condemnation. That is the starting place for grace. Maybe your practices are there, but your heart has gone cold. The doing is present, but the delight is missing. Jesus wants to meet you there too.

Or maybe you just feel the gap, the exhausting space between who you say you are and how you actually show up. Jesus is not asking for instant perfection. He is asking for honesty and a willingness to start digging.

Digging might look like forgiving someone you have been avoiding. It might look like telling the truth where you have been managing appearances. It might look like returning to prayer, not out of obligation, but to reconnect your heart.

The rock is already there. You do not have to find it. You just have to decide what you are going to build your life on.

Summary:

Pastor Hannah invites the church to imagine what it means to truly answer Jesus' question, "Who do you say I am?" After reflecting on the community's shared life—its desire for deeper relationships, spiritual growth, and faithful presence in the world—the message turns to the moment in Matthew 16 when Jesus leads his disciples to the spiritually dark city of Caesarea Philippi and asks them to name who they believe he is. In that unlikely place, Peter declares that Jesus is the Christ, and Jesus responds by giving him a new identity and promising to build a church that even the powers of darkness cannot overcome. The sermon casts a vision of a people who courageously confess Jesus as Lord, receive their identity from him, and join his mission—bringing light, hope, and restoration into the very places that seem farthest from God. It ends by inviting each listener to answer Jesus' question personally and step more fully into a life of faith, courage, and participation in the unstoppable work of Christ.

Summary:

We continue sitting with Jesus' enduring questions that expose reality and invite us to repentance this Lenten season. Dave contrasts the two banquets in Mark 6—Herod's feast of power and violence, and Jesus' feast of compassion and life—to show how God's kingdom confronts evil differently.

Jesus invites his followers to become "under-shepherds" who both resist external injustice and cultivate soft, compassionate hearts, refusing the false choice between social action and personal holiness. By asking, "What do you have? Go and see," Jesus calls us to offer what we have to him so he can multiply it into a kingdom banquet of care for the vulnerable.

Summary:

This season, we are centering our life together around the questions of Jesus—questions that do not trap or shame, but restore and renew. When Jesus turns to his first disciples and asks, "Why are you so afraid?", he invites them to be really honest about their inner world, that they might become free from fear and full of faith. We believe discipleship begins there: not in performance, but in honesty. Instead of rushing to answers, we are learning to let Jesus' questions work on us, exposing what drives us beneath the surface and inviting us into a deeper and truer faith.

Summary:

This season, we are centering our life together around the questions of Jesus—questions that do not trap or shame, but restore and renew. When Jesus turns to his first disciples and asks, "What do you want?", he invites them into a deeper awareness of their true desires. We believe discipleship begins there: not in performance, but in honesty. Instead of rushing to answers, we are learning to let Jesus' questions work on us, exposing what drives us beneath the surface and inviting us into something deeper and truer. In this sermon, we explore how Lent is less about spiritual subtraction and more about courageous exposure. What if the question "What do you want?" reveals both our hunger for God and our competing desires for comfort, control, or security? As we follow the disciples' simple response—"Where are you staying?"—we discover that transformation begins not with information, but with proximity: "Come and see." This message invites you to bring your real desires to Jesus, trusting that the God who moves toward us does not condemn, but restores, renames, and calls us forward into a new future.

Summary:

As the church prepares for Lent, Pastor Hannah invites the congregation to see Genesis 3 not just as an ancient failure, but as a mirror for our own lives. The serpent's temptation begins with a subtle distortion of God's goodness, planting the lie that God cannot be trusted and is holding something back. Adam and Eve grasp for what they already possess—life with God—and shame fractures their intimacy. Yet even in their hiding, God comes walking toward them, asking three gentle, piercing questions: Where are you? Who told you? What have you done? These are not accusations, but invitations.

Lent, then, becomes an opportunity to step out from hiding and return to the God who still comes looking for us. What if we let God's questions lead us into honest repentance—naming the voices we've trusted, the ways we've withdrawn or blamed, the places we've taken rather than received? As we turn back toward God, we rediscover intimacy, freedom, and love that overflows into our relationships and our community. This season is not about shame—it's about coming home.

Pastor Donnell reflects on the church's journey through a six-week vision series by naming the season the congregation now inhabits: a wilderness. Rooted in Isaiah 43:16–21, the sermon draws together the threads of the series, from the Magi's attentive faith at Epiphany, through centered-set belonging, life across real difference, and freedom. Rather than rushing toward resolution, the message pauses to name the in-between, the space where the old has ended but the new has not yet fully arrived, and where God is still actively at work.

Using a three-phase framework for how real change unfolds, endings, the wilderness, and new beginnings, the sermon situates the church honestly in the middle of transition. Through Moses' long formation in the wilderness and Isaiah's word to a people in exile, Pastor Donnell emphasizes that God's presence is not delayed until clarity emerges. God is not waiting for stability before acting. "I am making a way in the wilderness" is spoken as a present reality, inviting the congregation to pay attention to what is already springing up.

As the church prepares to enter Lent, the sermon offers an invitation to deeper belonging. Membership is framed not as an institutional obligation, but as a shared commitment to walk the wilderness together. The message concludes at the communion table with an invitation to come with open hands, carrying endings, holding uncertainty, and trusting that the God who sets the table is the same God who makes a way in the wasteland.

Turning to Paul's message to the Galatians, Pastor Hannah challenges the belief that we must earn our worth or justify ourselves before God. Such striving, then and now, keeps people from living into the freedom that is their birthright in Christ. Pastor Hannah closes with a prayer designed to help us practice the honesty and surrender necessary for finding true freedom in Christ.

Summary:

Summary:

Pastor Hannah invites the church to rediscover a centered set vision of faith—one where belonging is defined not by meeting specific boundaries, but by the direction of one's desire toward Jesus. Drawing from the Gospel of Luke, Pastor Hannah traces how Jesus consistently welcomed people who were considered outsiders: tax collectors, political extremists, women, children, sinners, and even the criminal dying beside Him on the cross. Again and again, religious leaders asked, "Why is Jesus letting them in?" And again and again, Jesus' life answered clearly: anyone who desires to be with Him is welcome. Desire—not perfection, morality, or religious performance—is the entry point into the family of God.

The sermon then turns toward the implications for church life today. A centered set community holds Jesus at the center—trusting Him to transform people over time—while practicing grace, honor, humility, and curiosity with one another. This kind of community is beautiful, but also demanding, because it asks us to stay engaged across differences, resist policing one another's journeys, and choose compassion over control. The call is to become a Beloved Community where fear grows small and love grows deep, where we take relational risks, ask better questions, and walk together as fellow pilgrims—trusting that Jesus delights in drawing all who desire Him closer.

Summary:

In this second sermon of the 2026 series Moving Towards the Center, Pastor Donnell Wyche invites the congregation to reflect on faith in a chaotic and fear-filled world. Building on the Epiphany theme of attentiveness, he reminds listeners that the Spirit of God does not operate through fear or coercion, but through presence, desire, and attraction. Gathering together, he says, is itself an act of resistance to isolation and despair, a declaration that we are not alone as God continues to unfold a larger story of grace, belonging, and transformation.

Turning to John 12:20–33, Pastor Donnell centers the sermon on Jesus' words, "When I am lifted up from the earth, I will draw all people to myself." He highlights the significance of the Greeks—outsiders—who come simply saying, "We wish to see Jesus." Their honest desire becomes a sign that God's work is expanding beyond insiders and boundaries. Jesus does not offer them easy answers or rigid rules; instead, he orients them toward himself. Faith, Pastor Donnell explains, is not about mastering ideas or guarding lines, but about being drawn into relationship with the living Christ who awakens desire rather than enforcing compliance.

The sermon culminates in a vision of "centered faith": a life shaped not by fear of crossing boundaries, but by movement toward Jesus over time. Pastor Donnell challenges listeners to shift the core question of faith from "Am I good enough?" to "What direction is my life heading?" Growth, he reminds us, is uneven and imperfect, but faithfulness is found in leaning forward, trusting that Christ is strong enough, loving enough, and alive enough to draw us closer. The invitation is simple and hopeful: you do not have to be finished, certain, or complete—only willing to move toward the center.

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Summary:

In this Christmas message, Pastor Hannah walks listeners through Luke 2, inviting us to slow down and step into the wonder of the first Christmas night. She highlights how God enters the world not through power or prestige, but by interrupting ordinary lives—Mary, Joseph, and later the shepherds—with an unexpected invitation to trust Him. Though none of them seek the spotlight or have the accolades the world celebrates, each responds with a simple but courageous "yes," and that trust draws them into intimate, life-changing encounters with God as Jesus, the Savior, is born.

Pastor Hannah reminds us that the good news of Christmas is first shared with the overlooked and ordinary, revealing a God who delights in meeting people right where they are. Like the shepherds, listeners are invited to move beyond hearing about Jesus and to go and see for themselves—trusting that God is as real and present as the ground beneath them. The message closes with a gentle challenge to create space for God this Christmas by choosing presence over distraction, opening our hearts to deeper intimacy with Emmanuel, God with us.

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Pastor Hannah introduces Advent as a season of waiting and reflection, inviting the congregation to remember Jesus' first coming and anticipate his return. This leads into the reading of Matthew 1, emphasizing that the genealogy is an origin story rich with meaning rather than a list to skip.

Pastor Hannah highlights three themes in Jesus' lineage: it is multi-ethnic, featuring women like Tamar, Rahab, Ruth, and Bathsheba; it is full of broken yet beautiful people, showing Jesus' solidarity with humanity; and it reveals a God who keeps promises across generations. The story of Abraham and Sarah becomes a picture of hope—God bringing life from impossibility and remaining faithful even when we doubt.

The sermon ends by grounding Advent hope in Jesus' birth and Isaiah's vision of God's future peace. The congregation is encouraged to create space for Advent reflection, remember God's faithfulness, and cultivate hope as they follow Christ's light into a world longing for restoration.

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Summary:

In this week's message from Ann Arbor Community Church, Pastor Hannah invites listeners to enter into Jesus' parable of the bags of gold from Matthew 25:14-30 with fresh eyes.

Pastor Hannah helps listeners see that the story isn't primarily about productivity or comparison, but about faithfulness and trust in the character of the master—who represents Jesus. She explains that each servant received what they could handle, revealing a master who knows, equips, and desires their flourishing. The tragedy of the third servant, she notes, is not that he failed to produce enough, but that he misunderstood the master's heart—believing him to be harsh rather than generous.

Ultimately, Pastor Hannah calls the community to remember the truth of who Jesus is: generous, patient, and good—even as he faced betrayal and death. She challenges listeners to examine what story they'll believe about God.. As we choose to trust God's goodness and invest what God's given us with faithfulness, we step into deeper joy and partnership with God. The invitation, Hannah concludes, is to hold fast to the true story—that God sees us, loves us, and wants to share His life with us—until the day we hear those words, "Well done, good and faithful servant."

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In this sermon, Pastor Donnell Wyche explores Jesus' parable of the ten young women waiting for the bridegroom, highlighting how it invites us to live with spiritual readiness, not fear. He reminds listeners that the parable isn't about purity or moral worth, but about preparation — about having "oil" that lasts through the long night. The wise and foolish alike had lamps and fell asleep, but only those who brought extra oil were ready when the bridegroom arrived. The oil, Pastor Donnell explains, represents a cultivated inner life — the presence and power of the Holy Spirit that can't be borrowed, rushed, or replicated at the last minute. Throughout the message, Pastor Donnell contrasts outward forms of faith with inner transformation. "You can fake a lot of things," he says, "but only oil burns in the dark." Faith is not proven by appearance or performance, but by the life we nurture in God's presence — the quiet, often hidden rhythms of prayer, trust, and love that sustain us when life stretches longer than expected. This is the wisdom of readiness: living with a steady heart, anchored in God's timing rather than our own. Ultimately, the sermon turns from warning to invitation. The bridegroom's coming isn't meant to spark fear but joy — a procession into divine intimacy. Being ready, Pastor Donnell teaches, is about keeping our hearts tender, our love enduring, and our lamps tended through the long night of waiting. He ends with a simple spiritual practice: light a candle this week, sit quietly for two minutes, and pray, "Lord Jesus, fill me again with your light." In this small act of stillness, we make space for the oil that cannot be faked — the Spirit's enduring presence within us.

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In this All Souls Day message, Pastor Donnell Wyche pauses the church's Parables of Jesus series to offer a space for grief, reflection, and healing. He begins by expanding the meaning of All Souls Day beyond remembrance of those who have died to include all the losses that shape our lives—dreams unfulfilled, relationships broken, jobs lost, health struggles, and even disillusionment with the church itself. Through humor and compassion, Pastor Donnell invites listeners to acknowledge these everyday griefs as part of the human story that God meets with tenderness and grace.

Drawing from Matthew 5:4, "Blessed are those who mourn, for they will be comforted," he reframes mourning not as a failure of faith but as an act of honesty and spiritual courage. Citing Jesus' own experiences of sorrow—his weeping over Lazarus and compassion for the helpless crowds—Pastor Donnell reminds the congregation that grief is not weakness but love in action. "Mourning," he says, "allows us to bear witness to what still matters and to resist the temptation to numb ourselves to suffering. When held with God and community, mourning becomes a holy protest against injustice and indifference."

The sermon culminates in a moving communal liturgy. Congregants are invited to light candles for loved ones who have died and to name other kinds of loss silently before God. Through these embodied acts of remembrance and prayer, the community practices the comfort Jesus promises—acknowledging that grief takes time, that pain can rearrange our priorities, and that within sorrow lies the seed of compassion and enduring hope.

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In this message on Matthew 20:1–16, Pastor Donnell revisits the workers-in-the-vineyard parable with fresh eyes. Rather than reading it through an hourly-wage fairness lens, he reframes the story around God's justice as mercy, compassion, and restored dignity. The landowner's repeated trips—at dawn, 9 a.m., noon, 3 p.m., and even 5 p.m.—are not about efficiency but about refusing to leave anyone unseen, unchosen, or ashamed in the "unemployment line" of the marketplace. Each return, Pastor Donnell says, is a small act of salvation: an invitation into purpose, belonging, and worth. The tension erupts at payday when latecomers receive a full day's wage and early workers protest, "You made them equal to us." Pastor Donnell names what's exposed: a meritocratic worldview where value is measured by productivity and grace feels like injustice. But the landowner's gentle reply—"Friend… are you envious because I am generous?"—widens the frame. In God's kingdom, justice is not a narrow calculus of equal treatment; it is the restoration of those humiliated by exclusion. This is generous justice: respect, dignity, and a living provision that answers the real needs of real people. Pastor Donnell closes pastorally: notice where you feel like a late-day worker—unseen, left behind, still waiting at the gate. Invite God, the generous landowner, into that space. Ask him to call you "friend" and to remind you that your worth has never been measured by productivity or performance. In a world of competing kingdoms—merit versus mercy—Jesus reveals a God who does not demand but gives, who lifts up the overlooked, and who will not end the day with anyone still standing alone.

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Pastor Hannah continues our fall journey through Jesus' harder parables by inviting the church to "rest our whole weight on God" and to take Jesus at his word. Teaching from Luke 18:9–14, she frames the parable for a mixed crowd—newcomers and long-timers alike—reminding us that we are becoming a people transformed by Jesus, learning to belong across differences with joy, freedom, and boundless generosity. In this story, a respected Pharisee and a despised tax collector both come to pray; one trusts his resume, the other pleads for mercy. Jesus' punchline overturns expectations: it is the humbled tax collector—not the exemplary religious figure—who goes home justified. To hear the scandal of the story, Pastor Hannah explains who Pharisees and tax collectors were in their world: the admired guardians of religious life versus the socially ostracized collaborators with Rome. She names the pain of spiritual contempt in the Pharisee's prayer ("God, I thank you that I am not like…") and gently asks us to notice who fills that blank in our own hearts—an enemy, a political group, a person who has harmed us. Holding together truth and mercy, she recalls Saul's transformation into Paul as proof that even oppressors are not beyond God's interrupting grace. God hates evil, not people; the kingdom exposes pride and exalts humility. Pastor Hannah's invitation is simple and searching: trade merit for mercy. Like the tax collector, we come home to God not by performance or pedigree but by asking, "God, have mercy on me, a sinner." She offers concrete responses—receive prayer, come to the Table, and even let communion become a two-fold prayer: mercy for ourselves as we take the bread, mercy for those in our "blank" as we drink the cup. In God's economy there is no earning—only giving and receiving—and those who humble themselves will be lifted up.

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Pastor Hannah continues our fall series on Jesus' harder parables by welcoming newcomers into a community learning to live in God's unfolding story—transformed by Jesus and belonging across differences with freedom, joy, and boundless generosity. Setting the scene in Luke 12:13–21, she notes how a man interrupts Jesus to demand a fairer inheritance, revealing a heart preoccupied with money. Jesus' warning—"Be on your guard against all kinds of greed; life does not consist in an abundance of possessions"—frames the parable of the rich fool, whose bumper harvest leads him to hoard rather than share. God's verdict, "You fool," exposes the tragedy of living as if life and wealth belong to us and as if our barns are the point. Pastor Hannah emphasizes that Jesus isn't playing family arbitrator; he's exposing the inner logic of greed that assumes surplus is "for me." The rich man's monologue—"my crops, my barns, my grain"—makes no room for God or neighbor. In contrast, Scripture reveals a generous Father delighted to give his children the kingdom. Earthly wealth cannot cure spiritual poverty, and death renders hoarded treasure useless. To be "rich toward God" is to let God's generosity reframe our identity and our resources, so that our lives announce the nearness of the kingdom through concrete mercy and open-handed care for the poor. Moving from diagnosis to practice, Pastor Hannah offers simple, tangible ways to disrupt greed and cultivate generosity: take breaks from nonessential spending and give the savings away; treat raises as opportunities to increase giving; fast or simplify meals in solidarity with the poor; sell unused possessions to bless others; even carry cash prayerfully to give as the Spirit leads. She shares a moving story of a hidden gift arriving the day a congregant's paycheck failed, awakening joyful praise: "You are real; you see me." The invitation is clear: name greed's pull, adopt practices that form a generous heart, and become the joyful people whose stories at life's end are rich with God's provision shared for everyone's flourishing.

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In this sermon, The Parables of Jesus: Love and Liberation, Pastor Donnell Wyche explores two passages—Luke 16's parable of the unjust steward and Mark 10's encounter with the rich young ruler—to reveal a God who prioritizes mercy, freedom, and love over judgment and accounting. Pastor Donnell begins by reimagining the parable of the unjust steward, challenging traditional interpretations focused on fairness or stewardship. Instead, he suggests the story unveils a merciful master—a type and shadow of God—who absorbs loss rather than demands repayment. This master, like God, refuses to operate on the logic of karma or retribution, inviting listeners to see the cross not as a transaction of debt but as an announcement of divine liberation. Building on this framework, Pastor Donnell introduces the Christus Victor atonement theory, which sees Jesus' work on the cross as the decisive defeat of the powers that enslave humanity—sin, death, shame, violence, and fear. Rather than satisfying an angry God, Christ's victory liberates us from these forces that distort our identities and relationships. Through examples of Jesus healing the sick, casting out demons, feeding the hungry, and forgiving sins, Pastor Donnell paints a vivid picture of the kingdom of God breaking into the world wherever bondage is replaced by freedom. Each act of compassion and mercy becomes an announcement that God's reign is here and that liberation, not condemnation, is the heart of the gospel. Turning to the rich young ruler, Pastor Donnell invites listeners to see a man not as a villain but as deeply sincere—and deeply anxious. Though devout and blessed, the ruler still feels restless, unable to imagine life apart from his wealth. Jesus' loving gaze—"he looked at him and loved him"—becomes the center of the gospel, revealing that belonging precedes transformation. Jesus doesn't shame the man but names the power that holds him captive and invites him into freedom. Pastor Donnell concludes with a pastoral challenge: to name the powers that hold us captive—money, fear, anxiety, status—and to ask God not for help balancing our moral ledgers but for liberation. In Christ, he reminds us, freedom is both the invitation and the outcome of divine love.

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In this week's message, Pastor Donnell Wyche launches our new series on The Parables of Jesus with one of the most perplexing stories—The Parable of the Unjust Steward (Luke 16:1–9). On the surface, Jesus seems to commend a dishonest manager who manipulates accounts for his own survival. This shocking twist unsettles our assumptions about morality, fairness, and what God expects of us. But Pastor Donnell reminds us that Jesus often uses surprising, even uncomfortable stories to reveal deeper truths about grace, forgiveness, and the nature of God's kingdom.

By comparing this parable with the story of the Prodigal Son in Luke 15, Donnell shows that both center on sin, mercy, and the restoration of broken relationships. Just as the father in the Prodigal Son story does not demand repayment, the master in the parable does not extract punishment, even when it is deserved. This challenges long-held "economic" views of the cross—where sin is seen as a debt that must be repaid and instead reveals a God who chooses mercy over retribution. Jesus' death on the cross is not a transaction to appease God, but the fullest revelation of God's forgiving love.

The parable invites us to honesty about our own lives. Like the steward, we often "cook the books"—hiding truths, justifying ourselves, or finding worth in what we produce. Yet Jesus calls us not to repayment but to confession: "God, I cannot repay—meet me with your mercy." Our freedom lies not in what we can offer but in God's gracious love, which restores, forgives, and sustains us.

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In this sermon, Pastor Donnell Wyche continues the church's series on spiritual transformation by focusing on the practice of simplicity. At first glance, simplification seems straightforward—declutter, pare down, and reduce. But Pastor Donnell shows how true simplicity is one of the most difficult spiritual disciplines, because it directly confronts our fears, our desires, and our habits. Drawing from research on the modern American family and everyday examples, he highlights how our possessions weigh us down with hidden costs of time, energy, and anxiety—often leaving us more trapped than free.

Through personal stories, including his own struggle with replacing an old car, Pastor Donnell illustrates how possessions can begin to own us rather than the other way around. He challenges listeners to examine their attachments—whether to cars, homes, clothes, technology, or even comfort—and recognize how easily these attachments drift into greed. Scripture reminds us that God has provided enough for all, but not enough for our greed. At the heart of simplicity lies the question: can we trust God with our lives, our security, and our meaning, instead of clinging to things that can never fully satisfy?

Pastor Donnell also exposes how cultural forces—what he names "empire"—disciple us into consumption and dissatisfaction, teaching us that happiness comes through acquiring more. By contrast, Jesus calls us to seek first God's kingdom and to live with contentment in God's care. Practicing simplicity is not just about reducing possessions but cultivating an inner freedom and detachment that allows us to resist empire, make room for God, and experience the life of joy, peace, and trust that Christ offers.

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This week, Pastor Hannah Witte continued our series on Spiritual Transformation by exploring the gift and calling of spiritual friendships. Drawing from Scripture, she reminded us that God created us not only to walk with Him, but also to walk with each other. Over sixty times in the New Testament, believers are exhorted to "one another"—to love, encourage, confess, pray, and bear one another's burdens. Spiritual friendships are not optional extras, but essential companions on the journey of becoming more like Jesus.

Using the image of snap peas growing together in a garden, Pastor Hannah illustrated how our lives, like those plants, are meant to intertwine—supporting one another and bearing fruit together. Spiritual friendships take time, intentionality, and vulnerability, but they are worth the investment and the risk. Even when friendships are hard, Jesus modeled intimacy and commitment by calling His disciples not servants, but friends. If Jesus valued and risked friendship, so should we.

Instead of just talking about friendship, Pastor Hannah invited the congregation to practice it. Groups gathered to read John 15:9–17 together and reflect on the good news of Jesus' words. In a world marked by loneliness, suffering, and weariness, this was a moment to share, listen, and be reminded that the gospel offers hope, belonging, and strength for the journey.

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Pastor Hannah continued our Spiritual Transformation series by teaching on Sabbath as God's generous gift of rest, joy, and worship. Framing Sabbath through Exodus 20:8–11, she emphasized that "holy" means set apart for a special purpose—and that time itself is the first thing called holy in Scripture (Genesis 2:3). Sabbath (from Shabbat) invites us to stop, rest, delight, and enjoy God, not as a legal burden but as wisdom that forms us into a people who live differently in a hurried world.

She highlighted the biblical justice woven into Sabbath: everyone is included in God's rest—children, workers, immigrants, even animals. Using a chiastic reading of Exodus 20, Pastor Hannah showed how the command centers on extending rest beyond ourselves so no one's Sabbath comes at another's expense. An on-stage conversation illustrated the longing and challenge many feel for real, regular rest—and the hope of sharing it widely.

Pastor Hannah closed with practical guidance for beginning Sabbath at a humane pace: start small (a few hours or a morning), practice with others for accountability, plan lightly around the four filters (stop, rest, delight, enjoy God), and hold the practice with grace. Transformation costs more than insight, she noted, but Sabbath reorders our lives toward freedom, joy, and generosity—forming us into a community that both receives and extends God's rest.

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In this week's message, Jonathan Hurshman continued our series on spiritual formation by exploring the practice of self-examination and confession. Drawing from 1 John 1:5–10, he reminded us that spiritual disciplines are not ends in themselves but training that prepares us for life in God's kingdom. Just as scales prepare a musician or physical training equips a hiker, confession opens us to the transforming work of the Spirit not as a mere transaction for forgiveness, but as a way of walking in light and truth with God and one another. Jonathan showed how confession is about "saying the same thing" as God agreeing with the truth of who we are, both in our brokenness and in our belovedness. He contrasted cultural distortions of truth, whether ignoring, weaponizing, or redefining it with the biblical call to authenticity before God. Confession, then, becomes a practice of freedom: it strips away pretense, unmasks the false self, and creates space for healing and growth in Christ. And when shared in trusted community, confession not only releases shame but also allows us to receive God's forgiveness through the words of another believer. The sermon closed with practical invitations into this rhythm of truth-telling: breath prayers like "Search me, O God," the Anglican prayer of confession, the daily examen, and courageous honesty when tempted to hide. As we practice self-examination and confession, we are trained to embrace the truth rather than fear it, to live as our real selves before God, and to become a community marked by mercy, honesty, and grace.

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In this second sermon of our Spiritual Formation series, Martha Balmer explores how Scripture can serve as a "structure" in our lives that enables the Holy Spirit's transforming work. Building on Pastor Hannah's message about surrender, Martha reminds us that transformation is ultimately about union with God—moving from separation to deep intimacy with Him. This is not merely about fixing what is broken, but about responding to God's longing for us and allowing His presence to reshape us. Scripture, she explains, is not static words on a page; by the Spirit, it becomes living and active, drawing us into God's story and shaping us from within.

Martha weaves her own journey with Scripture into the message—from memorizing the 23rd Psalm at her grandmother's knee, to seasons of disciplined daily reading, to times of spiritual dryness when group Bible study sustained her. She notes that simply reading builds familiarity, while deeper study provides discernment tools, but that both can lose vitality without prayerful engagement. True spiritual formation through Scripture, she says, comes when we approach it as a conversation with God, allowing Him to speak personally into our lives. She introduces two historic practices—Lectio Divina and imaginative meditation—as ways to read slowly, notice what stirs in us, respond to God, and rest in His presence.

Through practical teaching, Martha explains how Lectio Divina's four movements (read, reflect, respond, rest) and imaginative meditation's sensory-rich engagement with biblical narratives can open us to God's voice in fresh ways. Both methods require slowing down, noticing our assumptions, and trusting that the Spirit will meet us in the text. She encourages us to keep reading and studying Scripture, but to also adopt these prayerful approaches as "structures" that help us say yes to the Spirit's work—positioning us, like the caterpillar in its chrysalis, for the kind of transformation only God can bring.

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In her first sermon as a pastor at Ann Arbor Community Church, Pastor Hannah Witte introduced herself with warmth, humor, and a powerful testimony of God's transformative grace in her own life. She shared her journey from a non-religious upbringing in Columbus, Ohio to a life devoted to Christ, sparked by an invitation to a youth group and a deep encounter with God's love. Framing her heart for ministry, she emphasized a longing to see all people recognize their belovedness, to participate in renewal in Ann Arbor, and to co-create a diverse, Spirit-empowered church.

Rooted in Romans 12, Hannah invited the congregation to consider what it means to be transformed by the renewing of our minds. Using vivid metaphors—a smiling God delighting in our spiritual growth and the metamorphosis of a caterpillar into a butterfly—she challenged listeners to examine the rhythms shaping their lives. Transformation, she said, is not a matter of self-improvement but surrender, and the Spirit does the deep work as we create space through spiritual practices.

As the church enters a month focused on spiritual formation, Pastor Hannah laid the foundation for a series exploring four time-tested practices: self-examination, scripture meditation, Sabbath, and solitude. Rather than being conformed to the world around us, we are invited to arrange our lives—like a cocoon—for the Spirit's renewing work, becoming the people God created us to be. With honesty and hope, Pastor Hannah encouraged the community to pay attention and open themselves to God's loving transformation.

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In this final sermon of the God at Work in an Unstable World series, Pastor Donnell Wyche unpacks the powerful words of the prophet Amos, challenging listeners to reimagine justice not as courtroom judgment but as the flourishing of God's creation. Drawing from Amos 5 and other prophetic voices, Pastor Donnell explains that God rejects worship when it is divorced from justice. Instead, true devotion flows from our participation in God's passion for the marginalized, the oppressed, and the poor. Justice, in this vision, is not a religious add-on—it is the very heart of covenant faithfulness.

Pastor Donnell urges the congregation to replace inherited notions of justice as punishment with a biblical view of justice as gardening—tending creation so that life can flourish. He reminds us that justice is about proximity, mutual care, and restoration. Whether it's standing with someone in pain, cultivating dignity in our relationships, or transforming public systems with wisdom and love, we are called to be co-laborers in God's garden.

The sermon closes with a practical framework: immediate justice in our families and workplaces, proximate justice with our neighbors, and civic justice in the broader world. Rather than something reserved for the heroic few, justice is shown to be a daily, Spirit-led act of tending God's creation—an essential, life-giving calling for every follower of Jesus.

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In this sermon, Pastor Donnell explores the power of hope in the face of despair, drawing from the story of Daniel's exile in Babylon. He opens by acknowledging the pressure many of us feel—externally from our world and internally from fear, anxiety, and the urge to numb ourselves. While these responses may seem natural, Pastor Donnell argues they are ultimately unsustainable. What we truly need, he says, is hope: a deep, soul-anchoring confidence that God is still at work, even in the midst of instability.

Daniel's story is presented as a model for living with hope in an unstable world. Despite being stripped of his land, language, name, and freedom, Daniel refuses to assimilate or disappear. Instead, he chooses faithfulness, trusting that God is present even in Babylon. Pastor Donnell draws out Daniel's quiet resistance: his refusal to eat royal food, his steadfast prayer life, and his unshaken identity. In doing so, Daniel becomes a witness to God's power, even converting the hearts of kings through his hopeful trust in God's presence and justice.

Pastor Donnell concludes by reminding us that hope is not weakness—it's a spiritual superpower. Like Daniel, we are called to bear witness in dark places, to resist despair, and to persevere in love and faith. He draws a powerful parallel between Daniel and Jesus, both unjustly sentenced, both placed in sealed tombs, both emerging alive by the power of God. With this, Pastor Donnell urges listeners: if you feel overwhelmed, abandoned, or like giving up, keep hope alive. In an unstable world, hope is how we endure, resist, and remain faithful.

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In this powerful sermon, Pastor Donnell Wyche reflects on Jesus' critique of the religious system in Mark 12 and the widow who gives all she has. Pastor Donnell challenges the common interpretation of this passage as merely a lesson in sacrificial giving and instead invites listeners to see the widow as a signpost of deep, radical trust in God. While Jesus condemns the corruption of the temple system, he lifts up the widow's faith—not as a command to imitate her giving, but as an invitation to trust God with the same abandon and freedom. Her generosity is both a spiritual act and a quiet rebuke of the transactional, empty religion surrounding her.

Throughout the sermon, Pastor Donnell weaves together biblical critique and personal reflection, reminding the congregation that God is not an idol to be bargained with but a living presence who desires relationship. He emphasizes that true faith is not rooted in performance but in love—a love that responds to need not because of expected return, but because of alignment with God's heart. The widow's act of giving everything she has is only possible because she believes someone (God) will care for her—and that kind of trust is freeing.

Finally, Pastor Donnell calls the church to embody this faith through presence, generosity, and justice. Whether speaking up against broken systems or quietly buying groceries for a stranger, he urges each person to align their heart with God's—ready to respond when the Spirit prompts. The sermon ends with a pastoral reminder: people don't always need our solutions—they need our presence. And in a world marked by isolation and scarcity, faith like the widow's shows us how to live with open hands and a heart shaped by God's justice and love.

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In this fourth sermon in the God at Work series, Pastor Donnell Wyche explores Jesus' parable of the Good Samaritan (Luke 10:25–37) as a call to radical compassion in an unstable world. The message begins with a question posed to Jesus by an expert in the law: "What must I do to inherit eternal life?" Rather than answering directly, Jesus draws the man into a deeper conversation about love, mercy, and what it truly means to live. Pastor Donnell explains how Jesus resists the logic of empire—where worth is earned and compassion is conditional—and instead presents a vision of God as a generous, sufficient, and loving Father who desires mercy, not sacrifice.

Pastor Donnell highlights that Jesus shifts the conversation away from legalism and boundary-setting by telling a better story—a story that bypasses arguments and invites transformation. The Samaritan's compassion, not his credentials, is the turning point in Jesus' parable. The priest and the Levite preserve religious appearance, but the Samaritan, moved by compassion, takes costly action. Pastor Donnell emphasizes that the original question "Who is my neighbor?" is left unanswered by Jesus because it's the wrong question. The better question is, "Will I allow myself to be moved by compassion?"—a question that requires not theological certainty but a heart formed by God's love.

Bringing the message into the present, Pastor Donnell connects the call to compassion to real-life challenges facing communities today, including Ann Arbor's land use debates. He reflects on how compassion invites us to see others not as threats or obstacles, but as neighbors who belong. Pastor Donnell encourages listeners to resist the impulse to restrict mercy and instead practice a compassionate presence rooted in God's grace. In a world that asks us to draw boundaries, Jesus asks us to open our hearts and join our spirits with God's—to love boldly, generously, and without condition.

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In this third installment of the God at Work series, Pastor Donnell Wyche explores what God desires from us amid the uncertainty and instability of the world. Drawing from Hosea 6:6—"For I desire mercy, not sacrifice"—Pastor Donnell reframes our assumptions about pleasing God. Rather than asking for performance, ritual, or religious effort, God calls us to embody mercy. This mercy is not just a feeling, but a relational, transformative force that reorients us toward God and each other, even in the face of evil and injustice. Pastor Donnell emphasizes that, in Scripture, God doesn't provide neat answers to the problem of evil, but instead offers witness and invitation—inviting us to respond mercifully in a broken world.

Pastor Donnell illustrates that mercy isn't abstract or reserved for grand gestures—it starts in everyday relationships and small, personal decisions. Whether it's in how we speak to our family members, interact with neighbors, or respond to strangers, mercy is a discipline of love. He offers compelling personal examples, including his role in organizing a local "Warrant Resolution Day" to help people clear court debts and restore freedom. Through this story, he shows how mercy can take tangible form in systems and communities, not just individual interactions. In contrast to transactional religion, Pastor Donnell invites the congregation to participate in a faith rooted in God's character—one that prioritizes compassion over control.

Closing the sermon, Pastor Donnell brings it home with a challenge: where are you being invited to practice mercy? Whether in a crowded Costco checkout line or a tense neighborhood meeting, each situation is a chance to choose relationship over reaction. Echoing the prophets and Jesus himself, Pastor Donnell reminds us that faithful worship without mercy is hollow. The way forward is not through louder prayers or deeper sacrifices, but through the often quiet, often inconvenient practice of loving mercy—especially when it's hardest to do.

Summary:

In this powerful sermon, Pastor Donnell Wyche invites the community to consider what it means to be a peacemaker in a world marked by instability, injustice, and unpredictability. Rooted in Romans 12:18—"If it is possible, as far as it depends on you, live at peace with everyone"—the message challenges simplistic or false notions of peace. Pastor Donnell reminds us that real peace is not about avoidance, politeness, or keeping quiet; it is an active, justice-rooted, and costly way of living that reflects God's heart for wholeness and dignity.

Drawing on both scripture and lived experience, Pastor Donnell explores how peace requires posture, participation, and power-awareness. He names the pain of being misunderstood, dismissed, or gaslit, and affirms that some people or systems may not want peace at all. Even so, Christians are called to be people of peace, not doormats. Peace, he emphasizes, should never come at the expense of truth or dignity, and peacemaking may require letting go, speaking up, or even walking away from harmful situations.

The sermon closes with practical wisdom for living peaceably: stay grounded in God's story, find beauty and stillness, engage scripture deeply, and lean into community. Even when efforts at peace seem to fail, God is present in the trying, the awkwardness, and the tears. God is at work in us and through us—right in the messy, faithful practice of peacemaking.

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In the final installment of our Colossians series, Pastor Donnell explores Paul's powerful counter-vision to life under empire. Rather than simply critiquing systems of domination, Paul offers a transformative alternative rooted in the sufficiency of Christ. In empire, worth is earned through control, consumption, and coercion. But in Christ, worth is freely given, and we are invited to live as new people—formed not by fear or hierarchy but by resurrection hope. As Pastor Donnell reminds us, every act of forgiveness, generosity, and love becomes a quiet rebellion against the logic of empire. The sermon returns to Paul's opening prayer in Colossians 1, highlighting that before offering instruction or correction, Paul begins with intercession—thanking God for the faith, love, and hope already alive in the church. Even from prison, Paul remains hopeful, convinced that the gospel is on the move, bearing fruit across the world. Pastor Donnell draws this into our own lives, reminding us that the kingdom of God advances not through domination but through ordinary believers practicing resurrection by living with courage, kindness, and open-handed faith. The message ends with a practical invitation: live like Christ dwells within you. Intercede for others not out of performance, but from a Spirit-empowered hope that transforms both the one who prays and the one who is prayed for. Resurrection isn't just a belief—it's a way of life. And each time we affirm someone's dignity, offer compassion, or act with courage, we become part of God's unfolding story of glory in the midst of empire.

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In this heartfelt and deeply personal sermon, Pastor Hannah Witte invites the congregation into a counter-cultural life rooted in prayer, gratitude, and spiritual attentiveness. Drawing from Colossians 4:2–6, she reflects on the Apostle Paul's exhortation to persevere in prayer as a way of resisting the empire—the forces of consumerism, nationalism, fear, and control that seek to dominate our lives. Pastor Hannah begins by sharing her own calling into ministry and the ongoing journey of faith that's filled with more questions than answers. She reminds us that prayer doesn't come naturally, but it is the pathway through which God's dreams are ushered into the world.

Pastor Hannah unpacks Paul's call to "stay awake" in prayer, encouraging us to resist the spiritual sleepiness that keeps us disconnected from God's presence and purpose. She shares practical ways to cultivate this awareness, including beginning each day with the simple question, "God, what do you want to say to me?" She weaves in personal stories—most poignantly the sudden death of her mother—to show how practicing gratitude in both joy and grief keeps our hearts tender and open to God. Gratitude, she emphasizes, is not a trite response to suffering but a sustaining act of resistance and trust.

The sermon closes with a call to embrace God's expansive dreams for humanity. Pastor Hannah highlights Paul's own example—even from prison—of praying not for personal comfort but for open doors to proclaim the liberating love of Jesus. She challenges listeners to align their prayers not just with their personal desires but with God's redemptive hopes for their neighborhoods, relationships, and communities. As we scatter into our lives, we are encouraged to live interruptibly, speak with grace, and embody God's dreams in everyday encounters—offering a quiet but powerful resistance to the despair of empire.

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In this powerful and provocative sermon, Pastor Donnell Wyche continues the Colossians: The People of God in the Age of Empire series by exploring Colossians 2:6–15 and what it means to be faithful to Christ in a world shaped by empire. Drawing from Paul's letter to a fledgling church in Colossae, Donnell frames the passage as a deeply subversive text—one that directly confronts the ideologies, powers, and allegiances of the surrounding Roman empire. For Paul, and for us today, to declare that Christ—not Caesar, not the economy, not nationalism—is Lord, is to resist the false narratives that shape our lives and identities.

Pastor Donnell draws sharp connections between Paul's world and our own, exposing the subtle and not-so-subtle ways empire exerts its influence today—from militarism and economic control to curated media narratives and Christian celebrity culture. He names modern forces—TikTok, Amazon, JPMorgan Chase, Warner Bros, and even popular pastors—not to shame, but to awaken the church to how deeply these forces shape our desires, fears, and theology. "Don't be taken captive," Paul warns, and Pastor Donnell echoes that call with urgency, reminding us that resistance starts by rooting ourselves in Christ, not in power, performance, or fear.

The sermon crescendos with a bold declaration: Jesus, crucified by empire, disarmed the powers not with violence, but through the cross. Pastor Donnell invites the weary, the skeptical, and the disillusioned to see Jesus clearly—not as a tool of empire, but as the one who triumphs by love, truth, and resurrection. "Empire doesn't get the last word," he proclaims, "Jesus does." The call to the church is clear: Wake up. Resist. Stay rooted in Christ. And when overwhelmed by the noise of the world, pray the simple prayer of resistance: "Jesus, free me from the voices that hold me captive. Root me in you again."

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In this opening message of our new series on Colossians, Pastor Donnell Wyche invites us into a powerful re-centering of our lives around the crucified Christ. Preaching from Colossians 1:15–20, he reminds us that in the midst of empire, cultural pressures, and leadership failures, Paul does not begin with fear or anxiety but with a bold proclamation: Christ is the image of the invisible God, the one who holds all things together. Pastor Donnell challenges us to see worship not as private devotion but as public resistance — an act of allegiance to a kingdom that values humility, peace, and sacrificial love over the power, dominance, and platform of empire.

Drawing on rich historical context and vivid contemporary parallels, Pastor Donnell names how empire continues to shape our world through fear, fragmentation, and injustice. Yet in a world that feels unstable and disillusioned, Christ invites us to a different imagination — one rooted not in scarcity but in abundance, not in domination but in reconciliation. He reminds us that Christ's death was not a defeat but the planting of a seed that bursts into new creation, calling us to participate in God's ongoing work of healing, resistance, and restoration.

Throughout the sermon, Pastor Donnell gently yet boldly calls us to faithful resistance: to make Christ, not empire, the center of our lives; to embody peace, generosity, and mercy in a world hungry for hope; and to trust that even in the ruins, Christ is making all things new. As we contend with grief, fear, and low trust, we are invited to breathe deeply, to anchor ourselves in Christ's sustaining love, and to live as witnesses to a kingdom that does not co-opt or conquer, but sets us free.

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In this Easter Sunday sermon, Pastor Donnell Wyche invites the congregation into the heart of the resurrection story—not just as a historical event, but as an unfolding promise. Drawing from John 20, he weaves together the emotional power of personal remembrance, the cosmic implications of Jesus' resurrection, and the deep yearning we each carry for renewal. The story of Mary at the tomb becomes a powerful symbol of recognition and restoration, where Jesus, mistaken as the gardener, is revealed as the firstborn of a new creation. Pastor Donnell challenges us to see ourselves in this story—to remember who has loved us into being, and to believe that even in our grief, doubt, or despair, God is present and active.

Throughout the sermon, he speaks to those who feel abandoned, cynical, or weary—those who have given up on faith, sobriety, relationships, or themselves. Using metaphors like the potter and the clay from Jeremiah 18, Pastor Donnell emphasizes that God does not discard us when we resist or falter. Instead, God reshapes us, breathing new life into what we thought was lost. The resurrection, he reminds us, is not a divine do-over but a bold declaration that nothing is beyond redemption. The promise of Easter is that God is making all things new—not all new things—redeeming rather than replacing.

In closing, Pastor Donnell calls each listener to respond: What have you abandoned that God still wants to redeem? Whether your faith feels strong or faint, whether you are hopeful or skeptical, the invitation of Easter is the same—Jesus is alive, and he is still making all things new. That includes you. This sermon is a stirring call to remember, to hope, and to believe that the worst thing is never the last thing when Jesus has the final word.

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In this powerful and deeply personal sermon, Dan Lewan opens up about a fifteen-year journey exploring the life of Peter, a disciple whose failures, impulsiveness, and transformation make him a compelling leader in the early church. What began as a college observation—that Peter was often wrong—grew into a lifelong fascination with how Jesus patiently shaped Peter through moments of correction and grace. Dan introduces the series by situating Peter's story in its historical context, tracing Jewish hopes for political liberation through figures like Judas Maccabeus, and showing how those hopes colored Peter's expectations of Jesus as a Messiah.

Dan explores Peter's journey from a responsible, middle-aged fisherman to a man willing to leave everything to follow Jesus. Through vivid storytelling, he walks us through Peter's highs—confessing Jesus as the Messiah, witnessing miracles—and his lows—rebuking Jesus, denying him, and facing bitter regret. Dan highlights how Peter struggled to reconcile his own vision of who Jesus should be with who Jesus actually was. Jesus wasn't a political revolutionary like Judas Maccabeus, but a suffering servant who called Peter not to reign, but to shepherd.

The sermon culminates with Peter's restoration on the beach, where Jesus calls him to love and tend his sheep—not to lead with power, but with humility. Dan draws a clear arc from Peter's first call to his eventual martyrdom, showing how Jesus patiently dismantled Peter's false assumptions to prepare him for true Kingdom leadership. Ultimately, Peter's story is one of surrender—learning who Jesus is not was just as vital as knowing who he is. Dan concludes by reminding us that like Peter, we must lay down our own agendas to embrace the mission of God fully.

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In this week's message, Pastor Donnell Wyche continued our Unfinished sermon series by exploring Peter's journey from fear to faith through the story in Acts 3. Picking up from last week's reflection on Peter's restoration by Jesus, Pastor Donnell highlighted how Peter's transformation continues as he and John move from hiding to boldly participating in the unfolding kingdom of God. As they head to the temple for prayer—an ordinary act on an ordinary day—they encounter a man asking for money. Peter's response, "Look at us," begins a sacred interaction, not just of healing, but of seeing and being seen, rooted in the rhythms of daily faithfulness and the unexpected in-breaking of God's kingdom.

Pastor Donnell emphasized that the miracle isn't the central point of the story—it's the movement toward faith that matters. Peter doesn't know for sure what will happen, but he reaches out anyway. This act of trust, however imperfect, invites the kingdom into reality. The healed man walks, leaps, and praises God, astonishing those around him. Peter seizes the moment to preach, anchoring the miracle in the larger redemptive story of Jesus. This is a new Peter—one no longer dominated by fear, but awake to the kingdom's presence, testifying boldly to the power of Jesus' name. His journey reminds us that faith often begins with a step, even when we're unsure of the outcome.

Closing the sermon, Pastor Donnell invited us to embody the same movement from fear to faith. He asked what it might look like to truly see others through Christ's eyes—to respond with compassion, mercy, and open-handed generosity. Whether it's reaching out to someone in need, forgiving someone who's hurt us, or taking responsibility in difficult conversations, we are invited to be participants in God's unfolding story. Like Peter, we are unfinished, but we are being transformed. The resurrection of Jesus not only changed history—it changes us, turning shame into freedom and failure into faithfulness.

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In this sermon, Martha Balmer explores the transformation of the apostle Peter in John 21, highlighting how discipleship is a journey of becoming. After Peter's painful denial of Jesus, he fades into the background, wrestling with disillusionment and shame. But in the final chapter of John's Gospel, Jesus reappears to him—not to rebuke or dismiss, but to restore. Through the familiar scene of a miraculous catch of fish and a simple meal by the sea, Jesus invites Peter back into discipleship. This passage demonstrates that every experience—our failures, doubts, and missteps—is part of how Jesus forms us into his likeness.

Peter's journey illustrates that discipleship is not about never failing, but about being willing to return to Jesus, again and again. His encounter with Jesus by the fire—mirroring the setting of his denial—becomes a moment of grace. Three times, Jesus asks, "Do you love me?" not to shame Peter, but to reaffirm his calling. In this exchange, Peter is not only forgiven but recommissioned, given the charge to "feed my sheep." This transformation shows how Jesus meets us in our worst moments, offering not condemnation but a path forward.

Martha closes by reminding us that we, too, are unfinished disciples, continually being shaped by Jesus. Like Peter, we may experience disillusionment with ourselves, but these moments are opportunities for deeper dependence on God's grace. Through scripture, prayer, and community, we are formed into people who reflect Christ—not through perfection, but through persistent faithfulness. As Peter learned, following Jesus is a lifelong journey, one that invites us to let go of false identities and embrace the truth of who we are in Christ.

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In this sermon, Pastor Donnell Wyche explores Peter's bold declarations of loyalty to Jesus in Matthew 26, contrasted with his eventual denial. Peter, full of confidence, insists that even if everyone else falls away, he never will. Yet, when faced with fear and self-preservation, he denies Jesus three times. This moment reveals not just Peter's weakness, but the human tendency to overestimate our strength. Jesus, knowing Peter's failure in advance, had already made provision for his restoration, showing that our discipleship journey is not about never failing but about returning to Jesus, even in our weakest moments.

Pastor Donnell emphasizes that Peter's story is not just about failure but transformation. His denial, followed by bitter weeping, marks the beginning of a deeper honesty with himself and his need for grace. Jesus had already been praying for Peter's restoration, demonstrating that God's grace is not contingent on our performance but is freely given, even in our failures. The lesson for us is clear: our overconfidence can blind us to our vulnerability, but Jesus calls us to embrace humility, to acknowledge our dependence on Him rather than our own strength.

This sermon invites us to reflect on the gaps between our intentions and our actions, not with self-condemnation but with openness to God's transforming work. Like Peter, we are all unfinished, yet Jesus meets us in our weakness, offering restoration and purpose. Our failures are not final; they are invitations to deeper discipleship, where we learn to rely on God's grace rather than our own strength.

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In this week's sermon, Pastor Donnell Wyche explores the tension between failure and restoration through the lens of Peter's journey with Jesus. He begins by reflecting on our cultural obsession with success and how failure is often viewed as something to be avoided at all costs. Using a contemporary story of a student fabricating their achievements to appear more impressive, Pastor Donnell highlights how we often prioritize appearance over truth. He then turns to Peter, whose expectations of Jesus as a conquering Messiah clashed with Jesus' actual mission. Peter, like many of us, struggled to trust God's plan when it didn't align with his assumptions, leading him to rebuke Jesus—a moment that resulted in Jesus' sharp correction, calling him a "stumbling block."

Pastor Donnell unpacks how Jesus radically redefined what it meant to be the Messiah. Unlike Judas Maccabeus, who led a rebellion, Jesus would defeat evil not through force but through selfless love and submission, ultimately going to the cross. This reversal of expectations unsettled Peter, just as it unsettles us when God's plans challenge our understanding. Pastor Donnell draws parallels between Peter's resistance and our own struggles to trust God, sharing personal experiences of advocacy and opposition. He emphasizes that when we stand for what is right, we will face resistance, much like Jesus did. The temptation, as seen in Jesus' wilderness testing, is to take shortcuts—to trust power, control, and our own strength instead of surrendering to God's way.

Bringing the message home, Pastor Donnell reminds us that failure is not the opposite of discipleship but an essential part of it. Peter's failure in misunderstanding Jesus was not the end of his story; instead, Jesus later restores him, showing that grace is always present. As disciples, we must resist the belief that God is only on the side of success. Instead, we are called to trust God fully, even in failure. The sermon closes with a practical challenge: to reach out to someone we've been avoiding, acknowledging that reconciliation and restoration are core to following Jesus. Through Peter's journey, we are invited to embrace both failure and grace, trusting that God is present in every part of our story.

This week, Pastor Donnell continues the Unfinished series, exploring the life of Peter as a model of discipleship in progress. Peter's journey is one of ups and downs, moments of bold faith followed by fear and doubt. In Matthew 14:25-30, we find Peter stepping out of the boat, walking toward Jesus on the water—only to begin sinking when he notices the storm around him. In this moment of crisis, Peter cries out, "Lord, save me!" and Jesus immediately reaches out to catch him. This passage invites us to reflect on how our fears hold us back, how we navigate uncertainty, and whether we trust in God's faithfulness even when the waves threaten to overwhelm us.

Pastor Donnell challenges us to consider where we place our confidence—do we rely on our own ability to stay afloat, or do we trust in God's presence and provision? Like Peter, we often step out in faith but waver when circumstances feel out of our control. Jesus' response to Peter reminds us that he does not condemn us for our doubts but meets us with compassion and strength. Even in moments when our faith feels small, God remains faithful. Discipleship, then, is not about achieving perfect faith but learning to trust Jesus more deeply, even in the midst of life's storms.

As the sermon closes, we are invited to examine our own posture—are we living with open hands, ready to receive and give in trust? Or are we clinging to control, fear, and self-reliance? The call to discipleship is an invitation to step beyond the boat's security, to let go of our false sense of control, and to follow Jesus into the unknown, knowing that he will always reach out and catch us when we call.

Pastor Donnell Wyche continued the Unfinished series on Simon Peter, focusing on Luke 5:11. He explored a key shift in the passage—the pronouns moving from "Simon" to "they"—emphasizing that faith is not a solitary journey but a communal experience. Jesus calls us not just to personal transformation but to a collective identity, where we find ourselves through relationships with others. The sermon highlighted that discipleship is not self-actualization but participation in the diverse, multi-generational, and multi-ethnic community that Jesus is forming.

Pastor Donnell then examined how our self-image shapes our faith journey. He illustrated this with personal stories, including his own realization of aging and vision changes, drawing a parallel to how we often construct false identities based on external validation. He cautioned against the influence of curated images in social media and advertising, reminding the congregation that our worth is found in God, not in how others perceive us. Using the story of Peter's encounter with Jesus, he emphasized that true discipleship requires leaving behind not just material possessions but also the false self we construct for security and approval.

The sermon concluded with a call to embrace our true identity in Christ. Just as Peter had to surrender his old self to follow Jesus, we, too, must let go of self-centered pursuits and the layers of pretense we build around our identity. Pastor Donnell encouraged the congregation to see themselves as God sees them—beloved and whole. He ended with a practical exercise: taking a selfie, not as a tool of vanity, but as a reflection of God's love for each of us as we are.

In this week's sermon, Pastor Donnell Wyche explores the transformative encounter between Simon Peter and Jesus in Luke 5:1-11. The message unpacks the profound moment when Simon recognizes his own sinfulness in the presence of the divine, confessing, "Go away from me, Lord; I am a sinful man." Through the lens of proclamation and demonstration, Jesus reveals God's boundless generosity, freedom, and joy, offering Simon an invitation into a life shaped by trust in God rather than self-reliance. This encounter challenges Simon—and us—to embrace God's grace in the midst of our imperfections and fears.

Pastor Donnell Wyche highlights how Jesus' actions mirror His words. He proclaims God's good news to the poor and oppressed and then demonstrates it through the miraculous catch of fish, showing Simon that the kingdom of God is one of abundance and freedom. Simon's confession of sin arises not just from the miracle but from a deeper realization of God's intimate care and presence, which disrupts Simon's worldview and invites him to trust God in the "deep waters" of life—spaces where control falters, and faith is required.

The sermon concludes with a powerful reminder that we are seen and loved by a God who meets us in our brokenness, not to condemn but to redeem. Just as Jesus reassured Simon with the words, "Don't be afraid," He extends the same comfort to us, inviting us to lay down our defenses and step into a fuller, freer life. The call is clear: trust in the God who sees you, loves you, and demonstrates His goodness in both ordinary and extraordinary ways.

This week, Pastor Donnell Wyche shared the story of Simon Peter's life-changing encounter with Jesus in Luke 5:1-11. As Jesus teaches from Simon's boat, He commands Simon to lower his nets into the deep water despite Simon's skepticism and prior fruitless efforts. The miraculous catch of fish that follows demonstrates both Jesus' divine authority and His personal care for Simon. Pastor Donnell highlighted how this moment challenges the false separation between the divine and the secular, showing that God's presence infuses every aspect of our lives, from our work to our relationships.

Through the story, Pastor Donnell emphasized that Jesus meets us where we are, entering our world and using what we know to reveal God's kingdom. For Simon, this meant realizing that his skills as a fisherman had new meaning in the context of God's purposes. This encounter is not about Simon's worthiness but his willingness to trust and follow. Despite Simon's initial sarcasm and doubt, Jesus calls him into a deeper life of dependence on God, transforming his priorities and inviting him to join a mission far greater than himself.

The sermon concluded with a reflection on the grace of God, who accepts us as we are but also calls us to live differently. Just as Jesus told Simon, "Don't be afraid," He extends the same invitation to us, asking if we are willing to live in the fullness of God's kingdom. Pastor Donnell urged listeners to read and reflect on Luke 5:1-11, allowing the story to reveal how God's blessings and invitations meet us in our everyday lives.

In the opening sermon of the Unfinished: Encountering Jesus, Becoming Disciples series, Pastor Donnell Wyche reflected on Luke 5:1-3, where Jesus begins His relationship with Simon Peter by asking for his help. Pastor Donnell explained how this simple yet profound invitation reveals the heart of God. Jesus communicates to Simon that He trusts him, believes in him, and sees him—not just as a fisherman but as someone with a greater purpose in God's unfolding story. This moment challenges us to consider our own identity and worth through God's eyes, reminding us that God meets us where we are, even in our frustration, disappointment, or uncertainty.

Pastor Donnell highlighted Simon's reluctance and irritation at being asked to assist Jesus after a long, unsuccessful night of fishing. Yet, even in his weariness and doubt, Simon agrees to Jesus' request. This sets the stage for a transformative encounter. Through this act of obedience, Simon begins to see himself in a new light—not defined solely by his profession or failures but as someone invited into partnership with the divine. Pastor Donnell emphasized that Jesus calls us to discover who we truly are, not in isolation but in relationship with God, who knows us better than we know ourselves.

The sermon concluded with a practical spiritual exercise, inviting listeners to meditate on Luke 5:1-11. Pastor Donnell encouraged the congregation to reflect on the story by imagining themselves in various roles—Simon, Jesus, or even an observer. This practice allows us to explore how Jesus' words, "I trust you," "I believe in you," and "I see you," speak to our own lives. Pastor Donnell urged everyone to embrace the ongoing journey of discipleship and discover their identity in the presence of God.

Pastor Donnell Wyche welcomed the congregation into the new year with a message of hope and transformation, inviting everyone to embrace the promise of "A New You for the New Year." Drawing on the spirit of renewal inherent in the season, Pastor Donnell highlighted how the new year offers us the opportunity to leave the past behind and step into a future filled with hope, promise, and potential. He explored how Jesus' desire for us aligns with our resolutions: to live lives of joy, meaning, and freedom from worry, rooted in trust and dependence on God. Using John 10 as a central text, Pastor Donnell unpacked Jesus' role as the Good Shepherd, who offers us abundant life, care, and protection, inviting us to experience life in its fullness.

In a reflective and practical exercise, Pastor Donnell encouraged the congregation to examine the fears and struggles they carried from the past year. He led them to write down what disrupted their peace in 2024 and the missed opportunities to trust Jesus. This act of naming the challenges was a step toward letting go of burdens and stepping into 2025 with renewed trust in God's provision. Pastor Donnell emphasized that Jesus knows each of us intimately and is present in every moment, ready to transform our fears into opportunities for growth and trust.

The sermon concluded with an invitation to discernment. Pastor Donnell encouraged the congregation to listen to the whispers of the Holy Spirit, step into the gaps in the world where God's kingdom has yet to fully break through, and take risks to reflect God's generosity and love. Through practical acts of faith and obedience, we can cultivate a deeper sensitivity to God's presence and experience the abundant life Jesus promises. The new year is an opportunity to let go, take risks, and live as joyful, free, and faithful disciples.

The sermon delves into the practical implications of trustworthy news in our "post-truth" era. Using the shepherds' journey to find Jesus as a metaphor, Pastor Donnell emphasizes how specific, verifiable details - like the manger mentioned three times in Luke's account - serve as reliable markers guiding people to truth. He challenges the congregation to consider their role as bearers of reliable truth in a world saturated with misinformation.

The message culminates in a powerful Christmas prayer focusing on practical love and empathy. Pastor Donnell weaves together themes of neighborly love, enemy love, and self-awareness, emphasizing that true good news transforms how we treat others and ourselves. He concludes by encouraging the congregation to embrace humility, practice forgiveness, and trust in God's unchanging love, even in moments of failure.

The sermon traces humanity's complex relationship with God, from the Garden of Eden through various covenants, leading to God's ultimate expression of love in sending Jesus. Drawing from John 3:16-17 and Luke 1:26-27, Pastor Donnell illustrates how Christmas represents God's decisive move toward humanity, choosing vulnerability over power to demonstrate perfect love. This divine approach reveals that love isn't passive but actively seeks connection, transforms relationships, and overcomes barriers.

The message culminates by exploring how God's love enables our own capacity to love others. Referencing Matthew 22:36-40 and 1 John 4:18-19, Pastor Donnell explains that authentic love flows from experiencing God's love first. He concludes with a practical breathing exercise designed to help listeners internalize God's unconditional love, emphasizing that receiving God's love forms the foundation for loving others effectively.

The sermon weaves through biblical examples from Luke 2, Philippians 4, and the story of the Prodigal Son to show how joy is fundamentally relational rather than circumstantial. Hurshman explains that joy can coexist with other emotions, including sorrow, because it's rooted in God's presence rather than the absence of difficulty. Using Rembrandt's "Return of the Prodigal Son" and insights from early church teachings about the Trinity, he illustrates how God's joy in being with us enables our joy in being with Him.

The message concludes with practical applications for cultivating joy through breath prayers, building genuine community, and developing our imagination of God's gladness to be with us. He emphasizes that while we cannot directly manufacture joy, we can create space for it to grow by staying connected to God and others, understanding that "God is more glad to be with us than we can imagine."

Luke's account strategically uses Elizabeth's barrenness to illustrate God's creative power and divine timing. Pastor Donnell explains how, just as Israel yearned for rescue, this story reveals how God births peace from barren places, demonstrating that divine interruptions often occur in life's ordinary moments. Zechariah's encounter with the angel while performing his routine priestly duties exemplifies how God's peace arrives unexpectedly, transforming our perspective even when circumstances remain unchanged.

The message concludes by contrasting worldly paths to peace with God's approach of finding peace through divine presence. Pastor Donnell offers practical guidance through an ancient breath prayer exercise, reminding us that peace isn't an achievement but a Presence we receive. Drawing from Philippians 4:4-9, he emphasizes that God's peace transcends understanding and guards our hearts and minds in Christ Jesus, even amid life's interruptions and struggles.

In this sermon, we explore a deeply transformative moment from John 20, focusing on the disciples' experience after the resurrection of Jesus. On the evening of the first day of the week, the disciples, locked away and fearful of persecution, are visited by Jesus, who greets them with a message of peace. This encounter highlights the overwhelming fear the disciples felt—even in the face of good news—similar to our contemporary anxieties, such as those related to financial debts. Despite the resurrection, Thomas remains skeptical, needing personal proof of Jesus' wounds to believe, underscoring a profound theme of the sermon: even the most tangible signs of hope cannot erase deep-seated fears. The sermon delves into the implications of Jesus' interactions with the disciples, particularly emphasizing His approach to Thomas. Jesus does not chastise Thomas for his doubts but meets him exactly where he is, demonstrating understanding and offering reassurance by inviting Thomas to touch his wounds. This act not only reaffirms Thomas's faith but also illustrates a key message of the gospel—Jesus' readiness to meet us in our uncertainty and fear, offering peace and confirmation without judgment. The sermon concludes by reflecting on the broader message of the resurrection as a symbol of relentless hope and divine intervention in moments of despair. It challenges listeners to recognize that, like the disciples, we are often caught between fear and hope, but the presence of Jesus reassures us that we are not alone in our struggles. The resurrection signifies that God continues to work in our lives, inviting us into a story of forgiveness, reconciliation, and new beginnings, no matter the challenges we face. This message of enduring hope and peace is particularly resonant as we navigate the complexities and fears of modern life.

In this Easter sermon manuscript titled "Resurrection is a Promise and it is a Prophecy," Pastor Donnell Wyche introduces the concept of the Holy Week, focusing on Jesus Christ's entrance into Jerusalem and subsequent crucifixion under Pontius Pilate's orders. This event is portrayed as a clash between Jesus, seen as a usurper by the Roman Empire, and the oppressive forces of the time. The manuscript delves into the notion that Jesus's death, while seemingly a victory for the Empire, actually opens the door to new possibilities and life beyond death, challenging the empire's narrative and offering a new hope through self-sacrifice.

The second part, "It's Not a Zero-Sum Game," draws on the story of Adam and Eve to discuss human nature, rebellion against God, and the resultant separation from divine love and grace. The sermon highlights humanity's tendency towards self-centeredness and the belief in a zero-sum game where one's gain is another's loss. The sermon highlights how these attitudes lead to spiritual death and alienation from God but also introduces the concept of hope — a hope that is not based on human efforts, but on the trust in God's ongoing involvement in the world and God's promise of restoration and love.

Finally, "It's Not the End, It's Just the Beginning" centers on the transformative power of Jesus's crucifixion and resurrection. In this section of the sermon, Pastor Donnell argues that through Jesus's act of ultimate love and self-sacrifice, Jesus defeats the powers of sin, death, and evil, thereby debunking the myth of life as a zero-sum game and opening a way for humanity to re-enter God's presence without fear of death. The sermon concludes on a hopeful note with the resurrection, symbolizing a new creation and a renewed relationship between God and humanity, illustrated through the encounter of Mary Magdalene and the resurrected Jesus in a garden, signifying a full circle back to the intimacy of the original creation story.

In his Palm Sunday sermon, Dave reflects on the complexities of Jesus' arrival in Jerusalem, which is narrated in the Gospel of Luke. He discusses the tension between the celebratory mood of Jesus' followers and the somber reality of Jesus' mission, which culminates in his crucifixion. Dave explores how different groups—the joyful disciples, the threatened religious leaders, and Jesus himself—perceived this event. Jesus' entry provokes various reactions, underscoring the conflict and misunderstanding between him and the religious authorities, who are portrayed as increasingly antagonistic. Dave then introduces the concept of the "false self," using the character from the film "Good Will Hunting" as an analogy to explain how people construct protective personas based on their desires and agendas. This idea extends to a "religious false self," where individuals manipulate their spirituality to fit their needs, rather than fully surrendering to God's will. The sermon illustrates how these false identities conflict with the authenticity and challenge presented by Jesus' teachings and actions, particularly as he confronts the commercial and exclusive practices in the temple. The sermon concludes by tying the themes of false self and true surrender to the broader narrative of Holy Week. Dave emphasizes that Jesus' life, death, and resurrection exemplify the ultimate surrender and service to God, challenging followers to move beyond superficial faith. He encourages the congregation to embrace a more profound spiritual journey, aided by the model of Jesus' obedience and sacrifice, which is commemorated during Holy Week. This journey involves letting go of the religious false self and genuinely engaging with God through practices like the Lord's Prayer, which reflects Jesus' life and teachings.

Pastor Marissa encourages us to explore our personal narratives in the context of Jesus' life, as detailed by the different Gospel writers, in her sermon from the Vineyard Church of Ann Arbor. Part of the "Promises of God" series and titled "Embracing Our Story in the Light of God's Promises," the sermon delves into how each Gospel author uniquely presents Jesus' story, urging us to reflect on how these perspectives resonate with our own life experiences. Whether it's our family background, achievements, or significant historical events we've witnessed, she emphasizes that our stories are integral to our identity and purpose.

She invites the congregation to see themselves as part of a larger narrative, one that is deeply loved and cherished by God. This divine love and acceptance, Pastor Marissa suggests, are the foundations for genuine personal change and growth. Her message interweaves the Biblical account of Jesus with personal introspection, offering insights into our individual lives through the lens of Jesus' story.

The sermon concludes with a call to action, encouraging us to live in acknowledgment of God's eternal love and promises, embracing our own stories as part of God's grand narrative.

In this sermon, Pastor Donnell encourages us to embrace gratitude and grace as we reflect on our year. He begins by expressing gratitude for those present and emphasizes the importance of focusing on what we should be thankful for, rather than dwelling on our failures and disappointments. Pastor Donnell reminds us that despite the challenges, we have made it through the year, which is a significant accomplishment.

He then delves into a sermon series on the promises of God, using the story of Jonah to illustrate his points. Pastor Donnell explores the idea of trust in God, especially in situations where God's plans might seem daunting or disagreeable. He provides a detailed analysis of Jonah's story, including Jonah's reluctance to follow God's command to go to Nineveh and his eventual compliance after trying to flee.

Pastor Donnell highlights Jonah's internal struggle and his anger towards God's mercy towards the Ninevites, which Jonah perceives as unjust. This part of the sermon invites listeners to reflect on the nature of justice, mercy, and our own responses to perceived injustices.

Throughout the sermon, Pastor Donnell skillfully weaves in contemporary applications, encouraging listeners to consider their own lives in light of Jonah's story. He challenges us to think about how we respond to God's calls, how we handle our own reluctances and disappointments, and how we can learn to trust in God's broader plan, even when it conflicts with our personal desires or sense of justice.

In conclusion, Pastor Donnell leaves us with a thought-provoking choice: to live in a world where mercy triumphs over judgment, as exemplified by God's treatment of Nineveh, or to choose a different path. This message, rooted in biblical narrative and rich in personal application, invites reflection and a deeper understanding of our relationship with God and others.

Pastor Donnell encourages us to reflect on the nature of God's promises and our responses to them, especially during times of struggle and waiting. In his sermon titled "The Promises of God - Habakkuk - God's Terrible Plan" he delves into biblical narratives, focusing on how characters interact with God's promises through phases of receiving, believing, waiting, seeing, and blessing. He highlights the universal promise God made to humanity after Adam and Eve's disobedience, emphasizing God's continuous effort to fix the rebellion's consequences and asking for humanity's trust.

Pastor Donnell explores the prophet Habakkuk's dialogue with God, where Habakkuk questions God's seemingly unfair plans and confronts the injustice and violence he witnesses. This interaction serves as a model for bringing our doubts, questions, and anger to God. Pastor Donnell points out that even in the face of difficult or seemingly terrible divine plans, worship and faith in God's nature as a promise keeper are crucial.

He further discusses the impact of injustice and oppression, both on the oppressed and the oppressors, and the role of empire in these dynamics. Drawing parallels with contemporary issues of injustice and the feeling of helplessness they often evoke, he encourages bringing these concerns to God.

Concluding, Pastor Donnell relates this to Jesus Christ's own experience with state-sponsored violence and his ultimate resurrection, presenting it as the ultimate example of God's power over empire and violence. He challenges the congregation to examine their own lives for ways they might be perpetuating mini empires and to seek repentance and guidance from the Holy Spirit.

In this sermon, Pastor Marissa delves into the theme of the Promises of God. She highlights the importance of promises not as tests of faith, but as foundations for hope. Pastor Marissa encourages us to see hope not as certainty about the future, but as envisioning a future different from the present and moving towards it with God. She discusses how faith and belief play crucial roles in embracing and enjoying God's promises, using the biblical story of Zechariah to illustrate how doubts and faith coexist in our relationship with God.

Pastor Marissa explains that promises are not just about big miracles but also about everyday assurances of God's presence and guidance. She shares personal anecdotes and biblical narratives to show how promises manifest in various forms - from an angel's message to Zechariah and Elizabeth about their son John, to Mary's visit to Elizabeth, where shared joy and hope amplify their faith. The sermon emphasizes that personal stories of faith and instances of God's kindness have the power to nourish faith and hope in others.

Throughout the sermon, Pastor Marissa invites listeners to reflect on their experiences of God's promises and kindness. She encourages sharing these stories within the community, underscoring their significance in strengthening collective faith and hope. The episode concludes with an invitation to connect with the church for further guidance and community involvement.

Today's sermon by Pastor Donnell encourages us to become more aware of the patterns in our lives and how they intersect with our faith and personal growth. Pastor Donnell begins by highlighting the human brain's natural ability for pattern recognition, using an anecdote about a farmers market to show how this can sometimes lead to misunderstandings. The discussion then deepens, with Pastor Donnell using biblical narratives and personal stories to illustrate that life's journey often involves a process of waiting, recognizing, and responding to the promises of God.

Various examples, such as the story of the first humans in the garden, the pattern recognition skills of quarterbacks, and the learning process of reading, are used by Pastor Donnell to demonstrate how understanding and interpreting life's patterns can be transformative. The sermon stresses the importance of breaking away from negative patterns and putting our trust in God's promises for a better and more fulfilling life. Pastor Donnell calls on the congregation to nurture a life of faith, trust, and obedience to God, underlining the need to move away from the cycle of sin and towards the life that God desires for us.

In its conclusion, Pastor Donnell invites the congregation to reflect on the past year, acknowledging God's presence in their lives and contemplating what new 'seeds' of faith they might sow for the upcoming year. The overarching message is about placing trust in God's promises, discerning the patterns in our lives, and taking an active role in our spiritual development.

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