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          Re: BBC in Benin taking requests/selling photos      Cache   Translate Page      
How to pay? How much?
          Re: Sightseen Naked Men @ Rivers      Cache   Translate Page      
I've seen young men bathing naked on beaches along the Ghana coast especially in Accra and the West Coast. I have also seen men bathing naked outside a bath house near Grace Jones Hotel at Labadi first step junction in Accra. They paid a small fee to the attendant, were given a large enamel basin full of water, soap and flannel and they all stood outside in full view of passers by on the main road, pouring water on themselves with a plastic bowl, soaping down their naked bodies, washing their cocks, balls, assholes etc and it was all normality, no one was taking a blind bit of notice. Then one of the bathers saw a pretty young lady walking past and he got a spontaneous erection, called out to her endearingly and began swinging his long soapy erection in a very provocative manner but he lady just turned her face in the opposite direction, did her best to ignore him and walked past as quickly as she could looking quite embarrassed and feeling harassed. Of course I had a very good look, laughed and enjoyed the view as I walked past feeling my cock rising & precum wetting my boxer shorts. So, I recommend Ghana for that but I heard that other African countries are similar, especially Kenya which has many quiet or isolated beaches not much visited by tourists where you can meet very well endowed guys and enjoy hot sex in a lot of hiding places... Beaches in Togo and Benin are probably equally as good. In some landlocked countries you will also have riverside and lakeside beaches where you will see naked guys bathing. Ghana too has a lakeside beach in it's Eastern Region which I hope to try out on my next visit there. Have fun!
          Re: Sex tourism in Gambia...      Cache   Translate Page      
From www gvnet.com I transfer the fllowing passage.

Human Trafficking and Modern-day Slavery

The Gambia is a source, transit, and destination country for children and women trafficked for the purposes of forced labor and commercial sexual exploitation. Within The Gambia, women and girls, and to a lesser extent boys, are trafficked for sexual exploitation, in particular to meet the demand for European sex tourism, and for domestic servitude. Boys are trafficked within the country for forced begging by religious teachers and for street vending. Transnationally, women, girls and boys from neighboring countries are trafficked to The Gambia for the same purposes listed above. Primary source countries are Senegal, Mali, Sierra Leone, Liberia, Ghana, Nigeria, Guinea-Bissau, Guinea and Benin. Trafficking of Gambian boys to Senegal for forced begging and Senegalese boys to The Gambia for the same purpose is particularly prevalent. Gambian women and girls are trafficked to Senegal for domestic servitude, and possibly for sexual exploitation. Gambian women and children may be trafficked to Europe through trafficking schemes disguised as migrant smuggling. Reports in the last two years of Gambian, Senegalese, and nationals of other neighboring countries being transported from The Gambia to Spain by boat appear to be predominantly cases of smuggling rather than trafficking. - U.S. State Dept Trafficking in Persons Report, June, 2008 [
          Benington, James G.      Cache   Translate Page      
James G. Benington Lansing 65, 03-Feb, Gorsline Runciman East Lansing Chapel.
          Malato del Napoli: Fiorentina - Napoli 0-0 - VIDEO      Cache   Translate Page      
Pubblicata da miguel69
MALATO DEL NAPOLI ⚽️ FIORENTINA - NAPOLI 0-0: ecco la famiglia più malata del calcio Napoli. Un amore che non finirà mai. Video di Malato del Napoli. Ecco chi è Malato del Napoli, il tifoso azzurro che spopola su Fb e Youtube: si chiama Francesco Benincasa, è originario di Piazza Mercato e ha 54 anni: le sue performance durante le partite degli azzurri lo hanno fatto diventare una star del web.

Dettagli e commenti su ZicZac: "Malato del Napoli: Fiorentina - Napoli 0-0 - VIDEO"
Fonte: guarda-il-video.blogspot.com
          Mauritania acoge el ejercicio «Flintlock 19» de EE.UU. y en el que participa España      Cache   Translate Page      
Militares de España que forman parte de unidades presentes en el Sahel participarán en este mes de febrero y marzo en ejercicio en «Flintlock 19» y que cada año organiza Mando de Operaciones Especiales de Estados Unidos en África. En 2019 se celebra en Mauritania y Burkina Fasso. Este año en Sahel habrá despliegue de integrantes de la Brigada Canarias (Brican XVI) del Ejército de Tierra en Mali. Más de 2.000 miembros del servicio de más de 30 naciones africanas y occidentales asociadas participarán en «Flintlock 2019» en múltiples ubicaciones en Burkina Faso y Mauritania del 18 de febrero al uno de marzo de 2019. En 2019, Flintlock será ubicado en Burkina Faso y Mauritania. El ejercicio está diseñado para fortalecer la capacidad de las naciones socias clave en la región para contrarrestar a las organizaciones extremistas violentas, proteger sus fronteras y brindar seguridad a la sociedad. El ejercicio refuerza las alianzas entre las Fuerzas de Operaciones Especiales de las naciones africanas y occidentales y los organismos encargados de hacer cumplir la ley, aumentando su capacidad para trabajar juntos durante las operaciones multinacionales en curso y en respuesta a las crisis. Las naciones africanas participantes incluyen Argelia, Benin, Burkina Faso, Camerún, Cabo Verde, Chad, Ghana, Guinea, Guinea-Bissau, Mali, Mauritania, Marruecos, Níger, Nigeria, Senegal y Túnez. Los socios occidentales incluyen Austria, Bélgica, Canadá, República Checa, Dinamarca, Francia, Italia, Japón, Países Bajos, Noruega, Polonia, Portugal, Suiza, Reino Unido y Estados Unidos.
          Voňavé dortíky a croissanty byly z molitanu. Mohou ublížit dětem, usoudila inspekce - Aktuálně.cz      Cache   Translate Page      
Voňavé dortíky a croissanty byly z molitanu. Mohou ublížit dětem, usoudila inspekce  Aktuálně.cz

Šlo o čínské produkty distribuované polským dovozcem. ČOI na místě zakázala jejich prodej a odvezla si vzorky, na něž nechá zpracovat odborný posudek.


          Tinubu reveals how Atiku, Obasanjo caused epileptic power supply, attacks Peter Obi      Cache   Translate Page      


National leader of the All Progressives Congress, Bola Tinubu, has attacked Peter Obi, the vice presidential candidate of the Peoples Democratic Party, PDP, over his claim on job creation.

Tinubu said the former Governor of Anambra state was only vast in creating “container economy” and not jobs.

He spoke during the APC’s presidential rally in Lagos, on Saturday.

The former Lagos State governor also lambasted former President Olusegun Obasanjo.
He said both Obasanjo and the PDP presidential candidate, Atiku Abubakar, were
responsible for the epileptic power in the country.

Tinubu recalled how Obasanjo and Atiku opposed his plan for power generation in Badagry but that he later won in court. 

According to Tinubu: “Then, Obasanjo came. We taught them that there was no other way to have business evolution and revolution in this country without steady power supply.

“I introduced independent generating power projects in Badagry. What did he do? He and Atiku opposed it. I went to court. Who was my lawyer in court? Osinbajo. I won in court and we started generating 300MW, the first state to do it.

“Imagine, that was in 1999. If Nigeria was dedicated to electricity generation, you would not see Dunlop and Michelin move out of the country. Look at our roads, look at the vehicular density in Lagos alone.”

Commenting on Obi, he said, “And they call one man Obi, in one party, saying he will create jobs. He has not been able to tell us how we can make brake pads for those vehicles, how we can make wheel spanners on our own for those vehicles.

“And he said maybe he can go and expand the port in Benin Republic so we can clear our cargoes faster. I call that ‘container economy, Obi China.”


          TKN Jokowi - Ma'ruf Amin Lawan Politik Hitam dengan Seni      Cache   Translate Page      

Liputan6.com, Jakarta - Tim Kampanye Nasional (TKN) Jokowi-Ma'ruf Amin menggelar karya seni lintas generasi di Hotel Pullman, Central Park, Jakarta. Sekretaris Tim Kampanye Nasional Jokowi-Ma'ruf, Hasto Kristiyanto mengatakan, acara ini bukan hanya sebagai metode kampanye baru pasangan nomor urut 01.

"Namun, juga menjadi ekspresi gerakan para seniman dan budayawan nusantara mendukung kepemimpinan Jokowi-Ma'ruf Amin. Para seniman dan budayawan menampilkan karyanya, yang diikuti oleh gerakan para pemilik galeri dan kolektor untuk memamerkan koleksi dan karyanya, dan kemudian disumbangkan bagi kemenangan Jokowi-Ma'ruf Amin," ucap Hasto di Jakarta, Minggu (10/2/2019).

Dia menegaskan, gerakan ini juga sebagai bentuk untuk mengadang politik hitam.

"Gerak kebudayaan ini hadir sebagai antitesa politik hitam, sebab Jokowi lebih kedepankan mata hati, bela rasa dan daya cipta budaya. Politik hati bersih melahirkan pikiran dan tindakan bersih," jelas Hasto.

Dengan demikian, sambung dia, dukungan para seniman dan budayawan ini memperkuat hijrah dari politik penuh intrik dan fitnah yang terus ditujukan ke Jokowi-Ma'ruf Amin sebagai korban fitnah, menjadi politik berkebudayaan yang mengedepankan daya cipta, kreativitas atas dasar mata hati yang bening. "Dan sekaligus membedakan dengan Tim Kampanye Prabowo-Sandi yang kering dalam kebudayaan dan ekspresi seni," ujarnya.

Adapun budayawan yang hadir di antaranya, Goenawan Mohamad, Kartika Affandi, Joko Gundul, I Ketut Jaya, Nyoman Nuarta, Soeharto PR, Wage S, Vony Dewi, Sentot Widodo, Aan Gunawan, Agus Riyadi, Anton Abganial, Anton Subiyabto, Arkiv Vilmansyah, Bony Setiawan, Catur Bina Prasetyo, Darmana HS, Deddy Sufriadi, Erica Hestu W., Gusmen Heriadi, Hanafi Heri Kris, Hojatul, Huda Fauzan, I Ketut Jaya, I Nyoman Sujana Kenyem, Made Duatmika, Made Somadita, Made Kaek, Made Wiradana, Nasirun, Paul Hendro, Putu Sutawijaya, RM Mulyadi, Satya Budhi, Tisna Sanjaya, Tjokorda, Tommy M, Wisnu Auri, dan lain lain.

 

Lelang Lukisan

Ketua TKN Jokowi-Ma'ruf, Erick Thohir sangat mengapreasiasi karya para seniman ini serta menyambut dukungan dan kontribusi dari mereka.

"Yang terlukis hari ini adalah bentuk kesadaran yang tergores sebagai bentuk pernyataan dan harapan. Tak hanya itu, lukisan ini sebagai catatan perjalanan dan perjuangan bangsa ini terbingkai rapi. Di mana awal akan bertemu akhir yang menjadi simbol perjuangan yang tak akan pernah berhenti," kata Erick.

Selain itu, lanjut dia, para pelukis dalam pameran ini memaknai arti peradaban dan pembangunan bangsa dengan sebuah karya seni.

"Lukisan ini bukan hanya menjadi media dokumentasi tapi telah menjadi alat perjuangan dengan cara tersendiri. Mereka memiliki kontribusi nyata dalam membangun dan memajukan bangsa ini," jelas Erick.

Lukisan yang dipamerkan di sini nantinya akan dilelang. Sehingga bisa memberikan manfaat ekonomi baik bagi seniman pendukung, maupun dukungan dana untuk kampanye #01.

"Kami juga akan membuat lelang secara live painting, hasil dari kolaborasi para pelukis dan seseorang yang memiliki visi Indonesia Maju selama acara berlangsung," Erick memungkasi.

Saksikan video pilihan di bawah ini:


          Nigeria: Wike, Okowa Mobilising Thugs for Edo PDP, Says APC      Cache   Translate Page      
[This Day] Benin City -The ruling All Progressive Congress (APC) in Edo State has raised the alarm over the alleged mobilisation of thugs from Bayelsa, Delta and River States by the opposition Peoples Democratic Party (PDP).
          [큐오 JOB] 홍대 미디/랩 레슨합니다      Cache   Translate Page      
안녕하세요 Rapper,Producer로 활동중인 Benini입니다

합정역 앞 작업실에서 학생과 면담을 통한 맞춤형 커리큘럼으로 수업이 진행됩니다.

스스로 앨범을 발매할수 있게 최종적으로 믹싱과 마스터링까지 알려 드릴수있습니다.

문의: qhdgjsxj@naver.com / 010 4489 8700



[대표곡]

크루셜 스타 - '막내아들''이어폰소년' / Produced / 멜론48위

https://www.youtube.com/watch?v=KG_Y8Q8TxDA

https://www.youtube.com/watch?v=tAHz6G5lNZo



칠린몬스터 - 뒤통수(Feat. B-free,Nami) / Rap

https://www.youtube.com/watch?v=-42rYX-rAOI



Gottal Hustle(Feat. B-free, illinit) - Chillin Monster / Rap, Produced

https://www.youtube.com/watch?v=f3PVW9GWPjM



My Legs(Feat. Jerry. K, Young Jay) - Chillin Monster / Rap, Produced

https://www.youtube.com/watch?v=YZEfd5oBIro



Still PM - Blame on me / Produced

https://www.youtube.com/watch?v=dcX9IYqCRpY



Benini - No looking back / Produced, Rap

https://www.youtube.com/watch?v=GeV5xpN-Cag


          [큐오 JOB] 홍대 미디/랩 레슨합니다      Cache   Translate Page      
안녕하세요 Rapper,Producer로 활동중인 Benini입니다

합정역 앞 작업실에서 학생과 면담을 통한 맞춤형 커리큘럼으로 수업이 진행됩니다.

스스로 앨범을 발매할수 있게 최종적으로 믹싱과 마스터링까지 알려 드릴수있습니다.

문의: qhdgjsxj@naver.com / 010 4489 8700



[대표곡]

크루셜 스타 - '막내아들''이어폰소년' / Produced / 멜론48위

https://www.youtube.com/watch?v=KG_Y8Q8TxDA

https://www.youtube.com/watch?v=tAHz6G5lNZo



칠린몬스터 - 뒤통수(Feat. B-free,Nami) / Rap

https://www.youtube.com/watch?v=-42rYX-rAOI



Gottal Hustle(Feat. B-free, illinit) - Chillin Monster / Rap, Produced

https://www.youtube.com/watch?v=f3PVW9GWPjM



My Legs(Feat. Jerry. K, Young Jay) - Chillin Monster / Rap, Produced

https://www.youtube.com/watch?v=YZEfd5oBIro



Still PM - Blame on me / Produced

https://www.youtube.com/watch?v=dcX9IYqCRpY



Benini - No looking back / Produced, Rap

https://www.youtube.com/watch?v=GeV5xpN-Cag


          L’app de la semaine : je lis mes messages incognito, sans être « ✔✔ Vu » - FrAndroid      Cache   Translate Page      
  1. L’app de la semaine : je lis mes messages incognito, sans être « ✔✔ Vu »  FrAndroid
  2. Vos messages Messenger peuvent maintenant aussi être récupérés  BENIN WEB TV
  3. Le Top 10 des applis Android  ITespresso France
  4. Voir la couverture complète sur Google Actualités

          Perşembe’nin Işıklarını Kadınlar Yakacak      Cache   Translate Page      
Şehir hayatının karmaşası biz şehir insanlarının stres kaynaklı birçok hastalığa yakalanmamıza neden oluyor. Yaşantılar, insanlar, dostluklar, kıyafetler ve en önemlisi yiyeceklerimiz gittikçe daha yapay olmaya başladı.
          Chavez fu ucciso, ma ora è Maduro a uccidere il Venezuela      Cache   Translate Page      
Angiuli: Chavez fu assassinato, ma ora è Maduro a condannare il Venezuela. Pesano gli errori del chavismo, che pure aiutò il popolo.
Hugo Chavez è stato assassinato: la notizia è pressoché certa. Poi ci ha pensato l’indegno Maduro, a “terminare” il Venezuela. Ma non da solo: è stato aiutato, nell’opera di devastazione del paese, dai vizi capitali del “bolivarismo” venezuelano. La giusta crociata contro il latifondo ha finito per affidare le terre a cooperative gestite da incapaci, scelti per la loro fedeltà politica. Idem le imprese, simbolo dell’odiata borghesia “coloniale” e parassitaria, alleata dagli Usa: troppe aziende sono state consegnate ai militari, che le hanno fatte fallire. Risultato: il Pil è franato, togliendo al paese la capacità di produrre beni diversi dal petrolio. E quando il prezzo del greggio è crollato, si è spalancato il baratro. La tragedia? Ad affrontarla non c’era più il popolarissimo Chavez, ma l’incolore Maduro. Che poi, di fronte alle proteste, non ha trovato di meglio che forzare la Costituzione, sospendere la democrazia e far sparare sulla folla, salvo poi accusare gli yankee di aver strangolato il Venezuela. Chi oggi si ostina a difendere Maduro – scrive Giuseppe Angiuli, su “L’Intellettuale Dissidente” – dimostra la stessa cecità del potere imperiale neoliberista che ha fatto la guerra a Chavez fin dal primo giorno, cercando anche di deporlo con il golpe del 2002, neutralizzato dal popolo venezuelano che si strinse attorno al suo leader – l’unico che in tanti anni abbia davvero lavorato, giorno e notte, per il benessere della sua gente.
Rifiutarsi di leggere con lucidità la storia recente del Venezuela, scrive Angiuli nella sua accurata ricostruzione, significa innanzitutto fare un torto ai venezuelani, oggi alla fame. Un affronto alla memoria dello stesso Chavez, strenuo difensore del suo popolo. E’ stato grande, Chavez, ma inevitabilmente imperfetto: proprio i suoi errori ottici, secondo Angiuli, hanno creato le premesse di una crisi spaventosa, che oggi – senza più il carisma e l’onestà di fondo del leader – stanno mettendo in pericolo il Venezuela. Il paese perde milioni di cittadini, ridotti a profughi. Mancano cibo e medicinali, e c’è anche il rischio concreto che le sue frontiere vengano violate da un intervento militare ispirato dagli Usa e condotto da paesi come la Colombia e l’inquietante Brasile di Bolsonaro. La domanda che sfugge, nel derby delle opposte tifoserie italiane ed europee, è la seguente: com’è possibile che sia finito nella disperazione di massa uno dei paesi virtualmente più ricchi del mondo? Quella del Venezuela è considerata la prima riserva petrolifera del pianeta: e da parte degli Usa, certamente ostili al regime chiavista, non c’è però mai stato nessun embargo del greggio venezuelano. Al contrario: proprio grazie all’export dell’oro nero, a Caracas negli ultimi vent’anni sono circolati fiumi di petrodollari. Che fine hanno fatto?
All’inizio, miliardi di dollari sono serviti a finanziare il grandioso welfare ideato da Chavez per allievare le storiche sofferenze dei poveri. Ma non un soldo è stato investito nell’economia non-petrolifera. In compenso, grazie al controllo centralizzato della gestione dei cambi, è fiorito il contrabbando di valuta estera. E oggi si mangia acquistando alla borsa nera i generi alimentari che i gerarchi di Maduro – che controllano i petrodollari – fanno sparire all’ingresso del paese, prima che possano raggiungere i supermercati, dove i prezzi sarebbero calmierati per legge. Ma l’attuale tragedia del Venezuela – umanitaria, sociale, politica – non può impedire di guardare col necessario distacco (e col rispetto che merita) a quello che è stato il più clamoroso fenomeno sudamericano degli ultimi decenni: la “rivoluzione bolivariana” di Chavez, per 14 anni alla guida del paese caraibico. Un quasi-capolavoro, fondato su una scommessa di tipo socialista: nazionalizzare il petrolio per finanziare grandiosi programmi di assistenza e liberare la popolazione della piaga cronica della povertà, generata dallo spietato sfruttamento delle multinazionali occidentali.
Nella sua meticolosa ricostruzione sulla crisi venezuelana pubblicata da “L’Intellettuale Dissidente”, Angiuli scrive che la morte di Chavez, nel marzo 2013, è «quasi certamente avvenuta per avvelenamento radioattivo, messo in atto da non ben identificati servizi segreti di qualche paese nemico». Magari gli Usa, che a Chavez non avevano mai perdonato il coraggio e l’indipendenza politica. O qualche entità sudamericana allineata alla Dottrina Monroe, secondo cui l’America Latina deve restare sottomessa a Washington. Il Venezuela di Chavez – poi letteralmente tradito da Maduro – ha rappresentato una grande speranza per tutto il Sud del mondo. Ma sarebbe sbagliato trasformarlo in un culto, osserva Angiuli: perché Chavez ha commesso l’errore (fatale) di basare il riscatto economico nazionale solo sul petrolio, mortificando l’industria e l’agricoltura. Ancora oggi, ridotto alla fame, il Venezuela continua a dividere: da una parte le destre neoliberiste che hanno sempre criminalizzato il chavismo fin dall’inizio, e dall’altra la vecchia sinistra terzomondista, che arriva a perdonare un dittatore come Maduro pur di non ammettere i gravi errori della politica venezuelana, che hanno messo nei guai il paese ben prima che scattasse l’accerchiamento geopolitico neoliberista che ha isolato il governo di Caracas.
Il pensiero unico mainstream «tende a demonizzare alla radice l’intera vicenda del socialismo venezuelano, relegandola nell’ambito del caudillismo alla sudamericana». Per contro, gli epigoni delle residuali correnti marxiste-leniniste si erano illusi di poter finalmente riscattare, in Venezuela, «la tragica sconfitta del comunismo novecentesco», seppellito dalle macerie del Muro di Berlino. All’intera vicenda del “socialismo bolivariano” inaugurato da Hugo Chavez, Angiuli ammette di essersi accostato con emozione, sperando di trovarvi «un nuovo laboratorio politico capace di ripensare l’idea stessa e la pratica del socialismo». Angiuli è stato spesso in Venezuela, a stretto contatto con la società e con gli ambienti filogovernativi. Dopo l’entusiasmo, però, è subentrata l’amara disillusione. Beninteso: a prescindere dall’orrendo regime militare di Maduro, «resta in ogni caso intangibile – precisa Angiuli, a scanso di equivoci – il diritto del popolo venezuelano di costruire il suo futuro in condizioni di libertà, sovranità e autonomia rispetto a qualsiasi intervento di destabilizzazione esterna, a cominciare dalle esplicite minacce di invasione che ultimamente provengono dai governi dell’ultradestra insediatisi al potere delle nazioni vicine, con lo scontato supporto degli Usa che da sempre considerano quella parte del mondo come il proprio cortile di casa».
Detto questo, ammette Angiuli, «è triste giungere alla conclusione di dover affermare che il socialismo venezuelano ha purtroppo tradito una buona parte dei suoi propositi, e oggi non può più costituire un modello positivo di giustizia e di benessere per i popoli oppressi di tutto il mondo». Cionondimeno, il “bolivarismo” di Chavez era partito con le migliori intenzioni. Analizzarne i difetti è indispensabile: provare a capire «cosa non ha funzionato in Venezuela» è fondamentale, per tentare di spiegarsi la drammatica situazione in cui oggi versa il paese che dette i natali al “libertador” Simon Bolivar, «un personaggio passato alla storia quale nemico giurato del colonialismo ispanico». Anche Hugo Chavez ha fatto la storia: la sua presa del potere a Caracas, a cavallo tra il 1998 e il 1999, ha simboleggiato per l’intero continente di Neruda e Garcia Marquez «la più grande sfida di discontinuità storico-politica rispetto alla lunga notte neoliberista, vissuta per alcuni decenni dall’America Latina». Micidiali le dittature militari filo-Usa degli anni Cinquanta, Sessanta e Settanta. Per questo, è naturale che il chavismo abbia suscitato «una grande ondata di legittime speranze fra tutti i popoli».
Ex ufficiale paracadutista dell’esercito venezuelano, tradizionalmente “popolare” anche nei suoi ranghi più alti, Hugo Chavez – autore di un fallito tentativo di colpo di Stato del 1992 ai danni dell’allora presidente in carica Carlos Andres Perez – era riuscito in pochi anni a far coagulare attorno a sé «i migliori sentimenti e le aspirazioni di riscatto delle fasce sociali medio-basse del suo paese, fino a quel momento escluse dal godimento dei profitti della “Venezuela Saudita”». L’ideologia di Chavez? Un mix originale e composito, «che attinge tanto al panamericanismo di Simon Bolivar quanto all’umanesimo socialista di ispirazione massonica caro a Giuseppe Garibaldi e a Salvador Allende». Innegabili le influenze esercitate dal pensiero di Antonio Gramsci e dalla prassi rivoluzionaria di Ernesto Che Guevara e Fidel Castro. «Cuba rivoluzionaria, la piccola isola che da decenni resiste ad un crudele embargo degli Usa, per Chavez costituiva un esempio di dignità e un prototipo da emulare, soprattutto sotto il profilo dell’indipendenza nazionale e della lotta all’imperialismo a stelle e strisce». E proprio a partire dagli accordi di mutua assistenza con la Cuba di Fidel – petrolio in cambio di medici – Hugo Chavez, appena insediatosi alla presidenza, iniziò a «costruire sapientemente il suo modello di integrazione politica latinoamericana attorno ai principi generali di cooperazione, equità e solidarietà».
Lo stesso Che Guevara, nei suoi scritti, aveva ben individuato la “maledizione” dei paesi dell’America Latina, «storicamente condannati a programmare le loro economie non in base ai propri bisogni interni, bensì in rapporto agli appetiti famelici dei loro paesi dominanti». Fin dall’epoca del colonialismo ispano-portoghese, gli europei avevano imposto a quei territori un modello “rentista” o monoculturale, «tutto basato sull’estrazione a costo zero di materie prime»: un “prelievo forzoso” grazie a cui sarebbero state edificate le basi dell’impero industriale e capitalistico dell’Occidente. A partire dal suo esordio, ricorda Angiuli, «uno dei principali meriti politici di Hugo Chavez è stato quello di sottrarre il controllo dell’oro nero del Venezuela a quella ristretta borghesia “compradora” fortemente compromessa col capitalismo a stelle e strisce». Una borghesia che «per decenni, dopo essersi appropriata della rendita petrolifera, era stata abituata a delocalizzare sistematicamente i suoi profitti a Miami, umiliando il paese estrattore con delle infime royalties e con dei contratti-capestro». Fino a quel momento, gli immensi giacimenti petroliferi non avevano mai consentito al Venezuela di trarre risorse per investimenti sociali. A questo ha provveduto proprio Chavez, all’inizio del suo mandato, con una nossa clamorosa: nazionalizzare la compagnia petrolifera Pdvsa, per poi tenere alto il prezzo del greggio premendo sull’Opec – insieme all’Iraq di Saddam e alla Libia di Gheddafi – al fine di contenere i volumi di estrazione.
Destinare la rendita petrolifera alla spesa assistenziale finalizzata ad appianare le gravi diseguaglianze sociali del suo popolo – prosegue Angiuli – ha costituito indubbiamente l’atto più rivoluzionario compiuto da Hugo Chavez. Interventi imponenti, per garantire servizi sanitari anche nei “barrios” più poveri e alfabetizzare milioni di venezuelani, compresi i gruppi indigeni. Diritti: la nuova Costituzione varata da Chavez nel 1999 «contiene sulla carta alcuni principi inediti che possono fare da insegnamento anche alle democrazie più avanzate». E’ fondata su una netta separazione fra i poteri e contempla molteplici strumenti di democrazia diretta: c’è anche l’istituto del “referendum revocatorio”, che consente perfino di far dimettere il presidente a metà mandato, mediante una consultazione popolare indetta dal basso. La nuova Carta, poi, decreta l’intangibilità di Madre Natura quale soggetto titolare di diritti. E in più tutela l’identità etnoculturale delle comunità dei nativi amerindi, «facendosi così portatrice di un generale messaggio di rinascita dell’orgoglio indigeno», dopo secoli di sottomissione ai “conquistadores” e ai “gringos”.
Il primo decennio del chavismo, riconosce Giuseppe Angiuli, è stato contrassegnato «da un risveglio delle coscienze del popolo venezuelano e da una straordinaria voglia di partecipare a riscrivere la storia del proprio paese da parte di milioni di persone, fino ad allora del tutto escluse dalla scena politica e incapaci perfino di intendere lo stesso concetto di cittadinanza». Solo gli osservatori più prevenuti, sottolinea l’analista, possono avere finto di non accorgersi della reale genuinità che ha connotato i primi anni del processo politico “bolivariano”, contraddistinti da un fermento rivoluzionario autentico, addirittura emozionante. E contro l’imperialismo mercantile “yankee”, Chavez s’è mosso anche a livello geopolitico: ha dato vita all’Alba (Alianza Bolivariana para los pueblos de nuestra America), reclutando Cuba, la Bolivia del leader sindacale Evo Morales, l’Ecuador dell’economista Rafael Correa, il Nicaragua sandinista, l’Honduras di Manuel Zelaya e vari piccoli Stati insulari caraibici. Checché ne dicessero i media occidentali, sottolinea Angiuli, il governo di Chavez – fino alla sua rielezione nel 2012 – è sempre stato largamente supportato dal popolo venezuelano. Ma oggi, ribadisce, il Venezuela non sarebbe in crisi nera, se lo stesso Chavez non avesse commesso clamorose ingenuità sul piano economico.
Dopo aver distribuito soldi a pioggia per «contrastare la povertà più estrema di una parte significativa della popolazione», il chavismo ha mancato l’appuntamento con lo sviluppo, nonostante la felice congiuntura petrolifera, col prezzo del barile rimasto sopra gli 80 dollari fino al novembre 2014. Nonostante il fiume di valuta forte, piovuto su Caracas per almeno un decennio, il governo «non ha mai messo in campo alcuna seria misura per provare a debellare il vero cancro comune a tutti quei paesi la cui economia, come quella del Venezuela, si basa su un modello “rentista”», ovvero: «La dipendenza dalla estrazione della materia prima quale unica risorsa del proprio modello di sviluppo». Nonostante i tanti proclami, non è mai riuscito a diversificare le attività produttive: anzi, i governi chavisti hanno attuato «una massiccia politica di disincentivo al lavoro delle piccole e medie imprese», determinando così una contrazione drammatica del Pil, in quei settori, «con la conseguenza che la classe media è progressivamente scomparsa». Paradossale: «Oggi i venezuelani conducono in media un tenore di vita clamorosamente più basso di quello che si ricordi anche negli anni più bui della notte neoliberista dell’America Latina». E scontano «una diffusa scarsità di prodotti di prima necessità che oggi forse non si riscontra nemmeno a Cuba, paese ininterrottamente sotto embargo da più di mezzo secolo».
Pessimo il bilancio dall’agricoltura: buona l’idea di una riforma agraria per smantellare i latifondi improduttivi. Ma poi è subentrata «una deriva ideologica di tipo estremistico velleitario, che ha condotto ad una espropriazione generalizzata delle terre anche di media dimensione». Terre assegnate «a improvvisate cooperative di lavoratori che non si sono mai realmente dimostrate all’altezza del loro compito», e con incarichi direzionali «troppo spesso affidati obbedendo unicamente a meri criteri di fedeltà politica». Risultato: la produzione agricola è crollata, ricorda Angiuli, persino per i più tipici prodotti alla base della dieta venezuelana: riso e farina di mais, frutta e verdura, polli d’allevamento, uova e caffè. Stessa sorte ha colpito l’industria: «Una analoga degenerazione demagogica del chavismo, nel segno del collettivismo spinto – scrive Angiuli – ha condotto negli anni a una diffusa e capillare occupazione delle fabbriche», da parte di «settori disinvolti delle forze armate». I militari, «arrogandosi il diritto di agire sempre e comunque nell’interesse del “pueblo” e contro l’odiata borghesia nazionale», si sono spesso impadroniti «con modalità arbitrarie e violente» dei mezzi di produzione, «lasciandoli cadere quasi sempre e molto presto in malora e facendo così crollare la produzione anche in quei settori nei quali – prima del chavismo – il Venezuela riusciva tranquillamente a soddisfare il suo fabbisogno interno, raggiungendo perfino l’obiettivo di esportare una discreta quantità di merci all’estero: ferro, acciaio, automobili, caffè».
L’aspetto più inquietante di questo fallimento economico di dimensioni catastrofiche, scrive Angiuli, non risiede neppure nella pianificazione centralistica stile Urss e Cina maoista: il paradosso sta nella pessima gestione dell’oceano di petrodollari. Fino al 2013, il petrolio rappresentava ancora il 95% dell’export. Anziché sfruttare quell’enorme massa di denaro per rendere il Venezuela più autonomo economicamente, i governi socialisti «hanno finito per accentuare oltre ogni limite il tradizionale carattere “rentista” dell’economia venezuelana, legandone le sorti in modo irreversibile alla ciclicità dell’andamento del prezzo degli idrocarburi». Gli effetti di questa politica sono esplosi a partire dal 2015, con il crollo della quotazione del greggio: di colpo, il Venezuela ha incassato meno soldi, sia per il welfare che per pagare l’enorme volume di importazioni, cresciuto negli anni col progressivo calo della produzione interna di beni primari. Risultato: «La scarsità di prodotti sugli scaffali dei supermercati si è manifestata in modo crescente e irrimediabile». Ecco perché, osserva Angiuli, sta semplicemente mentendo, Maduro, quando si sforza ogni giorno di attribuire l’odierna crisi alla guerra economica orchestrata dall’odiato imperialismo yankee. Le sanzioni americane – varate da Obama e inasprite da Trump – non bastano a spiegare la catastrofica penuria di generi di prima necessità.
Le stesse sanzioni, peraltro, non hanno impedito alle grandi banche d’affari statunitensi, prima fra tutte la Goldman Sachs, di investire copiose somme nell’acquisto di buoni obbligazionari emessi dalla compagnia petrolifera Pdvsa: «Un elemento che smaschera tanto l’ipocrisia del capitalismo a stelle e strisce quanto quella della retorica antimperialista così tanto sbandierata dal governo di Caracas». Inoltre, sebbene Trump abbia proibito nel 2018 l’acquisto di titoli del colosso petrolifero venezuelano, «nessun embargo commerciale petrolifero è mai stato decretato da Washington verso Caracas». Lo confermano i numeri delle esportazioni, che ora – non a caso – Maduro ha addirittura proibito di diffondere, roprio per non compromettere il suo vittimismo retorico che attribuisce al nemico imperialista la causa di ogni male. L’altra verità che Maduro nasconde, continua Angiuli, è che il suo Venezuela ha affidato a una ristretta oligarchia – società riconducibili all’establishment militare – l’intera gestione del cambio dei dollari necessari per accedere al mercato delle importazioni di beni dall’estero. Sono questi privilegiati ad accedere ai dollari, e in modo truffaldino, cioè con un cambio alterato sopravvalutando il bolivar: se la moneta venezuelana era stimata 1.000 a 1, rispetto al dollaro, l’élite governativa monopolista ha invece intascato 10 bolivar per ogni dollaro destinato ad acquistare beni dall’estero.
Una volta che gli importatori della ristretta cerchia governativa hanno acquisito i dollari ad un cambio preferenziale e privilegiato, quella valuta forte, «ufficialmente necessaria per pagare le merci che si dovrebbero importare dall’estero», ha finito in realtà per alimentare «un circuito vorticoso e perverso, con cui gli stessi importatori filogovernativi sono troppo spesso riusciti ad occultare clandestinamente sia la valuta che le stesse merci importate». Una colossale frode valutaria, insomma, «che ogni giorno sottrae ricchezza al paese caraibico», e oggi costringe i venezuelani a lasciare le loro case. Elementare: «Se la moneta venezuelana viene scambiata sui mercati ad un valore reale spesso anche di 100 volte inferiore a quello con cui viene scambiata dagli organismi governativi, tutti coloro i quali sono nelle condizioni di mettere le mani sulla rendita petrolifera, una volta ottenuti i dollari col sistema del cambio preferenziale, ne investono effettivamente solo una parte nell’attività di importazione». E al contempo, aiutandosi con sovrafatturazioni fittizie (di merci mai effettivamente acquistate) occultano facilmente grandi quantità di valuta forte, trasferendole dei paradisi fiscali, «ovvero alimentando il mercato nero del dollaro all’interno degli stessi confini del Venezuela». Lo si capisce già all’aeroporto, appena si sbarca a Caracas: si viene assaliti da “agenti del cambio in nero” che offrono disinvoltamente i bolivar in cambio di dollari (o euro) secondo un rapporto di cambio molto distante da quello ufficiale.
Per questo, aggiunge Angiuli, da quando si è diffusa la pratica governativa di sopravvalutare artificiosamente il bolivar, «il traffico di valuta è diventato di gran lunga il business più redditizio per chiunque riesca a venire in possesso di una certa quota della rendita petrolifera incamerata dal Venezuela». Negli anni, il fenomeno ha acquisito dimensioni impressionanti e incontrollabili. E il suo principale effetto nefasto sull’economia del paese è il generale disincentivo verso l’avvio di qualsiasi genere di attività produttiva. L’ex ministro per la pianificazione economica Jorge Giordani, grande amico di Chavez (dimessosi nel 2014 da ogni incarico governativo in polemica con Maduro) ha pubblicamente denunciato il furto, attraverso questo meccanismo fraudolento, di qualcosa come 25 miliardi di dollari dall’organismo governativo addetto alle operazioni di cambio su larga scala. E oltre al mercato nero di valuta, c’è anche la piaga che colpisce gli approvvigionamenti: il cibo, i medicinali e i prodotti manifatturieri che dovrebbero entrare in Venezuela a prezzo calmierato vengono in gran parte intercettati e rivenduti clandestinamente. Borsa nera: «Un formidabile, gigantesco contrabbando di merci vendute al mercato nero a prezzi molto più alti di quelli che il governo si sforza inutilmente di imporre nelle catene dei supermercati popolari», nei quali ormai scarseggia di tutto, dallo shampoo al dentifricio, dal sapone alla carta igienica.
Giuseppe Angiuli lo descrive come «il disastro di una economia nazionale ormai strutturalmente e capillarmente fondata sul malaffare, sulla frode valutaria e sulla speculazione parassitaria, con un sistema di complicità e protezioni che purtroppo investe anche le sfere più alte del potere centrale». A questo si aggiunge l’iper-inflazione scatenata irresponsabilmente dalla banca centrale del Venezuela, «ricorsa in questi anni in misura sempre più massiccia alla stampa di cartamoneta priva di ogni copertura e valore reale». Tra il 1999 e il 2016, la massa monetaria circolante nel paese è cresciuta di circa il 33.000%. Inflazione folle: nel 2017 si è attestata al’830%, per poi raggiungere l’anno seguente il 4.684,3 percento, vero e proprio record mondiale. Secondo il Fmi, si viaggia ormai verso il “milione per cento” su base annua. Una catastrofe: paralisi economico-produttiva, l’iper-inflazione, crollo del valore reale dei salari. Generale impossibilità di procurarsi da vivere lavorando. Collasso del sistema sanitario nazionale, scarsità di viveri e medicinali, drammatico aumento della mortalità neonatale e della denutrizione infantile. Tutto questo sta oggi facendo vivere al Venezuela «un esodo di proporzioni bibliche dei suoi cittadini verso l’estero, come non si era mai visto nella storia recente del paese».
Un fallimento così apocalittico, osserva Angiuli, avrebbe dovuto obbligare da tempo il governo Maduro ad adottare misure radicali, in forte discontinuità rispetto alle politiche suicide fin qui condotte. Di fronte all’esperazione popolare, sfociata in drammatiche proteste, Maduro ha risposto violando la Costituzione, truccando le elezioni e ordinando all’esercito di sparare sulla folla. Hugo Chavez non l’avrebbe mai fatto. Anzi: il “comandante” accettò lealmente il verdetto del referendum perduto, attraverso cui i venezuelani avevano bocciato la sua proposta di riforma costituzionale in senso presidenzialista. Maduro è solo, spelleggiato esclusivamente dai militari. Diversi dirigenti chavisti storici della prima ora – come l’ex ministro dell’ambiente Ana Elisa Osorio, l’ex ministro dell’economia Jorge Giordani, lo storico presidente della Pdvsa Rafael Ramirez e l’ex procuratrice generale Luisa Ortega Diaz – sono stati delegittimati ed emarginati. Qualcuno è riparato all’estero «per sottrarsi alla furia vendicatrice della cricca di potere vicina a Maduro».
Non sappiamo quale futuro attende il Venezuela, conclude Angiuli, ma dopo vent’anni di chavismo «i risultati dell’economia del paese parlano un linguaggio implacabile, che non ammette repliche». Un fallimento di dimensioni così catastrofiche dimostra «l’evidente sconfitta politica del gruppo dirigente cresciuto all’ombra di Chavez, che non si è dimostrato all’altezza dei propri compiti storici». I meriti dell’azione ispiratrice dei primi anni del chavismo «andrebbero rivalorizzati e recuperati», ripensando le radici dottrinali del socialismo “bolivariano”, «che andrebbero rinforzate e vivificate». Attenzione: a livello geopolitico, il Venezuela resta «un attore decisivo per la possibile formazione di un nuovo mondo multipolare». E infatti, sottolinea Angiuli, «attorno alla tenuta dell’indipendenza del paese da eventuali aggressioni militari esterne si gioca gran parte del suo futuro». Certo, la catastrofe sociale potrebbe sfociare in esiti terribili. E se il Venezuela «dovesse progressivamente subire delle aggressioni militari da parte degli Usa o di paesi vicini governati dall’ultradestra, come la Colombia o il Brasile», secondo Angiuli occorrerà battersi «a difesa della sacrosanta intangibilità dei suoi confini e della sua legittima sovranità». Quello che non serve, per aiutare il Venezuela a uscire dall’incubo, è continuare a «fornire un sostegno acritico e fideistico al governo di Maduro». Meglio rileggere con onestà la grande storia di Hugo Chavez e anche i suoi limiti, onde avviare al più presto «quegli interventi indifferibili e vitali che il popolo venezuelano si attende, e di cui oggi non può più fare a meno».

Hugo Chavez è stato assassinato: la notizia è pressoché certa. Poi ci ha pensato l’indegno Maduro, a “terminare” il Venezuela. Ma non da solo: è stato aiutato, nell’opera di devastazione del paese, dai vizi capitali del “bolivarismo” venezuelano. La giusta crociata contro il latifondo ha finito per affidare le terre a cooperative gestite da incapaci, scelti per la loro fedeltà politica. Idem le imprese, simbolo dell’odiata borghesia “coloniale” e parassitaria, alleata dagli Usa: troppe aziende sono state consegnate ai militari, che le hanno fatte fallire. Risultato: il paese ha perso la capacità di produrre beni diversi dal petrolio. E quando il prezzo del greggio è crollato, si è spalancato il baratro. La tragedia? Ad affrontarla non c’era più il popolarissimo Chavez, ma l’incolore Maduro. Che poi, di fronte alle proteste, non ha trovato di meglio che forzare la Costituzione, sospendere la democrazia e far sparare sulla folla, salvo poi accusare gli yankee di aver strangolato il Venezuela. Chi oggi si ostina a difendere Maduro – scrive Giuseppe Angiuli, su “L’Intellettuale Dissidente” – dimostra la stessa cecità del potere imperiale neoliberista che ha fatto la guerra a Chavez fin dal primo giorno, cercando anche di deporlo con il golpe del 2002, neutralizzato dal popolo venezuelano che si strinse attorno al suo leader – l’unico che in tanti anni abbia davvero lavorato, giorno e notte, per il benessere della sua gente.


          Dalam Kondisi Sakit, Ustad Arifin Ilham Sempat Beri Komentar Mengejutkan Tentang Jokowi!      Cache   Translate Page      
slidegossip.com - Ustad Arifin Ilham sempat divonis dokter mengidap penyakit kanker getah bening dan nasofarink pada awal Januari 2019 lalu setelah pada bulan Desember 2018 sempat dinyatakan sembuh.

 
Ustad Arifin Ilham (foto: suara.com)

Bahkan Ustad Arifin Ilham sempat diterbangksn ke Malaysia untuk mendapatkan pengobatan yang lebih intensif. Seperti diketahui, saat masih dirawat di RSCM Jakarta, beberapa tokoh sempat menjenguk Arifin Ilham seperti Joko Widodo, Ma'ruf Amin, Prabowo Subianto, Sandiag Uno hingga Anies Baswedan.

Seperti dilansir dari liputan6.com (11/1/2019), putra Arifin Ilham, Muhammad Alvin Faiz sempat mengungkapkan pandangan ayahnya terhadap sosok Jokowi yang merupakan Capres nomor urut 01.

"Abi senang nak, ada hikmah di balik sakitnya abi, sejenak kita semua melupakan perbedaan dan semua berdoa untuk kesembuhan abi. Semoga seterusnya kita bisa seperti ini, tidak hanya sekarang, amiin," tulis Alvin Faiz di akun Instagramnya mengutip ucapan sang  ayah, Kamis (10/1/2019) lalu.

Rupanya Ustad Arifin Ilham juga sempat memberikan pernyataan mengejutkan tentang sosok Jokowi. Alvin pun sempat mengungkapkan komentar ayahnya tersebut.

"Ada yang bilang abi saya selama ini benci Pak Jokowi, padahal mereka gak ada bukti. Ada yang bilang Pak Jokowi hatinya sangat baik karena masih mau menjenguk abi saya yang selama ini menghina dan mencaci maki Pak Jokowi. Sekali lagi, gak ada buktinya," ujar Alvin.

Arifin Ilham juga mengatakan bahwa sebenarnya ia sudah lama akrab dengan sosok Jokowi. Meski mereka berbeda pandangan namun keduanya tetap saling menyayangi dan menghormati. Dalam postingannya, Alvin Faiz juga menyebutkan bahwa ayahnya pernah berpesan siapapun presidennya, kita harus tetap hormati dan taati. Jika ada salah, ingatkan dengan cara yang baik dan tidak melewati batas.

          Re: BBC in Benin taking requests/selling photos      Cache   Translate Page      
How to pay? How much?
          Re: BBC in Benin taking requests/selling photos      Cache   Translate Page      
How to pay? How much?
          Re: Sightseen Naked Men @ Rivers      Cache   Translate Page      
I've seen young men bathing naked on beaches along the Ghana coast especially in Accra and the West Coast. I have also seen men bathing naked outside a bath house near Grace Jones Hotel at Labadi first step junction in Accra. They paid a small fee to the attendant, were given a large enamel basin full of water, soap and flannel and they all stood outside in full view of passers by on the main road, pouring water on themselves with a plastic bowl, soaping down their naked bodies, washing their cocks, balls, assholes etc and it was all normality, no one was taking a blind bit of notice. Then one of the bathers saw a pretty young lady walking past and he got a spontaneous erection, called out to her endearingly and began swinging his long soapy erection in a very provocative manner but he lady just turned her face in the opposite direction, did her best to ignore him and walked past as quickly as she could looking quite embarrassed and feeling harassed. Of course I had a very good look, laughed and enjoyed the view as I walked past feeling my cock rising & precum wetting my boxer shorts. So, I recommend Ghana for that but I heard that other African countries are similar, especially Kenya which has many quiet or isolated beaches not much visited by tourists where you can meet very well endowed guys and enjoy hot sex in a lot of hiding places... Beaches in Togo and Benin are probably equally as good. In some landlocked countries you will also have riverside and lakeside beaches where you will see naked guys bathing. Ghana too has a lakeside beach in it's Eastern Region which I hope to try out on my next visit there. Have fun!
          Re: Sightseen Naked Men @ Rivers      Cache   Translate Page      
I've seen young men bathing naked on beaches along the Ghana coast especially in Accra and the West Coast. I have also seen men bathing naked outside a bath house near Grace Jones Hotel at Labadi first step junction in Accra. They paid a small fee to the attendant, were given a large enamel basin full of water, soap and flannel and they all stood outside in full view of passers by on the main road, pouring water on themselves with a plastic bowl, soaping down their naked bodies, washing their cocks, balls, assholes etc and it was all normality, no one was taking a blind bit of notice. Then one of the bathers saw a pretty young lady walking past and he got a spontaneous erection, called out to her endearingly and began swinging his long soapy erection in a very provocative manner but he lady just turned her face in the opposite direction, did her best to ignore him and walked past as quickly as she could looking quite embarrassed and feeling harassed. Of course I had a very good look, laughed and enjoyed the view as I walked past feeling my cock rising & precum wetting my boxer shorts. So, I recommend Ghana for that but I heard that other African countries are similar, especially Kenya which has many quiet or isolated beaches not much visited by tourists where you can meet very well endowed guys and enjoy hot sex in a lot of hiding places... Beaches in Togo and Benin are probably equally as good. In some landlocked countries you will also have riverside and lakeside beaches where you will see naked guys bathing. Ghana too has a lakeside beach in it's Eastern Region which I hope to try out on my next visit there. Have fun!
          Re: Sex tourism in Gambia...      Cache   Translate Page      
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Human Trafficking and Modern-day Slavery

The Gambia is a source, transit, and destination country for children and women trafficked for the purposes of forced labor and commercial sexual exploitation. Within The Gambia, women and girls, and to a lesser extent boys, are trafficked for sexual exploitation, in particular to meet the demand for European sex tourism, and for domestic servitude. Boys are trafficked within the country for forced begging by religious teachers and for street vending. Transnationally, women, girls and boys from neighboring countries are trafficked to The Gambia for the same purposes listed above. Primary source countries are Senegal, Mali, Sierra Leone, Liberia, Ghana, Nigeria, Guinea-Bissau, Guinea and Benin. Trafficking of Gambian boys to Senegal for forced begging and Senegalese boys to The Gambia for the same purpose is particularly prevalent. Gambian women and girls are trafficked to Senegal for domestic servitude, and possibly for sexual exploitation. Gambian women and children may be trafficked to Europe through trafficking schemes disguised as migrant smuggling. Reports in the last two years of Gambian, Senegalese, and nationals of other neighboring countries being transported from The Gambia to Spain by boat appear to be predominantly cases of smuggling rather than trafficking. - U.S. State Dept Trafficking in Persons Report, June, 2008 [
          Re: Sex tourism in Gambia...      Cache   Translate Page      
From www gvnet.com I transfer the fllowing passage.

Human Trafficking and Modern-day Slavery

The Gambia is a source, transit, and destination country for children and women trafficked for the purposes of forced labor and commercial sexual exploitation. Within The Gambia, women and girls, and to a lesser extent boys, are trafficked for sexual exploitation, in particular to meet the demand for European sex tourism, and for domestic servitude. Boys are trafficked within the country for forced begging by religious teachers and for street vending. Transnationally, women, girls and boys from neighboring countries are trafficked to The Gambia for the same purposes listed above. Primary source countries are Senegal, Mali, Sierra Leone, Liberia, Ghana, Nigeria, Guinea-Bissau, Guinea and Benin. Trafficking of Gambian boys to Senegal for forced begging and Senegalese boys to The Gambia for the same purpose is particularly prevalent. Gambian women and girls are trafficked to Senegal for domestic servitude, and possibly for sexual exploitation. Gambian women and children may be trafficked to Europe through trafficking schemes disguised as migrant smuggling. Reports in the last two years of Gambian, Senegalese, and nationals of other neighboring countries being transported from The Gambia to Spain by boat appear to be predominantly cases of smuggling rather than trafficking. - U.S. State Dept Trafficking in Persons Report, June, 2008 [
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Summary:


{| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5"
| style="text-align: left;" |
Herr August Strindberg, trotz aller Genialität — und wahrscheinlich beeinflußt durch die doch mit einer gewissen weisen und schüchternen Zurückhaltung vorgetragenen Keuschheitslehren des Verfassers : der „Kreutzersonate", des altersschwachen Leo Tolstoi, hat ein Jüngling von 23 Jahren, diese Vorgänger noch überbietend, den unglaublichen Versuch unternommen, das Weib überhaupt als Vertreterin des „Nichts", des „radikal Bösen" in der Welt hinzustellen, deren Individualität und Wesenheit vernichtet werden müsse. Geschrieben und gedruckt worden ist im Jahre des Herrn 1903 das seltsame Buch „Geschlecht und Charakter" des Wiener Doktors der Philosophie Otto Weininger. Die Theorie von der Notwendigkeit der A Sexualität ist in diesem literarischen Kuriosum konsequent bis zu ihren letzten Schlußfolgerungen durchgeführt worden, die in der Tat in das — Nichts einmünden.

Was bleibt noch übrig, wenn der Mensch als Geschlechtswesen eliminiert ist? Ist nicht die Tatsache, daß der unglückliche Philosoph seine Theorie, ähnlich wie der Held in Paul Bourgets Roman „[[Le Disciple]]", mit dem Leben bezahlte, eine traurige, aber leider nur zu gerechtfertigte Antwort auf diese Frage?
|}
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'''''Rétif de La Bretonne: Der Mensch, der Schriftsteller, der Reformator''''' (Berlin 1906) is a work by [[Iwan Bloch]]. It is cited in [[Otto Rank]]'s ''[[The Incest Theme in Literature and Legend]]'' (1912).
==Full text[https://archive.org/stream/rtifdelabreton00blocuoft/rtifdelabreton00blocuoft_djvu.txt]==
a.) -



l'-v.



Retif de la Bretonne

Der Mensch, der Schriftsteller, der Reformator



Von



Dr. Eugen Dühren Cf^eud.)







\o



1'



Berlin 1906
Verlag von Max Harrwitz



lölS

ZsBs



Prin ted in Germany



Herrn Fedor von Zobeltitz,

dem tatkräftigen und erfolgreichen Förderer der
Bibliophilie in Deutschland



in Verehrung



der Verfasser



Vorwort.

Dieses Buch über Nikolaus Edmund Retif
de la Bretonne, den Menschen, den Schriftsteller
und Reformator, erscheint, wie ich es bereits vor
Jahren mir vornahm, zur Erinnerung an die hun-
dertjährige Wiederkehr des Todestages des merk-
würdigen Mannes (3. Februar 1906). Ich sage mit Ab-
sicht: zur Erinnerung. Denn gerade in Deutsch-
land, wo Retif einst in ganz besonderer Schätzung
als Schriftsteller stand, wo ein Schiller, ein
Goethe, Wilhelm von Humboldt, dann La-
vater, Wieland, Hamann und Helmina von
Chezy ihm als einem bedeutenden literarischen
Phänomene ernste Beachtung schenkten, wo so-
gar der jugendliche Ludwig Tieck ganz in
seinem Banne stand (wie der „William Lovell",
diese fast sklavische Nachahmung des „Paysan
perverti" bezeugt), in Deutschland hat man den
Menschen und Schriftsteller Retif fast völlig
vergessen. Als Rötifs Freund Cubi^res dem
berühmten Sebastian Mercier seine Absicht mit-
teilte, eine kleine biographische Notiz über Leben
und Schriften des Verstorbenen abzufassen, da sagte
dieser : „Mein Freund, Sie behandeln da ein schönes
Thema, ein Thema, das Ihnen viel Ehre machen



— VIII —

wird, und besonders in Deutschland. Als ich
das letzte Mal dieses Land durchreiste, da gab es
keine Stadt, ja kein Dorf, wo man mich nicht nach
ihm gefragt hätte. Man legte mir die genauesten
Fragen über ihn vor, wie man sie gewöhnlich über
große Menschen vorlegt, deren Schriften man ge-
lesen hat und die man persönlich kennen möchte."
(Cubieres in seiner biographischen Notiz bei La-
croix, Bibliographie et Iconographie de tous les
ouvrages de Retif de la Bretonne, Paris 1875, S. 52.)
Damals also war der Schriftsteller Retif durch
zahlreiche Übersetzungen in Deutschland allgemein
bekannt. Man wollte den Menschen kennen lernen.
Der „Monsieur Nicolas" war ja nicht übersetzt und
auch in Frankreich kaum bekannt geworden. Uns
Deutsche von heute interessiert der Schriftsteller K6-
tif erst in zweiter Linie, in erster der Mensch.
Die Gründe dafür habe ich in der Einleitung ausein-
andergesetzt. i) Demgemäß habe ich auf die genaue
Darstellung des Menschen den Hauptwert gelegt;
dieselbe nimmt beinahe vier Fünftel des ganzen
Buches ein. Kennt man den Menschen, so kennt
man auch die Schriften. Sie sind wie bei keinem
anderen Schriftsteller autobiographische Dokumente.
Und wenn ich daher mit Arsene Houssaye
sage : „Je me suis livre avec passion ä cette ^tude
de l'homme dans le poete" (Galerie de Portraits du
dix-huitieme siecle, Paris 1845, S. m)j so weiß ich, daß
ich dem Schriftsteller Retif ebenso gerecht geworden
bin wie dem Menschen, in dem jener völlig aufgeht.
Das vorliegende Buch ist die erste selbständige

^) Der größere Teil derselben erschien zuerst in der „Zu-
kunft" vom 18. November 1905.



IX



größere kritische Monographie über Retif de la
Bre tonne. Sein Freund Cubieres gab nur ziem-
Hch zusammenhanglose ansprechende Erinnerungen
an einen 20jährigen Verkehr, in denen das anek-
dotische Element stark überwiegt. Diese Notiz nimmt
75 Seiten in der großen Bibliographie von Lacroix
ein. Das längst vergriffene und gesuchte Büchlein
von Charles Monselet (Retif de la Bretonne, sa
vie et ses amours, Paris 1858, 212 Seiten) ist wenig
mehr als eine rein bibliographische Zusammenstel-
lung, da der eigentliche Text (S. i — 103) nur eine
sehr flüchtige und oberflächliche Skizze des Lebens
und der Schriftstellerei Retifs enthält, in der es
freilich an einzelnen geistreichen Urteilen und
Parallelen nicht fehlt. Das letztere gilt auch von
Gerard de Nervals romanhafter Darstellung des
Lebens Retifs („Les confidences de Nicolas" in:
Les Illumines, Paris 1868, S. 21 — 167). Diese
Schriften habe ich, wo sie Wichtiges boten, benutzt,
daneben aber außer den Originalen der Schriften
Retifs, soweit sie mir zugänglich waren — und
fast alle seine Werke sind selten, meist unvoll-
ständig und teuer — auch ganz neue Quellen
verwertet, wie Paul Cottins unschätzbare Ver-
öffentHchung des Tagebuches „Mes Inscrip-
cions" (Paris 1889, 338 S.) mit seiner wertvollen
Vorrede (CXXV S.) und die seltene anonyme Publi-
kation der „Lettres inedites de Restif de la
B r e t o n e" (Nantes 1 883, 65 S.). Vor allem aber diente
der „M onsieurNicola s", diese wunderbarste aller
Autobiographien, mir als Grundlage der folgenden
Darstellung, wobei die allein zugängliche L i s e u x sehe
Ausgabe benutzt wurde.



— X —

Da der zugemessene Raum für den Text bereits
um ein Beträchtliches überschritten wurde, so wird
die so umfangreiche und schwierige Biblio-
graphie der Schriften Retifs, die ja, wie wir
sahen, seit dem Erscheinen des großen Werkes von
P. L. Jacob, Bibliophile (= Paul Lacroix) im
Jahre 1875, durch wichtige Stücke bereichert wurde,
in einem Supplemente folgen, auf das ich die Leser
noch ganz besonders hinweise.

Da auch in Frankreich sich neuerdings ein
größeres Interesse für die Persönlichkeit Retifs be-
merkbar macht, wie die von dem Verlage des „Mer-
cure de France" kürzlich herausgegebene und be-
reits in dritter Auflage vorliegende Auswahl aus
seinen Schriften beweist (Retif de la Bretonne,
Collection des plus heiles pages. Avec une Notice
et un Portrait. Troisieme £dition. Paris 1905, 8^,
VIII + 360 Seiten), so darf die Hoffnung ausgedrückt
werden, daß auch das vorliegende Werk als Beitrag
zur näheren Kenntnis eines höchst merkwürdigen
Mannes und zur allgemeinen Menschenkunde über-
haupt willkommen sei.

Für gütige Unterstützung und literarische
Nachweisungen habe ich den Herren Dr. jur. Tage
E. Bull in Kopenhagen, Geh. Medizinalrat Prof.
Dr. A. Eulenburg in Berlin, Kaiserl. Konsul a.D.
Dr. jur. Eduard Grisebach in Berlin-Charlotten-
burg, Karl Reiskel in Wien und Octave Uzanne
in Paris meinen herzlichsten Dank hier öffentlich
abzustatten.

Berlin, den 22. November 1905,

Dr. Eugen Dühren (Dr. med. Iwan Bloch).



Inhaltsverzeichnis.



Einleitung S. 1—9

Gegenüberstellung von de S a d e und Retif de la Bre-
ton n e S. I. — Retif als Volksschriftsteller S. 2. — Als
Reformator S. 3. — Als Mensch S. 3 — 4. — Das Studium des
Menschen im 18. Jahrhundert S. 4. — Die Menschenkunde als
modernes wissenschaftliches Problem S. 4 — 5. — Die Biographie
als Naturgeschichte des Menschen S. 5—6. — Allgemeine Be-
deutung autobiographischer Aufzeichnungen (Kierkegaard,
Hebbel, Alfieri) S. 6. — Der psychologische Roman als
Vorläufer der Autobiographie S. 7. — Rousseaus und
R e t i f s autobiographische Romane S. 7 — 8. — R e t i f s
Lebenswerk die Geschichte eines einzigen Menschen S. 8 — 9.

Erster Abschnitt.

Der Mensch S. 11—391

Erstes Kapitel S. 13 — 32

Biographische Quellen.

1. Tagebücher und Steininschriften S. 13 — 19

Ursprung der Tagebücher S. 14. — Jugendgedichte S. 14. —
Die „Cahiers d'apprentissage", „Codices" und „Memoranda"
S. 14 — 15. — Verschiedene Namen der Tagebücher S. 15. — Die
Tagebücher als Grundstock seiner Werke S. 15. — Die Stein-
inschriften S. 16. — Technik und Geschichte derselben S. 16 — 17.
— Entdeckung einiger Tagebuchmanuskripte R e t i f s S. 17. —
Die „Dates" oder „I n s c r i p c i o n s" S. 18 — 19. — Das

Tagebuch „M e m e n t o" S. 19.

2. Briefe S. 20 — 21

Die Korrespondenz mit Verwandten und Freunden S. 20. —
Mit Grimod de la Reyniere S. 20. — Die „Lettres

i n e d i t e s" S. 20 — 21.

3. Der „Monsieur Nicolas" S. 21 — 29

Hauptquelle für die Lebensgeschichte R e t i f s S. 21. — Die
„Enthüllung" des Daseins Zweck dieser berühmten Auto-



— XIV —

biographie S. 21 — 22. — Bewunderungswürdig exakte Lösung
dieser Aufgabe S. 22. — Notwendigkeit einer Beurteilung des
Werkes vom rein menschlichen Standpunkte S. 22 — 23. — Urteil
Wilhelm von Humboldts über den „Monsieur Nicolas"
S. 23. — Brief Schillers an Goethe über denselben
S. 23. — Darstellung des Menschen als Naturwesens darin
S. 24. — Das romanhafte Element in einigen berühmten Auto-
biographien des 18. Jahrhunderts S. 24 — 25. — Mehr Wahrheit
als Dichtung im „Mons. Nicolas" S. 26. — Cottins Nachweis
der Authenticität S. 26. — Benutzung der Tagebücher für dieses
W'erk S. 27. — Inhaltsübersicht und Ausgaben S. 27 — 28.
4. Autobiographisches in anderen Schriften . . S. 29 — 32
Der „fonds v r a i" aller Schriften R e t i f s S. 29 — 30. — Das
„Drame de la Vie" S. 30 — 31. — Der „Paysan perverti" als auto-
biographischer Roman S. 31. — Die „derniere aventure d'un
homme de quarante-cinq ans" S. 31 — 32. — Sein Tagebuch in
den „Nuits de Paris" S. 32.

Zweites Kapitel S. 33 — 86

Kindheit und Knabenjahre (1734 — 1751).

1. Herkunft und Familie S. 33 — 38

R e t i f s genealogische Phantasien S. 33 — 34. — Die Schreibung
„Retif" richtiger als „Restif" S. 34 — 35. — Vornamen S. 35. —
Die Bezeichnung „Monsieur Nicolas" S. 35. — Der Zusatz
„de la Bretonne" S. 35 — 36. — Die Eltern S. 36. — R e t i f s
Hereditätstheorie S. 36 — 37. — Geschwister S. 37. — Der Abbe
Thomas S. 38.

2. Die Kindheit S. 38—65

(Erste Epoche, 1734 — Z746.)
Die große Bedeutung der ersten Eindrücke S. 39. — Unregel-
mäßige Lebensweise S. 39. — Frühes Auftreten erotischer
Regungen S. 39 — 40. — Erste erotische Anreizungen S. 40 — ^41. —
Sexuelle Eindrücke anderer Art S. 41 — 42. — Entwicklung eines
glühenden Phantasielebens S. 42. — Seine „sensibilite physique"
S. 42 — 43. — Erster Schulbesuch in Sacy und Vermenton S. 43.

— Erste Freundschaft S. 43. — Erotische Kinderspiele S. 44. —
Anfänge des Fuß- und Schuhfetischismus S. 45. — Die erste
Verführung S. 45. — Nannette S. 45 — 47. — Der erste Kuß
S. 48. — Land- und Naturleben des Kindes S. 49. — Beziehungen
desselben zur Charakterbildung S. 49. — Die „Höhle" S. 49 — 5t.

— Das Hirtenleben der Jahre 1745 und 1746 S. 51 — 52. — Wall-
fahrten der mannbaren Jugend S. 52. — Das einsame Tal
S. 53 — 55. — Erwachen des Freiheitsgefühles S. 54 — 55. — Schul-
unterricht, erste Lektüre S. 55. — Die erste Geliebte Q u 1 i e
Barbier) S. 56. — Erkrankung S. 57, — Neues Hirtenleben
S. 57. — Abenteuer mit Wölfen S. 58. — Eine Beobachtung
über Tiersprache S. 58 — 59. — Die Gebrüder Courtcou
S. 59. — Ihre cynisch-sadistischen Erzählungen S. 59 — 60. —



XV



Besuch in Nitry S. 60. — Die Mädchen von Nitry S. 61. —
Glückliches Jugendtreiben S. 61 — 62. — Unheilvoller Einfluß der
Courtcous S. 62 — 63. — Ihre Schilderung sexueller Per-
versitäten S. 63 — 64. — R e t i f s Entfernung aus Sacy S. 65.

3. Der Chorknabe von Bicetre S. 66 — 71

(Zweite Epoche, 1746 — 1747.)
Reise nach Paris S. (ß. — Schilderung der geistlichen Unter-
richtsanstalt Bicetre S. 66 — 67. — Homosexuelle Verhältnisse im
Knabeninternate S. 67. — Erotische Beziehungen zu den Nonnen
S. 67 — 68. — Charakteristik der Jansenisten S. 68 — 69. — Auf-
enthalt in Paris S. 6g. — Lektüre S. 69 — 70. — Erotische
Abenteuer S. 70.

4. Beim Pfarrer von Courgis S. 71 — 89

(Dritte Epoche, 1748 — 1751.)
Courgis eine zweite Heimat S. 71. — Der Pfarrer S. 71. —
Studium des Lateinischen und Griechischen S. 72. — Unter-
richtsmethode des Pfarrers S. 72 — 72>- — Katechismusprüfung
S. TZ- — Der Ostersonntag 1748 S. 73 — 74. — R e t i f s „Laura",
Jeannnette Rousseau S. 74 — 75. — Bedeutung seiner Liebe zu
ihr für seine Entwicklung S. 75 — 76. — Äußerungen dieser Liebe
S. 76. — Erhöhung des Naturgefühls S. 76 — JT. — Abenteuer mit
Marguerite Mine S. Tj — 78. — Polygame Regungen S. 78 —
Leidenschaft für Marguerite Paris S. 79. — Reise mit
ihr nach Auxerre S. 79 — 80. — Das Diner bei Madame J e u d y
S. 80. — Verführung Margueritens S. 81. — Stürmische
Pubertät R e t i f s S. 81. — Geistige Ausschweifungen S. 82. —
Abfassung erotischer Dichtungen S. 82 — 84. — Zusammenhang
seiner geistigen Tätigkeit mit der Sexualität S. 85. — Intrigen
der Brüder gegen seine Studien S. 85 — S6.

DrittesKapitel S. 87— 116

Die Lehrlingszeit in Auxerre. Madame Parangon.

(Vierte Epoche, 1751 — 1755.)

1. Das Haus Parangon S. 88 — 94

Bekanntschaft mit Colette Parangon geb. C o 11 e t
S. 88 — 89. — R e t i f s Ankunft in Auxerre und im Hause Pa-
rangon S. 89 — 90. — Lehrlingsleiden S. 90—92. — Herr P a r a n -
g o n S. 92. — Das Dienstmädchen Tiennette S. 92 — 93. —

Die Persönlichkeit der Madame Parangon S. 93 — 94.

2. Der Casanova von Auxerre S. 94 — 105

Piatonismus und Erotismus S. 94 — 95. — Lektüre und Studium
S. 95. — Die Art seiner Liebe zu Madame Parangon S. 96. —
Erwiderung derselben ihrerseits S. 97. — Kritische Stunden
S. 97 — 98. — Kleidungs- und Schuhfetischismus R e t i f s
S. 98—99. — Die Liebesinsel S. 99. — Der Casanova von Auxerre
S. 100. — Die Schwestern Baron S. 100 — loi. — Erotische
Exzesse S. loi — 102. — Skandalöses Treiben in den Tanzsälen



— XVI —

S. 102. — Neue Liebschaften S. 103 — 104. — Lange Liste der-
selben S. 104 — 105.

3. Der böse Geist S. 105 — 109

Der Franziskaner Gaudet d'Arras S. 105 — 106. — Ver-
mutung von L a c r o i X über die Persönlichkeit desselben
S. 106. — R e t i f s Freundschaft mit Gaudet d'Arras
S. 107. — Freigeisterei des Franziskaners S. 107. — Seine mate-
rialistischen Ansichten über die Liebe S. 108. — Sein böser

Einfluß auf R e t i f S. 108 — 109.

4. Das Attentat S. 109 — 112

Abwesenheit des Herrn Parangon S. 109. — Mißlingen des
ersten Attentats S. iio. — Vollendung des zweiten S. iio — iii.

— Idealisierung des Verhältnisses S. iii — 112. — Die abend-

lichen Spaziergänge S. 112.

5. Letztes Jahr in Auxerre S. 112 — 116

Heiratsprojekt der Madame Parangon S. 112 — 113. —
R e t i f s Liaison mit Rose Lambelin S. 115. — Seine
erotische Graphomanie S. 115 — 116. — Erste Bekanntschaft mit
Loiseau S. 115. — Der Abschied von Auxerre S. 115. —
Eine Orgie S. 115. — Eine seltsame Liste S. 115^116. — Reise

nach Paris S. 116.

ViertesKapitel S. 117 — 145

Zweiter Pariser Aufenthalt. Die Gesellenzeit.

(Fünfte Epoche, I755— 17590

1. Erste Pariser Erlebnisse und Eindrücke . . S. 117 — 129
Der Petronius von Paris S. 117. — Genrebilder aus dem
Leben der niederen Klassen S. 117 — 118. — Retifs Tätigkeit
in der Louvredruckerei S. 118. — Sein Bohemeleben S. 118— 119.

— Erster Verkehr mit Prostituierten S. 119. — Eine bisexuelle
Messaline S. 120. — Lesbische Frauen S. 120. — Ein reines
Liebesidyll S. 120 — 121. — Das Haus der Bonne Sellier
S. 121. — Pensionsunsitten S. 121. — Gute und böse Freunde
S. 122. — Der Libertin Gaudet de Varzy S. 122. — Exzesse
in Bordellen und Tanzlokalen S. 122. — Erster Theaterbesuch
S. 123. — Retifs Theaterleidenschaft S. 123 — 124. — Verkehr
mit Theaterdamen S. 124. — Ein Ausflug ins Bois S. 124 — 125. —
Die Soiree im Hotel de Hollande S. 125 — 126. — Die Schöne
vom Pont Saint-Michel S. 126 — 128. — Die Jagd auf Modistinnen
S. 128. — Madame Parangons Tod S. 128 — 129. — Venerische
Infektion S. 129. — Seelische und moralische Depression S. 129.

2. Zephire S. 129 — 140

Die drei „Verklärungen" seines Daseins S. 129 — 130. — Be-
kanntschaft mit Zephire S. 130. — Ihre Erscheinung S. 130 — 131.

— Die Unschuld im Bordell S. 131 — 132. — Retifs Berufs-
tätigkeit S. 132. — Seine Erkrankung S. 133. — Idyllisches
Liebesleben S. 133 — 134. — Erotische Lektüre und ihre Folgen



— XVII —

S. 134—135. — Zephirens Tod S. 135. — Die Enthüllung Nan-
nettens S. 136 — 137. — Ihre Lebensgeschichte S. 137. —
Ein „Mode- und Massageinstitut" des 18. Jahrhunderts
S. 137—138. — Aufhebung durch die Polizei S. 138. — Ein Bor-
dell um 1750 S. 139. — Sadistische und masochistische Klientel
desselben S. 139 — 140.

3. Eine englische Episode (Erste Heirat) . . S. 140 — 143
Das merkwürdige Jahr 1759 S. 140. — Bekanntschaft mit
Harriet Kircher S. 141. — R e t i f s Anglomanie
S. 141. — Die Trauung S. 142. — Flucht und Diebstahl der

Gattin S. 142 — 143.

4. Neue „petits hors-d'oeuvre" S. 143 — 145

L o i s e a u s Freundschaft S. 143. — Die „petits hors-d'oeuvre"
der Liebe S. 144. — Das „Keuschheitsschloß" S. 144 — 145. —

Inkonsequenz in der Liebe S. 145.

Fünftes Kapitel S. 146—162

Dijon. Dritter Aufenthalt in Paris.
(Sechste Epoche, 1759 — 17650

1. Die Reise S. 146—150

Glückliche Tage im Elternhause S. 146. — Loiseaus Tod
S. 146. — Reise nach Dijon S. 147. — Christine S. 147 — Ga-
lanterien von Dijon S. 147. — Der „Park" in Dijon S. 147 — 148.

— Rückkehr nach Paris S. 148. — E d m e e und Reine
G i r a u d S. 149. — Neue Heiratspläne und Offerten S. 149 — 150.

2. Neue eheliche Leiden (Agnes Lebegue) S. 150 — 162
Die Familie Lebegue in Auxerre S. 150. — Ein Wort Loi-
seaus über Agnes S. 151. — Umgarnung R e t i f s S. 151 — 152.

— Korruption der Mutter und Töchter Lebegue S. 152. —
Die Hochzeit S. 152. — Erscheinung und Charakter seiner
Gattin S. 153 — 154. — Übersiedelung nach Paris S. 154. — Zärt-
liche Freundinnen S. 155. — HäusUche Misere S. 155 — 156. —
Das Nachbarhaus S. 156. — Gemeinsame Galanterien von Gatte
und Gattin S. 156 — 157. — R e t i f s Liebesbriefe an Modistinnen
S. 157. — Sein Treiben als „Voyeur" S. 157. — Die Dirne
Bat bilde S. 157—158. — Adelaide Nicard S. 158—159.

— Andere „Zerstreuungen" S. 159 — 160. — Chouchou und
ihre Freundinnen S. 160 — 161. — Reise nach Sacy S. 161. —
Erkrankung S. 161. — Anstellung in der Druckerei Q u i 1 1 a u

S. 162.

Sechstes Kapitel S- 163 — 185

Literarische Anfange.

(Siebente Epoche, 1765 — 1775.)
I. Die neue Muse (Rose Bourgeois). . S. 163 — 165
Anfänge der Schriftstellerei S. 163. — Die Schwestern Bour-
geois S. 164. — Die neue „Muse" S. 165.



— XVIII —

2. Erste literarische Tätigkeit ....... S. 165 — 175

Vorbilder S. 165. — Gefühl für die Romantik des Lebens
S. 165 — 166. — Realistischer Zug seiner Schriftstellerei S. 166. —
Die „Familie vertueuse" S. 166. — Nougaret und seine Ge-
liebte als literarische Kritiker S. 166 — 168. — Nougarets
Vorliebe für schielende und bucklige Frauen S. 168. — Verkauf
des ersten Manuskripts S. 169. — Erlebnis mit SaraKrammer
S. 169 — 170. — Die Arbeit am „Pornographe" S. 170. — Samm-
lung des Materials S. 171. — Aufenthalt in Sacy S. 171 — 172. —
Neue Konzeptionen S. 172. — Die „häßliche Schöne" S. 172. —
„Fancheltens Fuß" S. 173 — 174. — Erscheinen des „Porno-
graphe" S. 174. — Arbeitslust S. 175.

3. Erlebnisse in den Jahren 1768 — 1772 . . . S. 175 — 179
Zwistigkeiten mit Agnes Lebegue S. 175 — 176. — Lite-
rarische Verehrerinnen S. 176 — 178. — Elise Tulout
S. 176 — 177. — Victoire Londeau S. 177—178. — R e t i f s
und Nougarets Konkurrenz in der Liebe S. 178. — Ihre
gemeinsamen Leiden S. 178 — 179. — Tod der Mutter S. 179.

4. Louise und Therese, oder Liebe und Freund-
schaft S. 179—185

Eine der schönsten Episoden in R e t i f s Leben S. 179. — Be-
kanntschaft mit Louise S. 179 — 180. — Die gelesensten
Bücher der Zeit S. 180. — Ein glückliches Beisammensein
S. 181. — Therese S. 181. — Nachtwache bei der kranken
Gehebten S. 182. — Die beiden Sterne S. 182. — Louisens
Geschichte S. 183. — Liebe und Freundschaft S. 183 — 184. — Ein
Abschied für immer S. 194. — Erinnerungsfeiern S. 184 — 185.

Siebentes Kapitel S. i86 — 217

Freuden des Ruhmes und Leiden der Liebe.

(Achte Epoche, 1775 — 1785.)

1. Erscheinen des „Paysan perverti" . . . . S. 186 — 188
Der „Paysan perverti", Ursache seiner literarischen Celebrität
S. 186. — Erscheinen und große Verbreitung des Buches S. 167.

— Urteile darüber S. 187. — Eifrige literarische Tätigkeit S. 188.

2. Virginie S. 188 — 193

Der „Quadragenaire" und seine Rolle in der Liebe S. 188 — 189.

— Eine moderne Kleopatra S. 189. — Virginie S. 189 — 190. —
Ihre Cynismen S. 190. — Ein Spaziergang nach Bicetre
S. 190 — 191. — Virginiens Untreue S. 191 — 192. — Ein
komisches Diner bei Nougaret S. 192. — Theaterszenen

S. 192 — 193. — Trennung von Virginie S. 193.

3. Der Abgott der Modistinnen S. 193 — 197

Drei Jahre der Ruhe S. 193 — 194. — Die „Liebe durch Briefe"
S. 194. — Der „neue Abälard" S. 195. — Seine „amuseuses"
S. 19s — 196. — Häusliche Unannehmlichkeiten S. 196. — Der

böse Schwiegersohn Auge S. 197.



— XIX —

4. Die treulose Sara S. 197 — 213

Authentizität der Geschichte S a r a s S. 197 — 198. — Thema der-
selben S. 198. — Familie und Erscheinung S a r a s S. 198 — 199. —
Erster Besuch bei R e t i f S. 199. — Entwickelung ihres Liebes-
verhältnisses S. 2(X). — Gemeinsame Diners S. 201. — Theater-
besuche S. 201 — 202. — Liebesbriefe S. 202. — Das vollendete
Glück S. 202 — 203. — Eine Szene im Theater N i c o 1 e t S. 203. —
Ein Kuß im Dunkeln S. 204. — Frühlingsglück S. 204. — Lieder
der Liebe S. 204 — 205. — Butel-Dumont S. 205. — R e t i f s
Plan S. 205 — 206. — Plötzlicher Zynismus S a r a s S. 206. — Ent-
deckung ihrer Beziehungen zu L a v a 1 e 1 1 e S. 207. — Ein
Inferno der Liebe S. 207 — 209. — S a r a s Kälte und Treulosig-
keit S. 209. — Der dritte Liebhaber S. 210 — 211. — Ein letztes
Glück S. 211. — Ein Abend im Freien S. 211 — 212. — Die Tren-
nung S. 212. — Die „Derniere aventure" und die „Histoire de

Sara" S. 212 — 213.

5. Bultel-Dumont und sein Kreis S. 213 — 217

Die Häuslichkeit eines reichen Junggesellen S. 213 — 214. —
R e t i f s Beziehungen zu Butel-Dumont S. 214 — 215. —
Fräulein von Saint-Leger S. 215. — R e t i f s literarische
Liaison mit ihr S. 215 — 216. — Das Bordell der Schwestern

L e b 1 a n c S. 216. — Literarische Arbeiten S. 216 — 217.

A c h t e s K a p i t e 1 S. 218 — 292

Verkehr mit der literarischen und vornehmen \Velt.
Die Revolutionszeit.
(Neunte Epoche, 1785 — 1797.)

1. Familienleiden S. 218 — 224

Die drei „Ungeheuer" im Leben R e t i f s S. 218 — 219. — Der
Sadist A u g e S. 219 — 220. — Ein geborener Verbrecher S. 220. —
Bündnis wider R e t i f zwischen Agnes Lebegue und
Auge S. 220. — Fontanes und Joubert S. 221. — Der
Feldzug gegen R e t i f S. 221 — 222. — R e t i f vom Pöbel ver-
folgt S. 222. — Seine Töchter S. 222 — 223. — Der „Enkel des

Retif de la Bretonne" S. 223.

2. Das literarische Diner im 18. Jahrhundert . . S. 224 — 230
Doppelter Ursprung des literarischen Diners S. 224 — 225. —
Fräulein Q u i n a u 1 1 s „Diner du Bout-du-Banc" S. 225. —
Erste literarische Epoche desselben S. 226. — Berühmte Habi-
tues desselben S. 226. — P i r o n s Glanzrolle dabei S. 226 — 227.
— Voltaires Eifersucht S. 227. — Die philosophische Epoche
des „Diner du Bout-du-Banc" S. 227. — Duclos, Diderot,
Rousseau und andere S. 228. — Eine Debatte über das
Schamgefühl S. 228 — 229. — Ein Brief Voltaires S. 229. —
Die literarischen Diners der großen Finanziers S. 229 — 230.

3. Die Beziehungen Retifs zu dem jüngeren

Grimod de la Reyniere S. 230 — 238

Die erste Begegnung im Buchhändlerladen S. 230 — ^231. —



— XX —

G r i m o d s Enthusiasmus für R e t i f S. 231. — Die Totenfeier
für Fräulein Q u i n a u 1 1 S. 232. — G r i m o d s Souper vom
9. März 1786 S. 232. — Bildliche Darstellung desselben S. 233. —
R e t i f s Schilderung S. 233—234. — Die Dejeuners im Hause
LaReyniere S. 235. — Der Künstler A z e S. 235—236. —
G r i m o d s und R e t i f s Promenaden auf der Insel Saint-
Louis S. 236. — G r i m o d s Verbannung S. 236 — 237. — Spätere
Differenzen mit R e t i f S. 237 — 238.

4. Freunde und Feinde S. 238 — 256

Das Verzeichnis der Freunde und Feinde S. 238. — R e t i f s
Verkehr mit der vornehmen Welt S. 238 — 239. — Das Souper
beim Herzog von Gevres S. 239. — Das „Diner der Aka-
demiker von Amiens" S. 240 — 241. — Beim Grafen G e m o n -
v i 1 1 e S. 241—242. — Bei SenacdeMeilhanS. 242—243. —
Die intimen Diners beim Vicomte de Toustain-Riche-
b o u r g S. 243—244. — Beziehungen zu literarischen Cele-
britäten S. 244. — Pidansat de Mairobert S. 244. —
Beaumarchais und sein Haus S. 244—246. — Die Freund-
schaft mit Sebastian Mercier S. 246. — Diensteifer
Merciers S. 246—247. — Der Bürger Arthaud S. 247. —
Die „Restifomanen" M a r 1 i n , Griset, Marandon u. a.
S. 248 — 249. — R e t i f s Beziehungen zu vornehmen und geist-
reichen Frauen S. 249—250. — Die Präsidentin d ' O r m o y
S. 250. — Madame d e S t a e 1 S. 251. — Die Marquise d e M o n -
talembert S. 251. — R e t i f s Indiskretionen S. 252—253. —
Ursache vieler Feindschaften S. 253. — Nougarets Angriffe
S. 253—254. — R e t i f s Haß gegen den Marquis de S a d e
S. 254—255, — Frühere Freundschaft beider S. 255. — Die An-
griffe der literarischen Kritik S. 255. — La H a r p e und

F r e r o n S. 255 — 256.

5. Letzte Liebe S. 256—262

Verkehr im Hause des Chevalier deSaint-MarsS. 256—257.
— FelicitetteS. 257. — Der Wonnemonat 1766 S. 258. — Die
„soirees delicieuses" S. 258. — Das Ende der letzten Liebe
S. 259. — Die allerletzte Liebe S. 259. — Briefe und Lieder an
Modistinnen S. 259—260. — Exhibitionistische Neigungen
S. 261. — Reger Verkehr in Lupanaren S. 261—262. — Seniler

Erotismus S. 262.

6. Literarische Tätigkeit von 1785 — 1789. Das

Palais Royal S. 262—268

Geistesfrische S. 262. — Arbeitskraft S. 263—264. — Seine

„Dramomanie" S. 265 — 266. — Studium der Prostitution im

Palais Royal S. 266—268.

7. Die Revolutionszeit S. 269 — 292

Retifs Rolle als Beobachter der Revolution S. 269 — 270. —
Schilderung der Anfänge der Volksbewegung S. 270 — 271. —
Der Sturm auf die Bastille S. 271. — Der Zug nach Versailles
S. 272—273. — Lektüre der Revolutionsjournale im Cafe



— XXI —

Robert S. 273. — R e t i f als Republikaner S. 273 — 274. —
Der Sommer 1792 S. 275 — 276. — Die Septembermorde S. 276. —
Der Prozeß des Königs S. 277. — Schilderung des Hin-
richtungstages S. 277 — 278. — Wachsende Abneigung gegen die
Revolution S. 27&—279. — R e t i f s Leiden durch dieselbe
S. 279 — 280. — Sein unfreiwilliger Terrorismus unter der
Schreckensherrschaft S. 280 — 281. — Ein Anhänger M a r a t s
S. 281. — Seine Sympathien für Charlotte Corday
S. 282 — 283. — Seine Angst vor den Robespierristen S. 283 — 284.

— Polizeiliche Haussuchung S. 285. — Schwärmerei für B o n a -
parte S. 286. — Kommunistische Ideen S. 286 — 287. — Ver-
faßt revolutionäre Pamphlete S. 287. — Besuche bei M i r a -
b e a u S. 287. — R e t i f und Villeterque S. 288. —
Auges Denunziation S. 289 — 290. — R e t i f s Verhör S. 290. —
Die Schandschrift „Dom Bougre aux Etats-Generaux" S. 290 — 292.

Neuntes Kapitel S. 293 — 323

Die letzten Lebensjahre.
(Zehnte Epoche, 1797 — 1806.)

1. Lebensnöte S. 293 — 299

Geringer Geschäftsgeist S. 293. — Seine Reklame S. 294. —
Beziehungen zum literarischen Publikum S. 295. — R e t i f als
Volksschriftsteller S. 295. — Die Bilanz seiner literarischen Ein-
nahmen S. 295 — 297. — Finanzielle Verluste durch die Assig-
naten S. 298. — Wohltäter S. 298 — 299.

2. Fanny de Beauharnais und ihr Kreis S. 299 — 304
Der Salon der Gräfin Fanny de Beauharnais S. 299. —
D o r a t und B u f f on S. 299 — 300. — M e r c i e r und C u -
b i e r e s S. 300. — R e t i f s Eintritt in den Kreis S. 301. —
Die Freitagabende S. 301. — Schilderung derselben S. 302 — 303.

— Freundschaftliche Beziehungen bis zu seinem Tode S. 303 — 304.
4. Letzte literarische Pläne und Arbeiten . . . S. 304 — 311

Vollendung des „Monsieur Nicolas" S. 304 — 305. — Die Bücher-
ballen in seinem Hause S. 306. — Schicksal seiner Manu-
skripte S. 306 — 307. — Die letzten Werke S. 307 — 308. — Die
„Posthumes" S. 308. — Die „Histoire des Compagnes de Maria"
S. 309. — Die „Mille et une Metamorphoses" und „L'Enclos
ou les Oiseaux" S. 309 — 310. — Ein Held der Feder S. 311.

4. Krankheiten und Ende S. 311 — 323

Beschwerden der Kindheit S. 311 — 312. — Venerische Erkran-
kungen des Jünglings und Mannes S. 312 — 313. — Der neu-
zeitliche Ursprung der Syphilis S. 313 — 314. — Gonorrhoen und
Folgeerscheinungen derselben S. 314. — R e t i f s medizinische
Lektüre S. 314 — 315. — Seine Ärzte S. 315. — Choppart
und T i s s o t S. 315. — Der berühmte Dr. Guilbert de
P r e v a 1 S. 315. — Seine Charlatanerien S. 316. — Sein Streit
mit der medizinischen Fakultät S. 316. — Seine vornehmen ge-
sellschaftlichen Beziehungen S. 316 — 317. — Retif von



— XXII —

Pfuschern malträtiert S. 317. — Dr. Chopparts rettende
Operation S. 317—318. — Das Hospital „Ecoles de Sante"
S. 318. — Verschlimmerung seines Leidens S. 318 — 319. —
Häusliche Pflege S. 319. — Tod S. 319. — Das Leichenbegängnis
S. 319. — Nekrolog S. 319—320. — Ein offener Brief der beiden
Töchter S. 320 — 321. — Cubieres bereitet eine Biographie
vor S. 321. — Ein Brief der Witwe Retifs S. 322 — 323.

Zehntes Kapitel S. 324 — 356

Persönlichkeit und Charakter.

1. Äußere Erscheinung S. 324 — ^332

Die Schönheit des Kindes S. 324. — Fehlen eines Jugendbild-
nisses S. 325. — Aussehen in reiferen Jahren S. 325. — Die
Schilderungen von Cubieres, Wilhelm v. Humboldt
und Helmina von Chezy S. 325 — 327. — B i n e t s be-
rühmtes Porträt S. 327. — Geschichte desselben S. 328 — 329. —
Vernachlässigung der äußeren Erscheinung S. 329 — 330. — Mehr
als frugale Lebensweise S. 330 — 331. — Unreinlichkeit Retifs
S. 331. — Eine Anekdote S. 331. — Das Kostüm der „Nacht-
eule" S. 332.

2. Das Charakterproblem S. 332 — 356

R e t i f mehr als bloß ein Sonderling S. 332. — Eine Ver-
einigung von Gegensätzen S. 332. — Die körperlichen Grund-
lagen seines Charakters S. 333. — Die Phantome der Kindheit
S. 334. — Die Mischung von Wirklichkeit und Phantasie in
ihm 335. — Das Leben als naturgeschichtlicher Vorgang S. 335.
— Die Rolle der Erinnerung S. 336. — Die Bedeutung der
„Gedenktage" S. 336 — 337. — Die Motive der Promenaden auf
der Insel Saint-Louis S. 338 — 339. — Die Gefühlsschwelgerei
in der eigenen Lebensbetrachtung S. 340. — Die Wahrheit
seiner Autobiographie S. 341. — Gegensätze in seinem Gefühls-
und Willensleben S. 342 — 343. — Eine Natur von Eisen und
Feuer S. 344. — Die Begeisterung für die Arbeit S. 344 — 346. —
Mäßigkeit in der Lebensweise S. 346. — Intoleranz gegen
Alkohol S. 347. — Konsequenz und Beharrlichkeit seines
Strebens S. 347 — 348. — Seine Wohltätigkeit S. 348. — Sein
„Despotismus der Erkenntlichkeit" S. 348 — 349. — Eitelkeit und
Selbstüberschätzung S. 349 — 350. — Literarischer Größenwahn
S. 350 — 352. — Empfindlichkeit gegen Kritiken S. 353 — 354. —
Gegen Ironie und Satire S. 355. — Seine optimistische, leben-
bejahende Natur S. 356. — Intensive Empfindung des Daseins-
gefühls S. 356.

Elftes Kapitel . . . S. 357 — 391

Sein Liebesleben.

I. Die Liebe als Lebenszweck S. 357 — 359

Das Weib als Zweck der Existenz S. 357. — Bedeutung der
physischen und seelischen Liebe S. 357. — Die Liebe zum



— XXIII —

„Weib an sich" S. 358. — Sein feines Verständnis für die Eigen-
tümlichkeit der weibHchen Natur S. 358 — 359.

2. Sein Erotismus S. 359—302

Intensität des physischen Triebes S. 359. — Das Bedürfnis nach
Variation S. 359 — 360. — Ein ,,polyeraste" S. 360. — Leiden-
schaftliche sexuelle Erregung S. 360 — 361. — Ohnmacht in
coitu S. 361. — Das ideale Moment in der liebe S. 361. — Plato-
nische Phantasien S. 362. — Die Verklärung des Weibes S. 362.

3. Die Ars amandi S. 362—371

Ein Meister der Liebeskunst S. 362 — 363. — Seine Vorschriften
für den Erfolg in der Liebe S. 363. — Verschiedene Methoden
der Anknüpfung S. 364—365. — Andere Mittel der Verführung
S. 366. — Seine „remedia amoris" S. 366. — Die Eifersucht
S. 367. — Die Suche nach dem Frauenideal S. 367. — Ver-
änderungen seines physischen Schönheitsideals S. 368. — Der
..goüt des tailles minces" S. 368. — Die Schwärmerei für kleine
Füße S. 369. — Die Passion für Modistinnen S. 369. — Der

„Liebeskalender" S. 369 — 371.

4. Sein Fußfetischismus S. 371 — 380

R e t i f ein typischer Fußfetischist und der erste Hterarische
Apostel desselben S. 371. — Geschichtliche Notizen über Schuh-
und Fußfetischismus S. 372. — Beispiele aus dem Altertum
S. 372. — Brantömes Bemerkungen über die Schönheit der
Füße und Schuhe S. 372 — 373. — Die Entdeckung der Reize
des weiblichen Fußes im 18. Jahrhundert S. 373. — Die Ateliers
der berühmten französischen Fußkünstler S. 373 — 374. — Die
künstliche Züchtung des Fußfetischismus S. 374 — 375. — Die
Entstehung desselben bei R e t i f S. 375. — Bedeutung der
ersten Kindheitseindrücke S. 375 — 376. — Erscheinungen seines
Fuß- und Schuhfetischismus S. 376-— 377. — Die Bedeutung der

hohen Absätze S. 377 — 380.

5. Andere perverse Erscheinungen S. 380 — 385

Sadistische Neigungen S. 380 — 381. — Inzestvorstellungen
S. 381 — 382. — Die Inzestphantasien der Franzosen im 18. Jahr-
hundert S. 382. — Theodor Mundt über die geringe Ab-
neigung der Franzosen gegen Inzest und seine Häufigkeit um
1850 S. 382 — 383. — R e t i f s Verkehr mit seinen angeblichen
Töchtern S. 383. — Das sinnlich Reizende in der Reinlichkeit
des Weibes S. 383 — 384. — Seltsame Manie des Waschens
S. 384. — Exhibitionistische Neigungen S. 384. — Abscheu
gegen Päderastie S. 384. — Verdammt die harten Strafen da-
gegen S. 384. — Milde Beurteilung der Sodomie S. 385.

6. Die „Anti-Justine" S. 385—391

Ein autobiographisches Dokument S. 385. — Beweise dafür
S. 385—386. — Kühnste Offenbarung seiner Sexualität S. 386. —
Seltenheit der Originalausgabe S. 386 — 387. — Zweck des Buches
S. 387. — Ein Gegengift gegen die „Justine" de S a d e s
S. 387—388. — Inhalt und Sprache S. 388—389. — Die auto-



— XXIV —

biographischen Details über die eigenen sexuellen Anomalien
lind Perversionen S. 389. — Das Ohnmächtigwerden S. 389. —
Der Fußfetischismus S. 389 — 390. — Der Reinlichkeitsfanatismus
in bezug auf das Weib S. 390. — Die Inzestphantasien S. 390 — 391.

Zweiter Abschnitt.

Der Schriftsteller S. 393—480

Zwölftes Kapitel S. 395 — 416

Rötifs Schriftstellerei und seine Stellung in der
Literatur,

1. Die Arbeitsmethode S. 395 — 407

Der reale Kern seiner Schriften S. 395. — Die „Basis", das
„Modell" und die „Muse" S. 396 — 397. — Systematische Samm-
lung von Material S. 397 — 398. — Einzelnotizen S. 398. —
Parallele mit Zola und Dickens S. 398. — Die Belehrung
durch andere S. 398. — Graf T i 1 1 y s Schilderung eines solchen
Interviews S. 398 — 399. — Mitarbeiter und Mitsammler
S. 400 — 404. — Seine „auteuromanie" S. 404. — Schnelligkeit
der Produktion S. 404. — Druckt oft ohne Manuskript S. 404. —
Mängel der Form und des Stiles S. 405. — Lateinische Zitate
S. 405. — Widersprüche S. 405. — Große Zahl der Werke und
Manuskripte S. 406. — Die Handschrift R e t i f s S. 406. —

Autographen S. 407.

2. Retifs Stellung in der Literatur S. 407 — 416

Der Begründer der naturalistischen Schule in Frankreich
S. 407 — 408. — Kein Sinn für künstlerische Form S. 408. — Liefert
nur rohe „documents humains" S. 408 — 409. — Alles selbst ge-
sehen und erlebt S. 409. — Der erste Schriftsteller für und
über das Volk S. 409 — 410. — Der „R o u s s e a u der Gosse"
S. 410. — Bedeutung dieser Tat S. 410. — Andere Beinamen
S. 410 — 411. — Verhältnis zu Rousseau S. 411— 412. — Zu
Balzac S. 412 — 413. — Zu Zola S. 414. — Urteil des Grafen
T i 1 1 y über R e t i f S. 414 — ^415. — Lavater, Schiller.
Goethe und W. v. Humboldt S. 415 — 416. — Sein An-
sehen in Deutschland S. 416.

Dreizehntes Kapitel S. 417 — 480

Übersicht der Hauptschriften.

1. Fanchettens Fuß S. 417 — 428

Idee und Konzeption des Romans S. 417 — 418. — Thema des-
selben S. 418. — Einleitung S. 418. — Angebliche Geschichte
eines verlorenen Manuskriptes S. 418 — 420. — Die Geschichte
von Fanchettens Fuß S. 420 — 427. — Ist die Geschichte der

durch ihn hervorgerufenen Leidenschaften S. 428.

2. Der „Paysan perverti" S. 428 — 453

Die Ausgaben S. 428 — 429. — Übersetzungen S. 429 — 430. —
Das Wort „perverti" S. 430. — Die „Paysanne pervertie" und



— XXV



die adaptierte und kombinierte Ausgabe beider Romane S. 431.

— Der „Paysan" eine Konfession S. 431 — 432. — Auto-
biographisches darin S. 432 — 433. — Sonstige realistische Be-
standteile S. 433 — 434. — Thema S. 434—435. — Analyse des
Romans S. 435 — 445. — Inhalt der „Paysanne" S. 445. — Gaudet
d'Arras ein Übermensch S. 446. — La Harpes Urteil
S. 446 — 447. — Grimm und Metra über den „Paysan"
S. 447 — 448. — T i e c k s „William Lovell" eine Nachahmung
des „Paysan" S. 448. — Hasslers Dissertation darüber
S. 448 — 449. — Vergleichung beider Romane S. 449 — 453. —

Selbständige Züge im „William Lovell" S. 453.

3. Sittenstudien S. 454—480

Gewaltiger Umfang derselben S. 454. — Die „Vie de mon
pere" S. 454. — Das schönste Buch R e t i f s S. 454 — 455. —
Inhalt S. 455. — Die „Contemporaines" S. 455. — Ein gigan-
tisches Zeitgemälde S. 455 — 456. — Realistische Schilderung
der weiblichen Welt S. 456 — 457. — Alle Berufe und Stände
darin vertreten S. 457. — Verzeichnis der 272 Novellen in den
„Contemporaines" S. 457 — 467. — Mannigfaltigkeit der Frauen-
typen, Charaktere und Situationen S. 467. — Stand der fran-
zösischen Frauenbewegung nach den „Contemporaines" S. 468.

— Sujets einiger Novellen daraus S. 468 — 471. — Interessante
Genrebilder S. 471. — Urteile über die „Contemporaines" S. 471.

— Die „Frangaises" und „Parisiennes" S. 472 — 473. — Die weib-
liche Welt des „Palais Royal" S. 473 — 474. — Die „Provinciales"
oder „Annee des Dames nationales" S. 475. — Das nächtliche
Paris S. 475. — Kulturgeschichtliche Bedeutung der „Nuits
de Paris" S. 476. — Die Marquise und Duhameauneuf
S. 476 — 477. — Eine Szene aus den „Nuits de Paris" S. 477. —
Inhaltsübersicht S. 478 — 485. — Die Geschichte des Philosophen
Epimenides S. 480. — Die „Nuits" ein Vorbild von

E. S u e s „Mysteres de Paris" S. 480.

Dritter Abschnitt.

Der Reformator S. 481—515

Vierzehntes Kapitel S. 483 — 515

Die Reform der Gesellschaft.

1. Die Reformmanie S. 483 — 486

Die Idee des „vollkommenen" Menschen im 18. Jahrhundert
S. 483. — Reformmanie in Frankreich S. 484. — R e t i f s
Reformsucht schon in der Kindheit S. 484. — Die „Idees

singulieres" S. 485 — 486.

2. Der Mensch als Naturwesen S. 486 — 490

R e t i f s Optimismus auf Grundlage einer hylozoistisch-
monistischen Weltanschauung S. 486. — Kosmologische An-
sichten S. 486 — 487. — Allmähliche Entwickelung der organischen
Formen S. 487. — Zwei phylogenetische Stammbäume des



XXVI



Menschen S. 487. — Das individuelle Bewußtsein als Produkt
der Weltseele S. 487. — Unmöglichkeit einer persönlichen Un-
sterblichkeit S. 488. — Folgerungen daraus für die praktische
Lebensphilosophie S. 488 — 489. — Die Existenzbejahung und
die Sehnsucht nach dem Wiederleben S. 489. — Parallele
zwischen R e t i f und Nietzsche S. 489. — Das Glück der
Natur und die Verderblichkeit der Kultur S. 489. — Die Ver-
fälschung der Liebe durch die Kultur S. 489. — R e t i f s Polemik
gegen die Puristen und Sittlichkeitsfanatiker S. 489 — 490. — Die
wahre Moral S. 490.

3. Der Mensch als Gesellschaftswesen . . . . S. 490 — 500
Hedonistische Lebensphilosophie auf Grundlage des Altruismus
S. 490 — 491. — Der Mensch als soziales Wesen S. 491. — Der
Bauernstand das Fundament des Staates S. 491. — Retifs
genaue Kenntnis des Bauernlebens S. 491. — Preis des patriarcha-
lischen Lebens der Bauern und der Juden S. 492. — Deutsch
als Muttersprache der Pariser Juden S. 492. — Die Ver-
nichtung produktiven Bodens durch das Wachstum der Städte
S. 492. — Haß gegen Adel und Geistlichkeit S. 493. — Die Kultur-
gefährlichkeit des Priesteraberglaubens S. 493. — Stellung zur
Arbeiterbewegung S. 493. — Kampf gegen den Despotismus
derselben S. 494 — 495. — Vorzug des Bürgertums S. 495. —
Das System des Kommunismus S. 495 — 496. — Der Ursprung
des Eigentums S. 496. — • Schilderung eines kommunistischen
Gemeinwesens S. 496 — 497. — R e t i f als Vorläufer F o u r i e r s
S. 497 — 498. — Sein utopischer Roman „La decouverte australe"
S. 498 — 500. — Die Idee des Übergangszustandes das Wesent-
liche in Retifs Reformideen S. 500.

4. Die Frauenfrage und die Regelung der Pro-
stitution S. 500—512

Die „Gynographes" S. 500 — 501. — Individuelle Erziehung der
Mädchen S. 501. — Schutz vor Verführung S. 501. — Rassen-
veredlung S. 501 — 502. — Die Frau als Sklavin des Mannes
S. 502. — Ehe, Ehebruch und Ehescheidung S. 502 — 503. — R e t i f
ein Gegner der Frauenemanzipation S. 503. — Die Reform der
Prostitution S. 503 — 504. — Eine brennende Zeitfrage S. 504. —
Versuche zur Lösung derselben vor R e t i f S. 504 — 505. —
Der „Pornographe" S. 505 — 506. — Die Verbreitung und Aus-
rottung der Syphilis S. 506. — Die Prostitution als etwas Natür-
liches S. 506. — Die polygame Natur des Mannes S. 507. —
Einführung polygamer Verhältnisse S. 507. — Der Wert der
Liebeskunst für die Verminderung der Prostitution S. 507. —
Die Reform der letzteren S. 508. — Das ,,Parthenion" als Staats-
einrichtung S. 508. — Einrichtung und Lage desselben — Ein-
trittsgelder S. 509. — Wohnungen der Prostituierten S. 509. —
Besichtigung der letzteren S. 509. — Lebensweise und Schick-
sale S. 510—511. — Die „milice parthenienne" S. 511. — Der
Wert der Reinlichkeit S. 511. — Das phantastische Element im



— XXVII —

„Pornographe" S. 511. — Die Idealisierung der Prostituierten
S. 511. — Das Verdienstliche des „Pornographe" S. 511. —
Forderung einer Lokalisierung und ausgiebigen sanitären Kon-
trolle der Prostitution S. 512.

5. Andere Reformpläne S. 512 — 515

,,La Mimographe" oder die Reform des Theaters S. 512. —
R e t i f Vertreter des Realismus auf der Bühne S. 512 — 513. —
Die Schauspielkunst als Darstellung des Lebens S. 5^3- —
Die moralisierende Auffassung der Kunst S. 513. — Die Oper
S. 513. — Die Banalität der Operntexte S. 513. — Die Oper
als Venustempel S. 513—514- — Gegner des Musikdramas S. 514.
— Vorzug der Prosa im Schauspiel vor dem Versdrama S. 514. —
Lobredner des Bühnentanzes S. 514. — Wertschätzung Shake-
speares S. 514. — Die Reform der Sprache („Glossographe")
S. 514. — Idee einer Weltsprache S. 514. — Seltsame Ortho-
graphie S. 515. — Retifs Wortschöpfungen S. 515. — Der
„Thesmographe" S. 515.



— cf>>^-



Voici bien la figure la plns etrange qui se soit
Jamals presentee sur le seuil d'une lilterature.

Mit diesen Worten beginnt Charles Monse-
let seine kleine biographisch-literarische Skizze, die
erste und eigentlich bisher einzige selbständige Mono-
graphie, die über R^tif de la Bretonne ge-
schrieben wurde.

Und in der Tat: seltsam ist das richtige Wort
für ihn, für den Menschen sowohl, als auch für den
Schriftsteller. Eine seltsame, erstaunliche, in ge-
wissem Sinne ungeheuerliche Erscheinung war dieser
Mann, der so gänzlich von dem Typus des Rokoko-
menschen abweicht.

Wie der Marquis de Sa de, so wie ich ihn zu-
letzt in meinen „Neuen Forschungen" geschildert
habe, in seiner Person und in seinen Schriften alle
Tendenzen, alle Strebungen der höheren Gesellschaft
Frankreichs im i8. Jahrhundert zusammenfaßt, als
äußerster Auswuchs der Korruption derselben er-
scheint, so stellt sich uns in Retif de la Bretonne
der Geist des Volkes gewissermaßen in einem ein-
zigen Menschen verkörpert, lebendig geworden dar,
dieses französischen Volkes, dem im .Grunde der
Geist des Rokoko immer fremd und feindlich ge-
blieben war, dessen unverdorbene, kräftige Instinkte
selbst die gefährliche Berührung mit demselben sieg-

Dühren, Retif de la Bretonne. 1



reich überwanden, so daß der elementare Ausbruch
einer gewaltigen Volkskraft ermöglicht wurde, wie
ihn die erstaunte Mitwelt in den beiden Jahrzehnten
der großen Revolution und der Napoleonischen
Kriege erlebte.

Dem Aristokraten de Sa de läßt sich Rdtif
de la Bretonne, der Mann des Volkes und der
Schriftsteller des Volkes, gegenüberstellen. Wenn
wir durch die Schriften des Marquis de S a d e einen
furchtbaren Einblick in die Welt des Lasters, ge-
nannt „Rokokogesellschaft", bekommen, so lehren
uns Retifs zahllose Bücher Leben und Leiden,
Tätigkeit und Sitten des eigentlichen Volkes, der
Bauern, der Arbeiter und Bürger, kennen. Und er
schrieb nicht nur über das Volk, er schrieb auch
für das Volk. Man kann R6tif de la Bretonne
mit Recht als den ersten französischen Schriftsteller
bezeichnen, der den Versuch machte, den Geschmack
an einer höheren literarischen Bildung und die
Kenntnis der in den vornehmeren Kreisen zirku-
lierenden Ideen und geistigen Strebungen unter der
großen Masse des Volkes zu verbreiten. Er war der
erste „peuple-auteur".

Wir werden später noch genauer die Bedeutung
der Schriften Rdtifs für die Kenntnis des fran-
zösischen Volkslebens im i8. Jahrhundert auf dem
Lande und in den Städten zu würdigen haben, hier
sei vor allem darauf hingewiesen, daß die Natur-
schilderungen Retifs denjenigen Rousseaus
gleichwertig wird. Für die Geschichte des Natur-
gefühles im i8. Jahrhundert liefern z. B. der „Mon-
sieur Nicolas" und die „Vie de mon p^re" die herr-
lichsten Belegstücke.



Aber auch von allen denjenigen Ideen und Ten-
denzen, die dem Frankreich des i8. Jahrhunderts
eigentümlich waren und über die ich in der Ein-
leitung zu meinen „Neuen Forschungen über den
Marquis de Sade" einen Überblick gab, ließ sich
dieser merkwürdige Geist durchdringen, er ver-
arbeitete sie in der ihm eigenen originellen Weise.
So entstanden seine zahlreichen barocken philo-
sophisch-politischen und reformatorischen
Schriften. R^tif als „Reformator" beansprucht ein
ganzes Studium für sich.

Noch interessanter aber als der Schriftsteller und
Reformator ist der Mensch R^tif, sein Leben und
sein Lieben. Gerade die Betrachtung dieser merk-
würdigen Persönlichkeit hat seit Schillers und
Goethes Tagen viele hervorragende Schriftsteller
gefesselt und interessante Versuche zur Lösung des
schwierigen Charakterproblemes „R6tif" her-
vorgerufen. In ihm vereinigten sich zeitlebens die
primitivsten Instinkte des Volkes mit einem eigen-
tümlich rastlosen Streben nach höherer Kultur. Jene
natürlichen Instinkte aber erwiesen sich schließlich
immer mächtiger als alle Elemente einer harmo-
nischen Bildung, die R^tif in sich aufnahm, sie
prägen daher seinem Leben und seinen Schriften
den Charakter auf, sie erklären die sonderbare Dis-
harmonie und das Bizarre im Wesen dieses Mannes,
der es eben nicht fertig brachte, die Natur durch
die Kultur zu überwinden, oder auch nur beide ins
Gleichgewicht zu bringen.

Der Widerstreit zwischen den natürlichen Leiden-
schaften und den Einflüssen und Forderungen einer
durch die Kultur bestimmten höheren Lebens-

r



— 4 —

auffassung begünstigte von jeher die Neigung zur
Selbstbetrachtung, zur kritischen Analyse der eigenen
oder auch einer fremden Persönlichkeit. Die Herr-
schaft des theoretischen Geistes im i8. Jahrhundert
kam besonders, wie ich dies schon in der Einleitung
des oben genannten Buches näher ausgeführt habe,
in den auf das Anthropologische, auf die
Kenntnis des Menschen gerichteten Bildungsinter-
essen zum Ausdruck. Das Studium des Menschen
in individueller, sozialer und politischer Beziehung
nahm einen mächtigen Aufschwung. Die Kon-
struktion des „idealen Menschen", seine Schilde-
rung in den „Staatsromanen", in den „Erziehungs-
romanen", die unendliche Neugierde auf die „Persön-
lichkeit" mit all ihren Fehlern, Schwächen und
Lastern, wie sie namentlich in der geradezu un-
geheuerlichen Skandal- und Klatschliteratur, den
Korrespondenzen und der Memoirenliteratur des
i8. Jahrhunderts zutage tritt, endlich vor allem die
psychologische Selbstzergliederung in den
Autobiographien und Memoiren bezeugen dieses
intensive anthropologische Interesse im Zeitalter der
Aufklärung.

• Die „Menschenkunde" ist ja auch für uns noch
das Problem der Zukunft. Auch unsere Zeit dürstet
nach der Kenntnis des Menschen, wie er wirklich,,
seiner „Natur" nach ist, wie er diese Natur inner-
halb der ihn umgebenden Verhältnisse zum Aus-
druck bringt. Der Arzt, der Pädagoge, der Jurist
und der Philosoph brauchen in gleichem Maße eine
solche genaue Kenntnis des Menschen. Hier ist
mehr als experimentelle Psychologie, die niemals den
Zusammenhang, die innersten Beziehungen auf-



— 5 —

decken kann, hier ist das wahre Leben selbst, der
Mensch, wie er wirklich ist. Und mehr als je sind
unsere modernen Diogenesse unterwegs, um diesen
„Menschen" zu finden, dessen Entdeckung ihnen den
archimedischen Punkt gibt, von dem aus sie die
„Anthropologie" (im weitesten Sinne des Wortes)
wissenschaftlich begründen können. Der Positivis-
mus wird auf dem Gebiete der individuellen
Menschenkunde und Charakterologie seine schönsten
Triumphe feiern.

Dem i8. Jahrhundert gehören die Anfänge dieser
Bestrebungen an, dem Geheimnis der menschlichen
Individualität nahe zu kommen. Dilthey hat in
seinen kostbaren „Beiträgen zum Studium der In-
dividualität" (BerHn 1896) und in den „Ideen über
eine beschreibende Psychologie" (1894) auf die Ur-
sachen hingewiesen, aus denen im 18. Jahrhundert
eine neue Auffassung des Menschen sich herausbildete.
B u c k 1 e s und T a i n e s spätere Milieutheorien wurden
bereits damals antizipiert, die Lehre von der physi-
schen und sozialen Determination des menschlichen
Einzelschicksals kam auf. Die Entwicklungs-
geschichte eines Menschen inmitten aller dieselbe
bestimmenden Einflüsse wurde Gegenstand der Be-
trachtung, das menschliche Dasein gewann die Be-
deutung eines naturgeschichtlichen Vorganges. So ist
die höchste Auffassung der Biographie die als Natur-
geschichte des Menschen. „Dieselbe ist in gewissem
Verstände die am meisten philosophische Form der
Historie, Der Mensch als die Urtatsache aller Ge-
schichte bildet ihren Gegenstand. Indem sie das
Singulare beschreibt, spiegelt sich doch in demselben
das allgemeine Gesetz der Entwicklung." (Dilthey.)



— 6 -

Auch Sören Kierkegaard weist an einer Stelle
seines „Tagebuch des Verführers" auf die große
allgemeine Bedeutung des menschlichen Einzel-
lebens hin. Er meint, wenn man alles, was man er-
lebte, genau aufschriebe, so würde man, ehe man es
sich selber versähe, ein Philosoph. Wohl auch
aus demselben Gedanken heraus, daß in der Auto-
biographie so viele Geheimnisse des Menschen-
daseins sich offenbaren, sagt Friedrich Hebbel:
„Ich halte es für die größte Pflicht eines Menschen,
der überhaupt schreibt, daß er Materialien zu seiner
Biographie liefere. Hat er keine geistigen Ent-
deckungen gemacht und keine Länder erobert, so
hat er doch gewiß auf mannigfache Weise geirrt und
seine Irrtümer sind der Menschheit ebenso wichtig
wie des größten Mannes Wahrheiten." Endlich hören
wir noch den Verfasser einer der berühmtesten Auto-
biographien des i8. Jahrhunderts über den Wert
solcher Selbstschilderungen für die Menschenkunde
im allgemeinen. Vittorio Alfieri erklärt im An-
fange seiner Autobiographie: „Ich beabsichtige,
mich über viele jener Einzelzüge zu verbreiten,
welche, richtig verstanden, zum Studium des Men-
schen im allgemeinen beitragen können. Denn von
diesem Gewächs können wir nicht besser die Ge-
heimnisse irn einzelnen durchschauen, als indem jeder
sich selbst beobachtet. So ist denn auf das Studium
des Menschen im allgemeinen das Ziel dieses Werkes
in erster Linie gerichtet."

Er entwickelt dann den echt philosophischen Ge-
danken, daß wir nichts so intim kennen als uns selber,
daß von nichts anderem also ein so tiefes Studium
möglich ist.



— 7 —

Was im i8. Jahrhundert noch ganz besonders
Veranlassung gab zu der intensiven Beschäftigung
mit dem eigenen Ich, das war jene
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ONE CALL CHANGE YOUR LIFE Just a Single Call and Solve your Problem babaji is the most famous indian astrologer love marriage vashikaran specialist baba. if you have any problem with marriage life so dont worry swami ji give you solution of your relationship problem… In the early ages occult knowledge was imparted openly, as the sciences are taught in our colleges now. But in the course of time many allowed their selfishness to rule and so abused their power that it became necessary to withhold such knowledge from the unworthy. Centuries ago, men understood and controlled forces of unbelievable power. Today little is known about the uses of such dark enchantments. In fact, most of what survives, such as Astrology, Crystals, and Tantra is so watered-down as to be practically meaningless. The true origins of most New Age rituals are unknown to most modern-day practitioners, lost over the centuries as such wisdom became more and more shrouded in secrecy. 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We provide professional astro readings, metaphysical products, Yajna and customized solutions. Vashikaran.Org comprise of learned Vedic Pandits and Tantrics, who master the art of Tantra. Our vision is to facilitate access to the incredible tantric tools of power and transformation. In the era of complex relationship, infidelity and divorce we need a solution to form stronger and more lasting bonds of love. We firmly believe that mystic science of Vashikaran holds the Key to matters of Relationships and Love, if it is employed prudently. We nurture the well-being of the entire human family by promoting spiritual understanding and elevated actions towards a better world.Black Magic SPECIALISTBlack Magic SPECIALIST BY AGHORI AND TANTRIK BABAJIBlack magic does indeed have a bad reputation, thanks to the media and movies. Black magic is in reality ‘Advanced Level Witchcraft,’ certainly no witch starts off there career by casting black magic spells, however, most witches who decide to specialist in black magic do so because it is more powerful than white magic. Many witches are themselves afraid of black magic, which is annoying as it means they haven’t studied their craft very well, meanwhile they are telling everyone they are a witch, yet they are casting spells using limited knowledge and countless restrictions – that is not what spell casting is about. Black magic doesn’t have any restrictions, and it is not dangerous when cast properly using full occult protection. Black magic is serious witchcraft, it actually works and therefore should be used for serious requests only. For those unsure, or those who chop and change their mind constantly, white witchcraft is best for you, you aren’t committed enough to your desire and I ask you not to write to me out of boredom, this website is online for those who know what they want. I do not judge, if you have a specific request and are serious and keen to obtain your results – I can help you. Black magic contrary to popular belief isn’t dangerous, it doesn’t backfire, I do not sacrifice animals, instead I cast, very forceful, controlling and powerful black magic spells that will work no matter how much anyone tries to stop the changes – this to me is true witchcraft, not white spells that lose its power as soon as you worry about your situation. What good is that? White magic witchcraft does require you to have complete faith and know your results will appear – that is easier said than done. Black magic on the other hand is going to work no matter what!WORLD FAMOUS VASHIKARAN GURU ONLINE SERVICE Ruhani duniya main ek hi nam BHIMA SHANKAR TANTRIK BABAJIFamous Indian astrologer vashikaran specialist BHIMA SHANKAR TRIPATIJIPowerful vashikaran shabari mantraPowerful money spells call – 91-9784309237great known expert in the field of Tewa reading, jadu-toan, reading and matching palmistry, marriage vashikaran, black magic, tantra-mantra, vaasthu, kaal gyan, sammohan sadhanas, kundali making etc, he is here to provide you systematic remedies, permanent solutions to all of your astrological and metaphysical problems. He can bring new peace, prosperity and happiness in your life with these customized solutions. It is a mystical gift bestowed by rishis and sages, this mystical eastern arts is been using since ages. Elementary principles of these mysterious sciences, which seem to be prevailing universally, but the laws associated with these sciences are so elusive that an ordinary mind is unable to interpret or understandwithout right guidance. At here he unveils these forbidden sciences not only from the view point of traditional and scriptural formulations, but also from depth perspectives to make the subject relevant to our times. We must have peace and happiness in life, and to achieve the same we work hard. But we do not get in return to the proportions of our labor. When these are performed we get very little even after best of our efforts. We get to toil to get success in our business but the profits are too little. We don’t want any discontentment or discord in our family life. But in spite of our best efforts, the peace and tranquility of our family is disturbed. On the other hand people work very little, but get too much in return; businessmen have ample wealth just by putting in little efforts. But we are disappointed even after continuous efforts. It leads us to conclude that there are some evil forces which make our strategies unsuccessful. In order to overcome this struggle s some practices is in dispensable, such as art is only known to those expert scholars who have performed sadhana and attained siddhi. So is he and he will guide you in respect. His aim is to make your life happy, to make your life trouble free, so that you can move forward continuously and overcome the hurdles in the journey of life..We specialize in all kinds of tantra mantra.Love Marriage ProblemsIntercast Marriage ProblemsKamdev MantraRati-Kamdev YantraRuhani IlmSifli Ilm /Kala Ilmlove-relationship-problem solutionlove-relationship-problem It is proved from ancient times that love is the most important part of life. Without a perfect love relationship every living being is incomplete. Every one of us dreams of having a happy and prosperous life. It is only possible when we have a perfect life partner. Astrology gives you the power and ability to decide and search a perfect partner in true sense. Astrology has all the proofs that the results brought forth are genuine. Life becomes a mess in absence of perfect match. The small mistakes made in the beginning get more speculative as the time passes. It is very necessary to spot the misapprehension and correct it in time. Astrology has got many precise and trustful way of getting out such love problems. We give compassionate guidance to our members who come with questions about romance and commitment. Several areas of your chart reveal helpful information about what type of partner you will do best with. Traditional techniques examine the 7th house for clues about your chemistry for commitment. In addition, the 5th House gives important clues about likelihood for romance, closeness and intimacy while the 11th House indicates your ability to experience and maintain harmony with others. While the saying is a Men are from Mars, and Women are from Venusâ , in reality, these two planets impact all of us in our abilities to find and achieve happiness in relationship. The placement of those Venus and Mars in a chart reveals considerable information to an astrologer about someoneâs relationship karma. Most of us do not have œperfect relationship configurations in our charts. The good news is that many imperfections and blemishes are quite correctable with simple remedies. The Nature as we all know reacts tu us. The algorythm is decided by our stars. Its a simple predication, a simple calculation what playsa an important role is how that calculation, equation is implimented and explained by a love astrologer. How a love astrologer percieves the facts and applies them to your particular case and what he advises in turn. A well educated love astrloger needs certain very important qualties. Love-dispute-solution love baba inter cast marriage Love who don’t want it in life; simple each of us hope for a good & strong relationship. There are lots of great and good instances you will see that shows a real and true feeling for love. If talking about current generation and their thinking then it’s very easy for them to fall in love without having the complete idea and sense of this meaning. This type of love stories arise lots of love problem in front of lovers and it is tough for them to adjust with such problems. Thus from now need not to worry about any kind of love problems because an astrologer will surely help you to get good and genuine solutions for love queries. Our AGHORI BABA is quite experienced and popular in the area of astrology then if having any kind of problem feel free to ask and ; For further queries Contact Love vashikaran problem astrologer and get true and guaranteed facts to get required results on 91-9784309237Astrology is very popular from the ancient time to sort out problem that comes in life. Life is not easy it teaches us each day a new lesson because each day we meet a new person in life. In which love play also a huge part in life and happen with anyone so it may be said that it is blind. Love is very easy to do in same manner damn difficult to manage with it because there are lots of problem which comes in love life. In which like misunderstanding comes in between, doubt, jealousy these are the common problems that comes in this and result is one lost his love. This is really very tough situation for any lover to live alone after a strong relationship. By seeing this they want their love life as before but they don’t have any option for this. Then now need not worry about to get lost love back again Astrology will surely help you to dispose of this situation. What you know about Vashikaran Astrology? Vashikaran is a power by which one man/woman can attract anyone in life, and that body will do as you say. By the help of Vashikaran Astrology you can get your love back. AGHORI BABA will bring your love back by vashikaran and astrological powers. You can get your lost love back or ex love back by vashikaran and with the help of mantra powers in few days. The goodthing is that in vashikaran there is no side or ill effects. In his experience in Astrology he solves all your Problems by Astrology, Horoscope, Hypnotism, Black Magic, mantra tantra etc. Vashikaran is the best way to get your dreams, because vashikaran astrology works like Hypnotism, mind wash. 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We provide professional astro readings, metaphysical products, Yajna and customized solutions. Vashikaran.Org comprise of learned Vedic Pandits and Tantrics, who master the art of Tantra. Our vision is to facilitate access to the incredible tantric tools of power and transformation. In the era of complex relationship, infidelity and divorce we need a solution to form stronger and more lasting bonds of love. We firmly believe that mystic science of Vashikaran holds the Key to matters of Relationships and Love, if it is employed prudently. We nurture the well-being of the entire human family by promoting spiritual understanding and elevated actions towards a better world.Black Magic SPECIALISTBlack Magic SPECIALIST BY AGHORI AND TANTRIK BABAJIBlack magic does indeed have a bad reputation, thanks to the media and movies. Black magic is in reality ‘Advanced Level Witchcraft,’ certainly no witch starts off there career by casting black magic spells, however, most witches who decide to specialist in black magic do so because it is more powerful than white magic. Many witches are themselves afraid of black magic, which is annoying as it means they haven’t studied their craft very well, meanwhile they are telling everyone they are a witch, yet they are casting spells using limited knowledge and countless restrictions – that is not what spell casting is about. Black magic doesn’t have any restrictions, and it is not dangerous when cast properly using full occult protection. Black magic is serious witchcraft, it actually works and therefore should be used for serious requests only. For those unsure, or those who chop and change their mind constantly, white witchcraft is best for you, you aren’t committed enough to your desire and I ask you not to write to me out of boredom, this website is online for those who know what they want. I do not judge, if you have a specific request and are serious and keen to obtain your results – I can help you. Black magic contrary to popular belief isn’t dangerous, it doesn’t backfire, I do not sacrifice animals, instead I cast, very forceful, controlling and powerful black magic spells that will work no matter how much anyone tries to stop the changes – this to me is true witchcraft, not white spells that lose its power as soon as you worry about your situation. What good is that? White magic witchcraft does require you to have complete faith and know your results will appear – that is easier said than done. Black magic on the other hand is going to work no matter what!WORLD FAMOUS VASHIKARAN GURU ONLINE SERVICE Ruhani duniya main ek hi nam BHIMA SHANKAR TANTRIK BABAJIFamous Indian astrologer vashikaran specialist BHIMA SHANKAR TRIPATIJIPowerful vashikaran shabari mantraPowerful money spells call – 91-9784309237great known expert in the field of Tewa reading, jadu-toan, reading and matching palmistry, marriage vashikaran, black magic, tantra-mantra, vaasthu, kaal gyan, sammohan sadhanas, kundali making etc, he is here to provide you systematic remedies, permanent solutions to all of your astrological and metaphysical problems. He can bring new peace, prosperity and happiness in your life with these customized solutions. It is a mystical gift bestowed by rishis and sages, this mystical eastern arts is been using since ages. Elementary principles of these mysterious sciences, which seem to be prevailing universally, but the laws associated with these sciences are so elusive that an ordinary mind is unable to interpret or understandwithout right guidance. At here he unveils these forbidden sciences not only from the view point of traditional and scriptural formulations, but also from depth perspectives to make the subject relevant to our times. We must have peace and happiness in life, and to achieve the same we work hard. But we do not get in return to the proportions of our labor. When these are performed we get very little even after best of our efforts. We get to toil to get success in our business but the profits are too little. We don’t want any discontentment or discord in our family life. But in spite of our best efforts, the peace and tranquility of our family is disturbed. On the other hand people work very little, but get too much in return; businessmen have ample wealth just by putting in little efforts. But we are disappointed even after continuous efforts. It leads us to conclude that there are some evil forces which make our strategies unsuccessful. In order to overcome this struggle s some practices is in dispensable, such as art is only known to those expert scholars who have performed sadhana and attained siddhi. So is he and he will guide you in respect. His aim is to make your life happy, to make your life trouble free, so that you can move forward continuously and overcome the hurdles in the journey of life..We specialize in all kinds of tantra mantra.Love Marriage ProblemsIntercast Marriage ProblemsKamdev MantraRati-Kamdev YantraRuhani IlmSifli Ilm /Kala Ilmlove-relationship-problem solutionlove-relationship-problem It is proved from ancient times that love is the most important part of life. Without a perfect love relationship every living being is incomplete. Every one of us dreams of having a happy and prosperous life. It is only possible when we have a perfect life partner. Astrology gives you the power and ability to decide and search a perfect partner in true sense. Astrology has all the proofs that the results brought forth are genuine. Life becomes a mess in absence of perfect match. The small mistakes made in the beginning get more speculative as the time passes. It is very necessary to spot the misapprehension and correct it in time. Astrology has got many precise and trustful way of getting out such love problems. We give compassionate guidance to our members who come with questions about romance and commitment. Several areas of your chart reveal helpful information about what type of partner you will do best with. Traditional techniques examine the 7th house for clues about your chemistry for commitment. In addition, the 5th House gives important clues about likelihood for romance, closeness and intimacy while the 11th House indicates your ability to experience and maintain harmony with others. While the saying is a Men are from Mars, and Women are from Venusâ , in reality, these two planets impact all of us in our abilities to find and achieve happiness in relationship. The placement of those Venus and Mars in a chart reveals considerable information to an astrologer about someoneâs relationship karma. Most of us do not have œperfect relationship configurations in our charts. The good news is that many imperfections and blemishes are quite correctable with simple remedies. The Nature as we all know reacts tu us. The algorythm is decided by our stars. Its a simple predication, a simple calculation what playsa an important role is how that calculation, equation is implimented and explained by a love astrologer. How a love astrologer percieves the facts and applies them to your particular case and what he advises in turn. A well educated love astrloger needs certain very important qualties. Love-dispute-solution love baba inter cast marriage Love who don’t want it in life; simple each of us hope for a good & strong relationship. There are lots of great and good instances you will see that shows a real and true feeling for love. If talking about current generation and their thinking then it’s very easy for them to fall in love without having the complete idea and sense of this meaning. This type of love stories arise lots of love problem in front of lovers and it is tough for them to adjust with such problems. Thus from now need not to worry about any kind of love problems because an astrologer will surely help you to get good and genuine solutions for love queries. Our AGHORI BABA is quite experienced and popular in the area of astrology then if having any kind of problem feel free to ask and ; For further queries Contact Love vashikaran problem astrologer and get true and guaranteed facts to get required results on 91-9784309237Astrology is very popular from the ancient time to sort out problem that comes in life. Life is not easy it teaches us each day a new lesson because each day we meet a new person in life. In which love play also a huge part in life and happen with anyone so it may be said that it is blind. Love is very easy to do in same manner damn difficult to manage with it because there are lots of problem which comes in love life. In which like misunderstanding comes in between, doubt, jealousy these are the common problems that comes in this and result is one lost his love. This is really very tough situation for any lover to live alone after a strong relationship. By seeing this they want their love life as before but they don’t have any option for this. Then now need not worry about to get lost love back again Astrology will surely help you to dispose of this situation. What you know about Vashikaran Astrology? Vashikaran is a power by which one man/woman can attract anyone in life, and that body will do as you say. By the help of Vashikaran Astrology you can get your love back. AGHORI BABA will bring your love back by vashikaran and astrological powers. You can get your lost love back or ex love back by vashikaran and with the help of mantra powers in few days. The goodthing is that in vashikaran there is no side or ill effects. In his experience in Astrology he solves all your Problems by Astrology, Horoscope, Hypnotism, Black Magic, mantra tantra etc. Vashikaran is the best way to get your dreams, because vashikaran astrology works like Hypnotism, mind wash. 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ONE CALL CHANGE YOUR LIFE Just a Single Call and Solve your Problem babaji is the most famous indian astrologer love marriage vashikaran specialist baba. if you have any problem with marriage life so dont worry swami ji give you solution of your relationship problem… In the early ages occult knowledge was imparted openly, as the sciences are taught in our colleges now. But in the course of time many allowed their selfishness to rule and so abused their power that it became necessary to withhold such knowledge from the unworthy. Centuries ago, men understood and controlled forces of unbelievable power. Today little is known about the uses of such dark enchantments. In fact, most of what survives, such as Astrology, Crystals, and Tantra is so watered-down as to be practically meaningless. The true origins of most New Age rituals are unknown to most modern-day practitioners, lost over the centuries as such wisdom became more and more shrouded in secrecy. Those with the knowledge and power weren’t willing to share it . The Attraction towards the subject of Occult Sciences is not just restricted to knowing about the future of one’s life (like Astrology, Tarot, Numerology etc) but, there are many other hidden aspects to it. Since last several years we as a group are actively involved and dedicated our life to master such forbidden arts. We aim to offer avery rare insider’s peek at the world of an ancient tradition of yogis, sages and tantrics, with a highly esoteric knowledge that is not available to all. Vashikaran.Org aims to offer you insights into the Mystical realms of Tantra and attempts to uncover the esoteric rituals which were shrouded under secrecy. 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We provide professional astro readings, metaphysical products, Yajna and customized solutions. Vashikaran.Org comprise of learned Vedic Pandits and Tantrics, who master the art of Tantra. Our vision is to facilitate access to the incredible tantric tools of power and transformation. In the era of complex relationship, infidelity and divorce we need a solution to form stronger and more lasting bonds of love. We firmly believe that mystic science of Vashikaran holds the Key to matters of Relationships and Love, if it is employed prudently. We nurture the well-being of the entire human family by promoting spiritual understanding and elevated actions towards a better world.Black Magic SPECIALISTBlack Magic SPECIALIST BY AGHORI AND TANTRIK BABAJIBlack magic does indeed have a bad reputation, thanks to the media and movies. Black magic is in reality ‘Advanced Level Witchcraft,’ certainly no witch starts off there career by casting black magic spells, however, most witches who decide to specialist in black magic do so because it is more powerful than white magic. Many witches are themselves afraid of black magic, which is annoying as it means they haven’t studied their craft very well, meanwhile they are telling everyone they are a witch, yet they are casting spells using limited knowledge and countless restrictions – that is not what spell casting is about. Black magic doesn’t have any restrictions, and it is not dangerous when cast properly using full occult protection. Black magic is serious witchcraft, it actually works and therefore should be used for serious requests only. For those unsure, or those who chop and change their mind constantly, white witchcraft is best for you, you aren’t committed enough to your desire and I ask you not to write to me out of boredom, this website is online for those who know what they want. I do not judge, if you have a specific request and are serious and keen to obtain your results – I can help you. Black magic contrary to popular belief isn’t dangerous, it doesn’t backfire, I do not sacrifice animals, instead I cast, very forceful, controlling and powerful black magic spells that will work no matter how much anyone tries to stop the changes – this to me is true witchcraft, not white spells that lose its power as soon as you worry about your situation. What good is that? White magic witchcraft does require you to have complete faith and know your results will appear – that is easier said than done. Black magic on the other hand is going to work no matter what!WORLD FAMOUS VASHIKARAN GURU ONLINE SERVICE Ruhani duniya main ek hi nam BHIMA SHANKAR TANTRIK BABAJIFamous Indian astrologer vashikaran specialist BHIMA SHANKAR TRIPATIJIPowerful vashikaran shabari mantraPowerful money spells call – 91-9784309237great known expert in the field of Tewa reading, jadu-toan, reading and matching palmistry, marriage vashikaran, black magic, tantra-mantra, vaasthu, kaal gyan, sammohan sadhanas, kundali making etc, he is here to provide you systematic remedies, permanent solutions to all of your astrological and metaphysical problems. He can bring new peace, prosperity and happiness in your life with these customized solutions. It is a mystical gift bestowed by rishis and sages, this mystical eastern arts is been using since ages. Elementary principles of these mysterious sciences, which seem to be prevailing universally, but the laws associated with these sciences are so elusive that an ordinary mind is unable to interpret or understandwithout right guidance. At here he unveils these forbidden sciences not only from the view point of traditional and scriptural formulations, but also from depth perspectives to make the subject relevant to our times. We must have peace and happiness in life, and to achieve the same we work hard. But we do not get in return to the proportions of our labor. When these are performed we get very little even after best of our efforts. We get to toil to get success in our business but the profits are too little. We don’t want any discontentment or discord in our family life. But in spite of our best efforts, the peace and tranquility of our family is disturbed. On the other hand people work very little, but get too much in return; businessmen have ample wealth just by putting in little efforts. But we are disappointed even after continuous efforts. It leads us to conclude that there are some evil forces which make our strategies unsuccessful. In order to overcome this struggle s some practices is in dispensable, such as art is only known to those expert scholars who have performed sadhana and attained siddhi. So is he and he will guide you in respect. His aim is to make your life happy, to make your life trouble free, so that you can move forward continuously and overcome the hurdles in the journey of life..We specialize in all kinds of tantra mantra.Love Marriage ProblemsIntercast Marriage ProblemsKamdev MantraRati-Kamdev YantraRuhani IlmSifli Ilm /Kala Ilmlove-relationship-problem solutionlove-relationship-problem It is proved from ancient times that love is the most important part of life. Without a perfect love relationship every living being is incomplete. Every one of us dreams of having a happy and prosperous life. It is only possible when we have a perfect life partner. Astrology gives you the power and ability to decide and search a perfect partner in true sense. Astrology has all the proofs that the results brought forth are genuine. Life becomes a mess in absence of perfect match. The small mistakes made in the beginning get more speculative as the time passes. It is very necessary to spot the misapprehension and correct it in time. Astrology has got many precise and trustful way of getting out such love problems. We give compassionate guidance to our members who come with questions about romance and commitment. Several areas of your chart reveal helpful information about what type of partner you will do best with. Traditional techniques examine the 7th house for clues about your chemistry for commitment. In addition, the 5th House gives important clues about likelihood for romance, closeness and intimacy while the 11th House indicates your ability to experience and maintain harmony with others. While the saying is a Men are from Mars, and Women are from Venusâ , in reality, these two planets impact all of us in our abilities to find and achieve happiness in relationship. The placement of those Venus and Mars in a chart reveals considerable information to an astrologer about someoneâs relationship karma. Most of us do not have œperfect relationship configurations in our charts. The good news is that many imperfections and blemishes are quite correctable with simple remedies. The Nature as we all know reacts tu us. The algorythm is decided by our stars. Its a simple predication, a simple calculation what playsa an important role is how that calculation, equation is implimented and explained by a love astrologer. How a love astrologer percieves the facts and applies them to your particular case and what he advises in turn. A well educated love astrloger needs certain very important qualties. Love-dispute-solution love baba inter cast marriage Love who don’t want it in life; simple each of us hope for a good & strong relationship. There are lots of great and good instances you will see that shows a real and true feeling for love. If talking about current generation and their thinking then it’s very easy for them to fall in love without having the complete idea and sense of this meaning. This type of love stories arise lots of love problem in front of lovers and it is tough for them to adjust with such problems. Thus from now need not to worry about any kind of love problems because an astrologer will surely help you to get good and genuine solutions for love queries. Our AGHORI BABA is quite experienced and popular in the area of astrology then if having any kind of problem feel free to ask and ; For further queries Contact Love vashikaran problem astrologer and get true and guaranteed facts to get required results on 91-9784309237Astrology is very popular from the ancient time to sort out problem that comes in life. Life is not easy it teaches us each day a new lesson because each day we meet a new person in life. In which love play also a huge part in life and happen with anyone so it may be said that it is blind. Love is very easy to do in same manner damn difficult to manage with it because there are lots of problem which comes in love life. In which like misunderstanding comes in between, doubt, jealousy these are the common problems that comes in this and result is one lost his love. This is really very tough situation for any lover to live alone after a strong relationship. By seeing this they want their love life as before but they don’t have any option for this. Then now need not worry about to get lost love back again Astrology will surely help you to dispose of this situation. What you know about Vashikaran Astrology? Vashikaran is a power by which one man/woman can attract anyone in life, and that body will do as you say. By the help of Vashikaran Astrology you can get your love back. AGHORI BABA will bring your love back by vashikaran and astrological powers. You can get your lost love back or ex love back by vashikaran and with the help of mantra powers in few days. The goodthing is that in vashikaran there is no side or ill effects. In his experience in Astrology he solves all your Problems by Astrology, Horoscope, Hypnotism, Black Magic, mantra tantra etc. Vashikaran is the best way to get your dreams, because vashikaran astrology works like Hypnotism, mind wash. He will guide you with correct and effective astrological solutions for happy life and help to get rid of separation. Love spell is the easy way to get your love back. They works on guarantee basis, they brings your love back by using supernatural powers. Love Astrology specialist love guru inter cast marriage and love VASHIKARAN-SPECIALIST Love Astrology “Love”,a phenomenon that no one can explain exactly what actually it is, you starts feeling for someone and that feeling is so intense, that you are not able to think beyond anything your lover. Every day people find love, people lose love, they get rejected in love, they get accepted , they are cheated or betrayed and sometime they just die for love . We are all in search of love, true love, a love which is clear and sacred like Ganga, we all want a partner who loves us unconditionally . 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Enemy, Revenge Spells, Kill Someon In India]]Contact Person:- Bhima shankar jiContact Number :- +91 9784309237Contract On Mail :- bhimashankarji786@gmail.com
          Re: BBC in Benin taking requests/selling photos      Cache   Translate Page      
How to pay? How much?
          Re: Sightseen Naked Men @ Rivers      Cache   Translate Page      
I've seen young men bathing naked on beaches along the Ghana coast especially in Accra and the West Coast. I have also seen men bathing naked outside a bath house near Grace Jones Hotel at Labadi first step junction in Accra. They paid a small fee to the attendant, were given a large enamel basin full of water, soap and flannel and they all stood outside in full view of passers by on the main road, pouring water on themselves with a plastic bowl, soaping down their naked bodies, washing their cocks, balls, assholes etc and it was all normality, no one was taking a blind bit of notice. Then one of the bathers saw a pretty young lady walking past and he got a spontaneous erection, called out to her endearingly and began swinging his long soapy erection in a very provocative manner but he lady just turned her face in the opposite direction, did her best to ignore him and walked past as quickly as she could looking quite embarrassed and feeling harassed. Of course I had a very good look, laughed and enjoyed the view as I walked past feeling my cock rising & precum wetting my boxer shorts. So, I recommend Ghana for that but I heard that other African countries are similar, especially Kenya which has many quiet or isolated beaches not much visited by tourists where you can meet very well endowed guys and enjoy hot sex in a lot of hiding places... Beaches in Togo and Benin are probably equally as good. In some landlocked countries you will also have riverside and lakeside beaches where you will see naked guys bathing. Ghana too has a lakeside beach in it's Eastern Region which I hope to try out on my next visit there. Have fun!
          Re: Sex tourism in Gambia...      Cache   Translate Page      
From www gvnet.com I transfer the fllowing passage.

Human Trafficking and Modern-day Slavery

The Gambia is a source, transit, and destination country for children and women trafficked for the purposes of forced labor and commercial sexual exploitation. Within The Gambia, women and girls, and to a lesser extent boys, are trafficked for sexual exploitation, in particular to meet the demand for European sex tourism, and for domestic servitude. Boys are trafficked within the country for forced begging by religious teachers and for street vending. Transnationally, women, girls and boys from neighboring countries are trafficked to The Gambia for the same purposes listed above. Primary source countries are Senegal, Mali, Sierra Leone, Liberia, Ghana, Nigeria, Guinea-Bissau, Guinea and Benin. Trafficking of Gambian boys to Senegal for forced begging and Senegalese boys to The Gambia for the same purpose is particularly prevalent. Gambian women and girls are trafficked to Senegal for domestic servitude, and possibly for sexual exploitation. Gambian women and children may be trafficked to Europe through trafficking schemes disguised as migrant smuggling. Reports in the last two years of Gambian, Senegalese, and nationals of other neighboring countries being transported from The Gambia to Spain by boat appear to be predominantly cases of smuggling rather than trafficking. - U.S. State Dept Trafficking in Persons Report, June, 2008 [
          Projectcoördinator - ARTSEN ZONDER VAKANTIE - Mechelen      Cache   Translate Page      
Het meerjarenprogramma 2017-2021 voorziet het ondersteunen van de capaciteitsversterking van de partnerziekenhuizen in de 5 partnerlanden van AZV: Benin,...
Van Vdab - Sat, 26 Jan 2019 20:46:02 GMT - Toon alle vacatures in Mechelen
          Projectcoördinator (vervangingscontract) - ARTSEN ZONDER VAKANTIE - Mechelen      Cache   Translate Page      
Het meerjarenprogramma 2017-2021 voorziet het ondersteunen van de capaciteitsversterking van de partnerziekenhuizen in de 5 partnerlanden van AZV: Benin,...
Van Vdab - Sun, 10 Feb 2019 20:51:12 GMT - Toon alle vacatures in Mechelen
          1996, SÁRGA HAL, BENIN - Jelenlegi ára: 1 Ft      Cache   Translate Page      
ELADÓ A KÉPEN LÁTHATÓ  BÉLYEGEK, A KÉPEN LÁTHATÓ ÁLLAPOTBAN
  TÖBB TERMÉK VÁSÁRLÁSA ESETÉN A POSTAKÖLTSÉG CSÖKKEN!

1996, SÁRGA HAL, BENIN
Jelenlegi ára: 1 Ft
Az aukció vége: 2019-03-03 21:55
          1999, KÍGYÓ, BENIN - Jelenlegi ára: 1 Ft      Cache   Translate Page      
ELADÓ A KÉPEN LÁTHATÓ  BÉLYEGEK, A KÉPEN LÁTHATÓ ÁLLAPOTBAN
  TÖBB TERMÉK VÁSÁRLÁSA ESETÉN A POSTAKÖLTSÉG CSÖKKEN!

1999, KÍGYÓ, BENIN
Jelenlegi ára: 1 Ft
Az aukció vége: 2019-03-03 21:54
          Apostle Suleiman asks NBA to sanction Keyamo over Stephanie Otobo      Cache   Translate Page      


A clergyman, Apostle Johnson Suleman, has petitioned the Nigerian Bar Association (NBA) asking it to sanction Festus Keyamo (SAN) over public statements he made against him following one Stephanie Otobo’s allegation.

Stephanie had alleged Apostle Suleiman had amorous relationship with her and promised to marry her but later reneged.

In the petition, Apostle Suleiman alleged that Keyamo tried to smear his name through the media.

Counsel to Suleiman, Barr. Olayiwola Afolabi told journalists in Benin City that the way and manner Keyamo went about the matter was unprofessional as he (Keyamo) refused to respond to letters sent to him by Suleman which prompted the decision to petition the NBA.

Afolabi said Keyamo made spurious allegations against his client and engaged in  a smear campaign against Suleman but did not recant his statements when Otobo publicly apologised to Suleman.

He said, “While Keyamo made a demand on our client supposedly on the brief of Stephanie Otobo, our client had hardly received and acknowledged receipt of the letter when he followed up with a petition to the Inspector General of Police and organised media attack on our client.

“As widely accepted in the legal sphere, an addressee of a letter ought to have taken receipt of it before any supposed action would be taken on it, but in this instance, not only did he make it a subject of media gossips, he engaged in active conversations in the public sphere through print and other media on the matter for which our client had no opportunity to debunk the allegations.

Afolabi noted that Otobo later made a public apology to Suleman but Keyamo wss yet to retract his public statements against Suleman.

A response to Apostle Suleman’s petition by the Secretary of the Nigerian Bar Association (NBA), Jonathan Gunu Taidi dated 29th January 2019 directed Suleiman to within 21 days forward to it a statement sworn before a competent court, witness statement of any witness he may wish to call with “concise statement of material facts to be relied upon in support of the petition” with relevant documents, this it said would enable it take a decision on the petition.




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