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How to Stop Feeling Like a Fake Christian
feeling-like-a-fake-christian/
Fri, 18 Sep 2026 14:40:08 +0000
?p=55861
If you want to stop feeling like a fake Christian, the answer in Philippians 3 is not to perform better. It is to put the list down. The apostle Paul held the most impressive religious credentials of anyone in his world, and he eventually called all of it garbage. Here is why he let [...]
The post How to Stop Feeling Like a Fake Christian appeared first on 2|42 Community Church.
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If you want to stop feeling like a fake Christian, the answer in Philippians 3 is not to perform better. It is to put the list down. The apostle Paul held the most impressive religious credentials of anyone in his world, and he eventually called all of it garbage. Here is why he let it go, and what he found waiting on the other side.
That is good news for anyone who has ever sat in a church service doing the math on their own spiritual performance. The pressure to project something you are not is not new, and it is not a sign that your faith is broken. Paul treats it as the most natural thing in the world, and then he offers a way out of it.
Why Faith Starts to Feel Like a Performance
In the first two chapters of Philippians, Paul describes how Jesus created space for people to belong. He shows what that looked like, what Jesus modeled, and what He taught. Then Paul makes the turn: if you have bought into that way of living, you ought to create that same kind of space for one another. He closes chapter two with two examples of people who did exactly that.
Then comes the warning. Some people were masking. They presented themselves as part of the movement, as followers of Jesus who were creating room for others, but inwardly something else was happening. Paul does not soften it. In Philippians 3:2 he tells the church to “watch out for those dogs, those evildoers,” and he keeps going from there. His words, not ours.
Who Were the Judaizers Paul Warned About
The language is strong enough that it deserves some explanation. Paul is pointing at a specific group known as the Judaizers. These were Jewish converts to Christianity, or at least they said their faith was in Christ. What they were teaching was that anyone who turned to Christ from outside the Jewish world needed to do more than accept Him. They also had to take on the full set of Jewish laws and customs.
Most of the people Paul was preaching to were not Jewish. They had not grown up knowing anything about those laws or customs. Paul could not see why they would be asked to carry a weight that was never theirs to begin with, and he opposed the teaching strongly.
Why Circumcision Became the Dividing Line
The Judaizers leaned hard into one requirement in particular. Faith in Christ alone was not enough, they said. You also needed to be circumcised.
Their reasoning went all the way back to Genesis. God made a covenant with Abraham, and circumcision was how the Israelites demonstrated that they were in on that covenant. It was the family’s way of saying they would follow these commands and these laws. So the Judaizers argued that anyone joining the family needed the same sign.
Think about what that actually asked of people. This was not raising a hand to be saved. This was not even stepping forward to be baptized. For an adult man, this was invasive surgery and a painful decision. Paul’s answer was no. He taught faith alone in Christ alone, saved by grace, and he said that anyone teaching otherwise was not helping people but mutilating them.
Then he reframes the whole thing. “For it is we who are the circumcision, who serve God by His Spirit,” he writes in Philippians 3:3, describing people who boast in Christ Jesus and put no confidence in the flesh. Because Jesus died and rose, there is a new covenant, and the seal of that covenant is the Holy Spirit. So why send people into surgery? Taking the first two chapters together, Paul’s point lands hard: when we demonstrate our commitment to the way of Jesus through the way we love one another, that is a far better representation of our faith than anything the Judaizers were selling.
Paul Had a List Too, and He Threw It Away
Paul then tells us why this matters so much to him personally. If anyone wanted to compete on religious credentials, he had them all. Circumcised on the eighth day. Of the people of Israel. Of the tribe of Benjamin, a Hebrew of Hebrews. A Pharisee in regard to the law. Zealous enough to persecute the church. As for righteousness based on the law, “faultless.”
He knew what it was like to pretend that the outward things, the things he could project, were what it was really about. This was his story.
So pull your own mask back for a second and consider what you project. Maybe some of it is spiritual. I go to church every week. I take communion. I serve on the kids team. I read my Bible every morning. I pray with my kids at night, most nights. Paul’s response to that is almost playful. You have got a list? I have a list too, and mine is probably better than yours.
Then he says the thing that changes everything: “But whatever were gains to me I now consider loss for the sake of Christ” (Philippians 3:7). When he met Jesus, the mask stopped making sense. So he gave it up. He surrendered it. He considered everything a loss because of the surpassing worth of knowing Christ Jesus his Lord, counting it all as garbage so that he might gain Christ and be found in Him. Not a righteousness of his own that came from the law, but the righteousness that comes from God on the basis of faith. What he wanted was to know Christ, to know the power of His resurrection, and to share in His sufferings.
What to Do When Your Faith Feels Fake
Paul was at the top of the food chain in the religious world. He was the picture of what devotion was supposed to look like. And at some point he looked around and asked what any of it was actually accomplishing.
So he gave it up. And when he gave up a righteousness built on his own projections, he did not end up with nothing. He found something so much better: a better way of living, a freer way of living, and an eternal kind of living.
What You Find When the Mask Comes Off
Paul traded righteousness based on the law for three things he could not manufacture on his own. He found true identity in Christ. He found purpose in sharing the gospel with anyone who would listen. And he found true belonging alongside other believers.
That is the invitation here. If you are willing to take off the mask, if you are willing to let go of the things you have been holding onto for the sake of knowing Christ, you can experience the same three things. True identity. True purpose. True belonging.
Where to Go From Here
Paul wanted this desperately for the Philippians because he had lived both sides of it. He knew the exhaustion of the projection and he knew the freedom on the other side.
If you want to stop feeling like a fake Christian, that feeling may be the most honest thing about your faith right now. It means the gap between what you present and what you actually have is finally bothering you. Paul’s answer was not to project harder. It was to let the whole list go, and to find identity, purpose, and belonging in Christ instead.
We always welcome new friends to worship with us. Find a location that’s close to you!
You can learn more about our beliefs and visit our video library to explore more topics like this one. You can also check out our events page to find out what fun new things we’re doing this season.
The post How to Stop Feeling Like a Fake Christian appeared first on 2|42 Community Church.
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What Biblical Community Costs (And Why It’s Worth It)
what-biblical-community-costs-and-why-its-worth-it/
Thu, 10 Sep 2026 13:11:13 +0000
?p=55485
Biblical community is friendship shaped by the gospel. It looks like people who show genuine concern for each other's welfare, who look out for someone else's interests instead of their own, and who serve Jesus alongside each other no matter what it costs. That is a much deeper bond than regular friendship, and it [...]
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Biblical community is friendship shaped by the gospel. It looks like people who show genuine concern for each other’s welfare, who look out for someone else’s interests instead of their own, and who serve Jesus alongside each other no matter what it costs. That is a much deeper bond than regular friendship, and it is far rarer than most of us realize.
In Philippians 2, Paul describes two men who lived this way. He is writing to a church he loves, calling them to shine like stars in a crooked and depraved generation, and then he does something practical. Instead of leaving the idea abstract, he points at two people and says, in effect, look at them. This is what it looks like.
What Biblical Community Actually Looks Like
The first example is Timothy. In verse 19, Paul writes, “I hope to send Timothy to you soon, and I also will be cheered when I receive news about you.”
It helps to remember that these are days long before texting. To hear someone’s news, you had to send a person with a letter, and then you waited a long time. That is the situation behind Paul’s words. He wants to be encouraged by news of this church so badly that he is willing to send his closest companion to get it.
Then comes the description. “I have no one else like him, who will show genuine concern for your welfare.” Imagine that on a resume. I have no one else like him. Why? Because he genuinely cares about you.
We live in a time where comfort and self preservation are the highest things we are trying to protect. I was laughing with my family when we lost power at our house. The biggest issue we faced was how we were going to recline the electric chair. First world problems. But that is honestly where we are. We are comfortable, and we look out for our own interests. That is normal.
And Paul says this guy is different. “Everyone looks out for their own interests, not those of Jesus Christ.” Not Timothy.
The Friendship That Was Too Deep to Call Friendship
When Paul meets Timothy, Paul is the kind of man who goes from one town to another talking about Jesus. When communities of faith would form, he would strengthen them, then leave and plant another church. He hears about Timothy first. The young man’s reputation precedes him. Then Paul meets him and thinks, I have to work with you.
Timothy becomes like a son to him. Friendship is too shallow a word to describe their relationship.
Timothy goes through the whole journey with Paul of telling people about Jesus, and Paul’s journeys were dramatic. His obedience was costly. He got beaten up. He got thrown in jail. He got accused of things he did not do. So for Timothy, a kid, probably a teenager, to say I am with you was expensive. It was not an easy path.
Paul says it plainly in verse 22. “You know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel.”
Sometimes the journey of obedience is costly, and it is so much sweeter in the company of others who have decided they are in it too. There is a kind of person who says, I am allowing my identity in Jesus to permeate every fiber of my being, and I will say yes to the Lord whatever it costs. Are you with me? If you have even one other human like that, if your small group, your community, your family, or your friendships become bonded around that, it goes far deeper than regular friendship. That is biblical community, defined by the gospel.
Then Paul says in verse 23, “I hope, therefore, to send him as soon as I see how things go with me. And I am confident in the Lord that I myself will come soon.” Sit with how deep that is. Paul is essentially saying, I love this kid, and I love you so much that I am willing to give up this companion, this son, in order to show you my love.
Why Real Community Costs Something
The second man Paul names is Epaphroditus. In verse 25, Paul writes, “I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs.”
Timothy is like a son, and Paul can send him. But Epaphroditus he calls necessary.
Now imagine a first century Roman prison. You are on your own. If you got beaten on your way in, nobody is nursing your wounds. If you need food, if you need to be cared for at all, you are on your own. So for the Philippian church to send Epaphroditus to take care of Paul is deep ministry. Paul needed it, and this man came as an expression of care from his whole church.
Then he gets sick and almost dies on the journey to care for Paul. Paul sees the weight of it. He explains that Epaphroditus is longing to go home and is distressed because the church heard he was ill. He cannot send them a video saying he is fine. He has to come back physically. As Paul puts it in verse 27, “Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow.”
Paul’s life was hard, and I do not think he complained much. He was about Jesus no matter what it cost. But he looks at this situation and says, I am so glad he did not die coming to take care of me. That would have been really hard. Sorrow upon sorrow.
Paul knew what costly brotherhood looked like from the inside. I will come and take care of you. It might kill me, but I am coming. I do not know whether Epaphroditus would have gone if he had known how costly it would be. But reading Paul’s description of him, I think he would have. I think he had already made a predetermined decision to serve the Lord with his whole life, no matter what it cost him.
Why Your Next Step With God Needs Witnesses
This is exactly why helping people take next steps with God matters so much. It is worth pausing to name your next step and make a real commitment to it, because the moment you start taking it, it gets costly, and you begin thinking you might not want to do this anymore.
So you take your next step, and you tell your people, so they can help hold you accountable.
I used to be in youth ministry, and there was a young man who gave me a hard time constantly. He was just a punk. Then he met Jesus and got baptized, and I happened to be preaching the day he got baptized, so I gave him a hard time right back. It was payback. But underneath the joke was something real. Here was someone saying publicly, my life belongs to the Lord. So if you see him around and he is doing dumb things, give him a hard time, because that is what accountability looks like.
It works the same way for me. If I decide this is how I am going to love my husband or my kids, and I tell the group of women I pray with, and then a month later I am not acting that way, they have every right to call me out. We are in this together. That is biblical community.
How to Start Building Community Like This
Timothy and Epaphroditus give us something to aim at. Consider what they embodied and what you want to be remembered for.
How can you show genuine concern for someone? How can you look out for someone else’s interests in a way that is countercultural, in a way that does not even make sense to the people watching? How can you serve Jesus alongside another person? How is God calling you to sacrifice and to speak about Jesus in your own world in ways that may be costly?
Maybe He has already put a Paul in your life, someone radical who is willing to stand up in the school yard and talk about Jesus. And maybe your role is companion. I am here with you. We are doing this together.
These two men are a powerful picture of what Paul was inviting all of us into. Not comfortable friendship, but the kind of community that shines like stars in a crooked and depraved generation.
We always welcome new friends to worship with us. Find a location that’s close to you!
You can learn more about our beliefs and visit our video library to explore more topics like this one. You can also check out our events page to find out what fun new things we’re doing this season.
The post What Biblical Community Costs (And Why It’s Worth It) appeared first on 2|42 Community Church.
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Why You Can’t Try Your Way Into Humility
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Wed, 02 Sep 2026 13:35:32 +0000
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If you want to know how to be humble, the answer is not more effort. Humility is not a habit you install by writing the word on a sticky note and staring at it every morning. In Philippians 2, Paul points to something underneath the behavior: humility grows in people who know who they [...]
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If you want to know how to be humble, the answer is not more effort. Humility is not a habit you install by writing the word on a sticky note and staring at it every morning. In Philippians 2, Paul points to something underneath the behavior: humility grows in people who know who they are and who they belong to.
I know the sticky note approach does not work, mostly because I have tried it.
Paul was writing to a church he loved, and he opened the second chapter of his letter with a word that carries a lot of weight. “Therefore.” I learned in Bible college many years ago that therefore is a connector word. It means because of everything I just said. Because of everything Paul had just told the Philippians about conducting their lives in a manner worthy of the gospel, so that people far from God could be drawn near to Him, because of all that, here is what comes next.
What Philippians 2 Says About Humility
Paul begins with four conditional statements. “If you have any encouragement from being united with Christ, if any comfort from His love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.” He continues, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Philippians 2:1-4).
Read those conditions slowly. If you have encouragement from being united with Christ, if you have comfort from His love, if you have fellowship with the Spirit, if you have experienced tenderness and compassion, then you will be united in spirit. Then you will be humble. Then you will value other people as better than yourself.
Here is the whole of it in one sentence. If you have been changed by the sacrifice and the love of Jesus, your life will look like one that is laid down.
I will say that again, because I do not think it lands the first time. If you have been changed by the love of Jesus, then your life will look like one that is laid down.
Why Humility Feels Impossible in a Culture That Says Seize Power
Let us be honest. The person Paul is describing does not look anything like our culture. We are not encouraged to lay anything down. We are encouraged to puff up, to show up, to be tough, to take control.
I recently came across an ad for an online course platform, the kind where professors from major institutions record trainings on becoming the leader you want to be. A professor from Yale appeared in the ad and asked, do you want to be a person who gets power? You do not get power by sitting back. You get power by seizing it.
That is a mindset, and mindsets disciple us into a way of being. It is completely opposite from what Paul says it means to follow Christ. To live the way Paul describes is to live against the grain of nearly everything else forming us.
What Does Real Humility Look Like?
I have heard it said that you cannot be something you have not seen. Paul seems to understand that, because in the next verses he stops describing humility and starts showing it.
“In your relationships with one another, have the same mindset as Christ Jesus, who, being in very nature God, did not consider equality with God something to be used to His own advantage; rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself by becoming obedient to death, even death on a cross. Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11).
Watch the direction of that passage. Jesus is in very nature God, and He lowers Himself to become nothing. Lower still, He takes on the nature of a servant. Lower still, He is made in human likeness. Lower still, He becomes obedient unto death. Lowest of all, death on a cross, the most excruciating and humiliating death that existed. Christ humbled Himself to that point for you.
That is the picture we have been given to see, and it is the picture we are now called to model, so that other people can receive the same gift we have received. That is the why. That is the reason we reflect what Jesus has done.
Can You Just Try Harder to Be Humble?
No. You cannot manufacture humility by concentrating on it. Thirty minutes a morning of thinking about being humble does not produce a humble person, because humility is a fruit, not a technique.
Paul’s hope was that this would move through us rather than sit in one place. It would move from being a knowledge we hold in our minds, to a feeling we experience in our hearts, to actions we carry out with our hands. Head, then heart, then hands.
You may be thinking, I am not Jesus. I am not either. But when we are united with Christ, and that is exactly where Paul started the chapter, we have been given power through the Holy Spirit to engage in relationships with one another in this way. Humility is the thing that fuels our belonging with each other, and we are able to follow in the humility of Jesus because His Spirit is at work in us.
Humility Starts With Knowing Who You Are
A couple of days ago I was in the drive-through line at Wendy’s. I was driving, my husband was in the passenger seat, and my two kids, ages five and eight, were in the back. The line was long, so we had time to talk. My five year old announced that he could not wait to be married one day. He really wanted to be a husband, he said, because when he was a husband he would get to drive all the time.
I would like you to remember who was driving the car at that moment.
My husband does a great job of operating motorized vehicles. It is one of the top hundred things I like to watch him do. And in that moment he answered our son beautifully. He said, well, buddy, I really like being in the driver’s seat. But being in the driver’s seat is not what makes me a man. Your mom is completely capable of driving the car on her own, and I feel just as much a man sitting in the passenger seat with her as I do when I am driving.
In that moment he modeled humility for our son. Just because he can does not mean he will.
I will be honest, he is a better driver than me by far. The number of times I have tried to back up a trailer with that man in the car and broken out in a sweat, knowing he could do it better, is not small. But just because he can does not mean he will.
Do You Know Who You Belong To?
So how do you actually become humble? Look at Jesus again. Jesus was humble because He knew who He was, and He knew who He belonged to. Throughout His public ministry we see Him departing again and again to a quiet place to be with the Father. His identity was rooted in belonging to the Father before anything else.
I see the same thing in my husband. He wakes up at 4:30 every morning to work out and spend time with the Lord. His identity is rooted in who he knows he is before God. That is what makes him able to say, without any threat to himself, that his wife driving the car does not bother him one bit. Not permission granted from above. Partnership.
That is where humility comes from, and it is why trying harder never works. You cannot value others above yourself while you are still using them to prove something about yourself. Security has to come first, and security comes from knowing whose you are.
So the question underneath all of this is simple, and it is worth sitting with today. Do you know who you are? Do you know who you belong to?
We always welcome new friends to worship with us. Find a location that’s close to you!
You can learn more about our beliefs and visit our video library to explore more topics like this one. You can also check out our events page to find out what fun new things we’re doing this season.
The post Why You Can’t Try Your Way Into Humility appeared first on 2|42 Community Church.
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Why You Can Belong Somewhere You’ve Never Been
why-you-can-belong-somewhere-youve-never-been/
Tue, 01 Sep 2026 15:35:19 +0000
?p=55405
A sense of belonging does not come from standing in the right room. It comes from being known by people who are committed to the same thing you are. That is why someone can sit in a crowded building and still feel like an outsider, and why two people separated by hundreds of miles [...]
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A sense of belonging does not come from standing in the right room. It comes from being known by people who are committed to the same thing you are. That is why someone can sit in a crowded building and still feel like an outsider, and why two people separated by hundreds of miles can still belong to each other completely.
If you have been trying to figure out how to find a sense of belonging that actually holds, the New Testament letter to the Philippians is a surprising place to start. It was written by a man in chains to a group of friends he could not reach, and it opens with some of the warmest language in the entire Bible. Right from the first few verses, belonging turns out to be central to the gospel itself.
What Does It Mean to Belong?
Belonging means being known and counted as one of the group. It shows up in three layers, and the gospel touches all three.
There is belonging to a place, the sense that you can walk into a space and be welcomed and safe there. There is belonging to a community, the sense that you are part of a people and that you belong with one another. And there is belonging to God’s family, which is the deepest layer of the three. It is part of why God invites all of us to address Him as our Father in heaven. It is also why Christians, in language that can sound a little awkward at first, refer to one another as brothers and sisters in Christ. Every one of those phrases is communicating the same thing: you belong here.
That kind of belonging sits at the center of the good news of Jesus Christ.
A Letter That Opens With Name Tags
Paul begins his letter to the church at Philippi by putting on a name tag. Philippians 1:1 reads, “Paul and Timothy, servants of Christ Jesus.”
If you know his story, Paul’s given name was not Paul. It was Saul. Timothy was his apprentice, and the two of them are writing together. Notice the label Paul attaches to himself: servants of Christ Jesus. That is his identity before he says anything else.
Then he labels his audience. “To all God’s holy people in Christ Jesus at Philippi, together with the overseers and the deacons. Grace and peace to you from God our Father and the Lord Jesus Christ.”
And then the affection starts pouring out. “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.”
Can you already sense how connected Paul feels to these people? Every time he thinks of them, he wants to pray for them, and every time he prays for them he is filled with joy.
Partners, Not Just a Church He Once Started
A little context helps here. Paul had planted this church roughly a decade before he wrote this letter. He got to know people, he raised up overseers and deacons, and then he moved on to the next town to plant more churches.
He is writing back now because he keeps hearing reports as he travels. The people he raised up are still sharing the gospel. Whatever happened while he was with them did not end when he left. They kept going, and they kept bringing others in.
So he gives them a new label: partners in the gospel. Not a church he founded. Not people who once heard him preach. Partners. That label brings him joy, and it also brings him confidence, because the work God began through him is now continuing through them.
What Is the Gospel? Three Circles That Tell the Story
Before going further, it helps to be clear about what this gospel is that they are partners in. One simple way to picture it uses three circles.
The World as God Designed It
The first circle represents creation the way God intended it. It is whole. It is made in His love. There is harmony and there is peace. This is the Garden of Eden, the world as God designed it to be.
The World We Actually Live In
That is not the world we experience. Something happened. God’s good and perfect and whole creation rejected its design. Human beings, made in God’s image and in His likeness, chose to rebel against God’s plan. The Bible calls that rebellion sin, and sin leads to brokenness.
This second circle is the world we know. We all sense that something feels off between us and God. We all sense that something is off in the world and something is off in us. Anytime you feel that, you are feeling the brokenness. The hard part is that we all contribute to it. As Scripture puts it in Romans 3:23, all have sinned and fall short of the glory of God.
Because we feel it, we all want out of it. We want back to wholeness, so we make attempts. Some chase pleasure. Some chase comfort. Some chase approval. Some chase the accumulation of things or a steady supply of distractions. Whatever it takes to escape the brokenness and get back to whole.
The problem is that most of those attempts, if not all of them, only lead to more brokenness. They leave us feeling further from God, further from other people, and further from ourselves.
The Way Back to Wholeness
God sees this, and God longs for us to be whole, because that is how He made us. So He made a way, and Jesus is the way.
God sent His Son Jesus to live in that broken world. Jesus existed inside the brokenness without contributing to it. He lived and did not sin. He lived His life in perfect alignment with the way of God, and even so, He faced the ultimate consequence of our broken world. He died, and He died a humiliating death on a cross.
But because He lived without sin, and because He willingly took the consequences of a broken world, God restored Him to life and raised Him from the dead.
What Jesus taught is that if we acknowledge what God has done, if we acknowledge our own part in bringing brokenness into the world and turn from it, and if we put our trust in His death and resurrection, He will restore us too. Our relationship with God can be made whole again. That wholeness then flows outward into being restored with each other and restored to ourselves. And when we trust in Jesus, God sends us back into the brokenness to lead others to put their trust in Him.
That is the gospel. That is what Paul meant when he told the Philippians they had been partners with him in it. When he hears the stories coming out of Philippi, he is overjoyed, because his friends are experiencing wholeness again and leading other people into it.
Belonging Runs Deeper Than Proximity
That shared work is what produces the sentence he writes next. “It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.”
Catch the detail buried in that line about chains. Paul is writing from prison. He is physically cut off from these people and not even able to reach them. He is in chains because he was preaching the gospel, and from that cell he is writing to his friends telling them to keep preaching it.
Which means proximity is not what holds this together. Connection is. Relationship is. Paul has no access to the room, and the belonging is still intact.
And who would not want to be connected to someone who writes like that? I have you in my heart. We share in God’s grace with each other. I long for you with the affection of Christ Jesus.
That sentiment is the output of belonging. It is what comes out the other side of the risk, and there is real risk in it. Letting yourself be known by a group of people can feel like anxiety before it feels like anything else. But on the other side of being known is being loved, and being part of something bigger than yourself alongside people who are in it with you. There is a deep sense of bonding and connection and relationship when we share in the gospel of Jesus Christ.
Where to Go From Here
If you have been searching for how to find a sense of belonging, the pattern in Philippians points somewhere specific. It starts with being known rather than merely being present. It grows through shared purpose rather than shared square footage. And it rests on a foundation that no distance, no prison cell, and no season of life can take apart, because you belong first to God’s family.
You belong here. Not because you have earned a spot, but because the God who made you whole has invited you in and given you people to walk with. That invitation is open, and the next step is simply to let yourself be known.
We always welcome new friends to worship with us. Find a location that’s close to you!
You can learn more about our beliefs and visit our video library to explore more topics like this one. You can also check out our events page to find out what fun new things we’re doing this season.
The post Why You Can Belong Somewhere You’ve Never Been appeared first on 2|42 Community Church.
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What Jesus Said About Wanting the Wrong Things
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Sun, 09 Aug 2026 17:20:04 +0000
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There is a difference between what you hunger for and what you want to hunger for. When Jesus said, "Blessed are those who hunger and thirst for righteousness, for they will be filled" (Matthew 5:6), He was naming a hunger most of us have not learned to feel yet. That difference shows up in [...]
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There is a difference between what you hunger for and what you want to hunger for. When Jesus said, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6), He was naming a hunger most of us have not learned to feel yet. That difference shows up in your food, and it shows up in your faith.
Years ago, a friend and I went to lunch together. We were both pastors, both trying to get healthier, both going to the gym. I was trying to lose a few pounds and do some body recomposition. He was trying to lose a lot more. We got together to commiserate about ministry and to talk about the journey we were both on.
The server brought out our meals. In front of me she set grilled chicken with some kind of sauce, mashed potatoes, and broccoli. Then I looked up and saw what she set in front of him. Have you ever looked at someone else’s food and gotten physically sick? On his plate was a pile of deep fried restaurant made potato chips, and next to it, a hamburger. I have nothing against a hamburger, but let me describe this one. It was a double, two quarter pound patties, with bacon, grilled onions, and peanut butter. It gets worse. The entire thing had been dipped in batter and deep fried, so it was essentially a donut encapsulating a hamburger. When he took a bite, grease ran down his chin and he had to lean over the plate. I had nine and one already dialed, because I knew the next one was coming.
Here was a man who had just told me he wanted to be healthier, who was exercising and trying to eat better, and he ordered a heart attack on a plate. Something did not line up.
But something does not line up in most of us, and that is exactly what Jesus is getting at.
What Jesus Meant by “The Good Life”
The world will tell you a million different things about what the good life is. Jesus told us early in the Gospel of Matthew.
After Jesus is baptized by John the Baptist, He goes into the wilderness for 40 days and 40 nights and is tempted by the devil. Then He begins to preach, moving through towns and villages and people groups, proclaiming the good news. In Matthew 4:17, He says, “Repent, for the kingdom of heaven has drawn near.”
That proclamation is the foundation of everything Jesus does. Yes, He healed the lame, gave sight to the blind, cured the sick, and raised Lazarus from the dead. He walked on water, turned water into wine, fed 5,000 people with almost nothing, and calmed a storm with power over the weather. He did all of that. But that is not why He came. Jesus came to call you and me into repentance, because He was ushering in the kingdom of heaven, and every miracle pointed back to that purpose.
Matthew 4 closes with Jesus gathering His disciples, and then we step into the most famous sermon the world has ever heard, the Sermon on the Mount, spanning Matthew 5-7. Some of Jesus’ best known teaching sits in these three chapters. What deserves our attention is how He started.
Jesus did not open with an introduction. He did not give His background or His education. He did not make announcements about what was coming later. He did not warm up the crowd with a funny story. He began with blessings, and we call them the Beatitudes. What He was doing was showing people what the good life actually is.
Are the Beatitudes Descriptions or Invitations?
Here is what matters about the Beatitudes. This is not Jesus scanning a crowd and saying, “There happen to be some meek people out here today, and good news, you all are blessed.” That is not what is happening.
Jesus is looking at everyone and telling them what it means to follow after Him. It is not simply “blessed are the meek.” It is blessed are those who choose meekness. Blessed are those who follow Me in a way that produces a meek life. Every one of these blessings is an invitation into a way of living, and Jesus is describing how any of us can live the good life.
Then He arrives at verse six, where He says blessed are those who hunger and thirst for righteousness, for they will be filled, or satisfied, depending on your translation.
What Does It Mean to Hunger and Thirst for Righteousness?
Start with the word hunger, because all of us have felt it. If you have ever practiced fasting, you know. If you have simply gone without a meal, your stomach starts to growl and churn and you feel it.
To hunger is to be unsatisfied. That is what hunger means. It is knowing something is missing. When we are hungry for food, we recognize a gap, so we go looking for something that will close it.
So when Jesus blesses those who hunger and thirst, He is acknowledging something real. Blessed are those who are unsatisfied with this life. Blessed are those who know something is missing. This is the same ground He was standing on in Matthew 4:17 when He said to repent because the kingdom of heaven has drawn near. Blessed are those who long for that, because there is a kingdom Jesus is ushering in that is greater and more powerful than anything in this world. Blessed are those who see it, who hunger for what He is bringing, and who are unsatisfied with the world as it currently is.
Not All Hunger Is the Same
We have to be honest that hunger is not one uniform thing.
At this very moment there are children in this world who cannot remember their last meal and do not know when the next one is coming, people living with real, dangerous, life threatening starvation. And on the other end there is the hunger of my twelve year old, who just had a snack, has dinner coming in twenty minutes, and is standing in the kitchen announcing that she is starving to death. Not all hunger is the same.
Neither are the things we hunger for. Some of us hunger for power, influence, sex, money, pleasure, and approval. Those cravings are not equal either, and Jesus is not blessing all of them indiscriminately.
He is identifying something very specific. There is a difference between hungering for something healthy and hungering for a deep fried double bacon cheeseburger, and Jesus names the difference by naming the object: righteousness.
Blessed are those who are unsatisfied with the level of righteousness in their life. Blessed are those who hunger for more. Blessed are those who hunger to be more like Jesus, who hunger to be more holy, who know they are broken and in need of redemption. Blessed are those who hunger and thirst for righteousness.
What Are You Really Hungry For?
That question is not rhetorical, and it is not about what you say you want.
When I sat down with my friend that day, everything he told me was true. He wanted to get healthy. He wanted to exercise. He wanted to eat better. But at the end of the day, what he actually hungered for was something else entirely, and the plate in front of him told the truth his words could not.
What we hunger for and what we want to hunger for are sometimes very different things. That gap is worth sitting with rather than rushing past, because Jesus is not asking you to perform an appetite you do not have. He is calling you to hunger and thirst for righteousness, to be genuinely unsatisfied with the level of righteousness in this world and in your own life, and He attaches a promise to it. Those who hunger this way will be filled.
There is never a moment you approach God and He is unwilling to transform you. There is never a moment you enter His presence and He does not want to draw you closer. So the honest prayer is not that you would pretend the hunger is already there. It is that He would whisper into your soul until you can tell the difference between what you hunger for and what you want to hunger for.
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