tag:blogger.com,1999:blog-7544505392321221559Tue, 21 Jul 2026 09:20:43 +0000AliyahHerzlFrancisIDIranJerusalemJudaismNefeshPalestiniansRefugeesReligiousRight of ReturnSecularSecurity fenceSettlementsSharanksyTeudat ZehutYemin MosheYom YerushalayimidentityprotestwallAdam's Zionist JourneyTo be a free people in our land...noreply@blogger.com (Adam Levick)Blogger85125tag:blogger.com,1999:blog-7544505392321221559.post-4127754131680550980Sun, 01 Apr 2012 13:48:00 +00002012-04-01T16:48:19.331+03:00Metula Diarist: A tribute to Guardians of the Jews<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
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<br />Fortunately, no Global March to Jerusalem related clashes occurred at the Israeli-Lebanese border in the city of Metula (the small town where I traveled to cover the story for CiF Watch), as had been expected. So, I spent some time at the border location where reporters were stationed conversing with a few of the IDF soldiers assigned there.<br /><div style="background-color: white; margin-bottom: 1em;">
<br />The conversations with one soldier in particular touched on many topics: some light and humorous (like my difficulties learning Hebrew in contrast with her remarkably fluent, and unaccented, English). But, others were more weighty, such as the cognitive war against Israel in the context of the GMJ, antisemitism, and the politics of the Middle East more broadly.<br /><br />She also told me about her late grandfather’s experience surviving the Holocaust.<br /><br />It was one of the many tales of the suffering and profound strength displayed by those who survived the Shoah most of us have read about, but which, I’ve learned, occasionally possess more meaning in particular times, places and moments in our life.<br /><br />Here I was, a recent immigrant to Israel, blogging about an organized attempt to erode my nation’s moral legitimacy and (if their long-term wishes are fulfilled) our very existence, with a native Israeli whose own life is as improbable as was the rebirth of the modern Jewish state itself.<br /><br />Though estimates vary, the latest research suggests that roughly <a href=" million Jews died in Auschwitz</a>, a good percentage of whom were children. Many Jews who weren’t immediately gassed died from malnutrition, disease, hideously cruel “medical experiments”, or torture – with most inmates surviving merely weeks or a few months.<br /><br />The late grandfather of the IDF soldier I spoke to somehow survived four years at this Nazi extermination camp.<br /><br />Shortly before liberation, he was sickened by disease and, no longer able to work, was sent by Nazi guards to be killed. <br /><br />However, a Jewish inmate who was working in the camp infirmary noticed that this man minutes away from execution had a number on his arm indicating how long he had survived. Somehow, the physician was able to rescue my friend’s grandfather and brought him into the infirmary, telling him that to survive this long he must be incredibly strong, and promised to do everything in his power to help him recover from this seemingly fatal disease.<br /><br />He did survive and, after liberation, was reunited with his wife, who had survived in France by working as a nurse, passing as a non-Jew.<br /><br />They both soon emigrated to Israel, started a kibbutz and started a family.<br /><br />The young Israeli woman I was sitting with owed her life to her late grandfather’s unfathomable courage, an indescribable will to survive.<br /><br />Much of what inspired me to make Aliyah – and to blog for Zion – was more than a desire to protect Israel, informed by a sober understanding of the malevolence of our enemies. Both were also motivated by a reverence for the heroism of those who came before me, and a desire to honor their memory, those who managed to pass on to future generations the precious gift of continued Jewish existence. <br /><br />I’m haunted by the fear of not being worthy of their sacrifices: the brave early Zionist pioneers who gave up so much and endured physical hardships scarcely recognizable to our generation so that a nation may rise; the Soviet Jews who worshiped in secret, often studying Torah under candlelight, in a nation dedicated to eradicating religious observance, so that their thousands year-old traditions would be passed on to future generations; and the Israeli soldiers who fought and, far too often, died so that their children, and their nation, could live.<br /><br />I am forever in debt to the countless sacrifices of Jewish heroes and heroines over the ages, Guardians of the Jews, for whom words such as valor, determination, duty, and courage (in the face of often impossible odds) weren’t simply vacuous platitudes, but values they lived every day.<br /><br />These brave souls are for whom I blog.<br /><br />As Zionist activists we can never assume that victory is assured, but neither can we succumb to the supremely dangerous vices of cynicism, defeatism, fatalism or resignation.<br /><br />Surrender is never, ever an option</div>2012/04/metula-diarist-tribute-to-guardians-of.htmlnoreply@blogger.com (Adam Levick)0Jerusalem, Israel31.768318 35.21371131.660320000000002 35.055782500000007 31.876316 35.3716395tag:blogger.com,1999:blog-7544505392321221559.post-6970121787024098745Fri, 30 Dec 2011 19:34:00 +00002012-01-06T02:43:39.292+02:00Letter from Jerusalem: A message to the Jewish left on your efforts to “save us from ourselves”<br />
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<span style="color: black;"><i>This was originally posted at<a href="; CiF Watch</a></i></span></div>
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<span style="color: black;">Be it the NYT’s </span><a href="; style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;" target="_blank">Thomas Friedman</a><span style="color: black;">, NIF’s </span><a href="; style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;" target="_blank">Ben Murane</a><span style="color: black;">, </span><a href="; style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;" target="_blank">Jonathan Freedland</a><span style="color: black;"> - or even such overtly hostile anti-Zionist voices such as </span><a href="; style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;" target="_blank">Walt and Mearsheimer</a><span style="color: black;"> or the editors at the</span> <a href="; style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;" target="_blank">Guardian</a><span style="color: black;"> - a common paternalistic refrain from Israel’s obsessive critics is that they don’t dislike Israel at all, but are merely acting out of ‘tough love’ towards a Jewish state which continually pursues policies that aren’t in their own best interest. </span></div>
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<span style="color: black;">So, as a citizen of Israel, I respectfully ask my American Jewish friends who see their role as providing guidance to ‘save us from our ourselves’, to please show a bit of humility the next time you provide advice which will result in very real consequences that neither you, nor your family and loved ones, will have to burden.</span></div>
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<span style="color: black;">Please avoid the hubris of telling my democracy, continually under siege by state and non-state actors who don’t disguise their malevolence towards us and rejection of our existence within any borders, what kind of risks we should take on the hope that our every peaceful gesture will be reciprocated in kind.</span></div>
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<span style="color: black;">Kindly attempt to refrain from decidedly ahistorical assumptions, such as the belief that a cessation of construction in “East” Jerusalem or the West Bank (whatever your views on such communities beyond the Green Line) will necessarily be reciprocated with peace from our Palestinian neighbors.</span></div>
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<span style="color: black;">While we appreciate a friendly debate with our diaspora <em>supporters</em>, please understand that it wasn’t diaspora Jews who saved Israel when multiple Arab armies sought Israel’s destruction on the day of its birth in 1948; nor in June 1967 when 500,000 Arab troops amassed along its borders, and </span><a href="; style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;" target="_blank">Arab leaders assured rapturous crowds</a><span style="color: black;"> in Cairo, Damascus and Baghdad that the Jewish state’s end was near; nor when Arab armies launched a surprise attack in 1973 on the holiest day of the year.</span></div>
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<span style="color: black;">It wasn’t diaspora Jews who, in 1976, launched a daring raid to save Jews (Israelis and non-Israelis) held hostage in Uganda, by Palestinian and German terrorists, from execution.</span></div>
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<span style="color: black;">It wasn’t diaspora Jews who, in 2002, fought a bloody house to house battle in </span><a href="; style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;" target="_blank">Jenin</a><span style="color: black;"> – where Palestinians used bombs, grenades, booby-traps and machine guns to turn the camp into a war zone - to root out a terrorist infrastructure responsible for scores of suicide bombings during the 2nd Intifada. </span></div>
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<span style="color: black;">And, it wasn’t diaspora Jews who have had to absorb over 12,000 rockets fired from Gaza into Israel since 2002.</span></div>
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<span style="color: black;">Like any democracy, </span><a href="; style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;">Israel</a><span style="color: black;"> not only has a right to defend its citizens, but a moral obligation to protect its men, women and children from ongoing clear and present dangers.</span></div>
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<span style="color: black;">The recent Israeli withdrawals from S. Lebanon and Gaza, 63 years of statehood – and certainly much of Jewish history – simply does not support this seemingly immutable belief in the efficacy of the assumption of good will. </span></div>
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<span style="color: black;">Yes, we certainly seek (and sincerely appreciate) your moral support in our ongoing battle against enemies waging a relentless cognitive and military war against our nation, and respect those who genuinely empathize with our plight but merely differ with us on how to successfully defend ourselves from such an onslaught.</span></div>
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<span style="color: black;">However, we are not children.</span></div>
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<span style="color: black;">Respectfully, when engaging in such criticism please attempt to avoid the hubris of believing that you alone possess the sechel, wisdom, and moral understanding necessary for peace which has somehow eluded Israeli citizens, scholars and even the most dovish statesmen for nearly 64 years.</span></div>
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<span style="color: black;">After leaving politics, Yosef ‘Tommy’ Lapid, an Israeli journalist, politician and Holocaust survivor (who died of cancer at the age of 77) was appointed to head the Yad VaShem Memorial for the six million Jews who perished in the Holocaust.</span></div>
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<span style="color: black;">This is part of </span><a href="(1931-2008)" style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;" target="_blank">Lapid’s speech</a><span style="color: black;"> upon his appointment to Yad Vashem:</span></div>
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Six million of our dead speak to us from the earth. ‘We did not think’, they say to us, ‘that such a thing could come to pass. We trusted others’ benevolence…..We believed there was a limit to the madness. BY THE TIME WE AWAKENED FROM THESE DELUSIONS IT WAS TOO LATE.<br />
Do not follow in our footsteps. THE ENLIGHTENED WORLD COUNSELS US TO COMPROMISE, TO TAKE CHANCES IN THE NAME OF PEACE. And we ask the enlightened world, on Holocaust and Heroism Remembrance DAY, WE ASK ALL THOSE WHO PREACH AND MORALIZE TO US; What will you do if we take chances and make sacrifices and put our trust in you – and then something goes wrong, WHAT WILL YOU DO THEN, ask our forgiveness. say, WE were wrong, SEND BANDAGES, Open orphanages for the children who survive? pray that our souls rise to heaven? </blockquote>
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As Lapid asked, and as I urgently repeat, what will WE do if your most stubbornly held assumptions about peace in the Middle East are dead wrong?<div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4;">
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<span style="color: black;">We have little room for error, and there is no nobility in victimhood.</span></div>
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<span style="color: black;">Adam Levick</span></div>
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<span style="color: black;">Jerusalem, Israel</span></div>2011/12/letter-from-jerusalem-message-to-jewish.htmlnoreply@blogger.com (Adam Levick)0tag:blogger.com,1999:blog-7544505392321221559.post-5814071021418477996Fri, 09 Dec 2011 18:25:00 +00002011-12-09T20:29:05.724+02:00Better Jews. The Moral Vanity of Israel's Leftist Jewish Critics<br />
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<i>The following was published at <a href=" Propagandist</a>, and won <a href=" prize</a> in their second annual political essay contest.</i></div>
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Ben Murane, an American Jew and head of New Generations for the left-wing lobbying group <a href=" Israel Fund</a>, recently wrote an essay, under his blogging pseudonym <em>KungFuJew</em>, titled, "<a href=" Jewish communal service</a>".</div>
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The essay attempts to "reinterpret" Jewish communal service in universal terms and represents the quintessential guilt of liberal diaspora Jews over Jewish particularism.</div>
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Writes Murane:</div>
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Accused, I was, of not caring enough for those other than Jews…of working only for Jews.</div>
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Murane has been accused of the sin of working for an organization which focuses primarily on the fate of the Jewish state and evidently felt the need to defend himself from the charge of "selfishness".</div>
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Instead of turning the accusation back on his interlocutors, and refuting the suggestion that Jews are unique in caring more about the fate of their own community than others, Murane immediately sought to assuage his guilt about being a Jew who cares about Jews.</div>
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There are plenty Jews in my world of the predominantly young and unaffiliated who are tired of the drumming of “Jew Jew Jew” and recoil from its incessant self-centered, self-referential, selfish concerns.</div>
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Murane, distinguishing himself from those parochial Jews who, triumph "selfishness", writes:</div>
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What I abhor about the fight “against” intermarriage is the drive to identify and then root out non-Jewishness to protect us against its invasion.</div>
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Here, Murane flirts with noxious idea that Jewish particularism is inherently chauvinist, racist, and illiberal, and distinguishes himself from those evidently unenlightened Jewish souls who champion Jewish values, Jewish people-hood, and Jewish survival.</div>
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Despite the erudition of Murane and his political fellow travelers, they fail to understand that a desire to maintain a distinct communal identity is not exceptional, but the norm throughout human history.</div>
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People throughout the world, be they Catholics, Hindus, Muslims, or any of the thousands of unique ethnic groups which make up the fabric of human diversity, similarly aspire to maintain their community - to inculcate their children with the belief that their unique culture is worth defending.</div>
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Judaism is - in its passion to maintain a thousands year old faith tradition - not unique but, rather, the norm, and thoroughly consistent with the ideals of tolerance and pluralism. </div>
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Turning to Israel, and clearly feeling the need to disassociate himself from the obtuseness of nationalism - those Jews who, unlike him, are citizens of Israel - he writes:</div>
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Israel becomes a place where the ends justify any means because we must secure safety for the Jews first, foremost and instead of all other peoples... a bitter fest of greed to hoard and preserve power for ourselves to share with no one.</div>
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Then, clearly well versed in the vocabulary of the "multiculturalist" radical left, he denounces "our [Jewish] communal infrastructure" which, has, he says, "become an entrenchment of race and class privilege."</div>
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Yes, Jews, who make up 2/10 of 1% of the world's population, are a privileged class: a tiny, historically oppressed minority trying desperately to survive is really only the last gasp of a powerful oppressor. </div>
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Murane's rhetorical flourish continues:</div>
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The effort then to sort between the Jewish and non-Jewish — be it in ideas or genes — smells of what we learned at the hands of our cruelest rulers in times we’d rather forget.</div>
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Yes, Jewish particularism as racism. Zionism as the cruel embodiment of everything we suffered under countless antisemitic despots and dictators. Racial supremacy with a Jewish face.</div>
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Murane's moral triumphalism concludes:</div>
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I am just one example of <strong>a brave new breed of Jewish communal professionals</strong>. [Emphasis mine]</div>
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I'm sitting here writing this in my home in Jerusalem - a citizen of the first sovereign Jewish state in two thousand years. </div>
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My wife and I reside in a nation surrounded by politically reactionary terrorist movements who openly seek our destruction, and who quite explicitly express ideas about Jews - and not <em>merely</em> Israelis - which are decidedly racist and <em>illiberal</em>. </div>
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Yes, of course, my primary concern is to protect my family and friends from those who wish us harm just as Egyptians, Jordanians, Greeks, Germans, Turks, Chinese, Americans (and citizens of the 193 nations in the world) care more about the safety of their own national community than that of others.</div>
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This recurring tendency of Jews, such as Murane, to pay greater attention to their own moral performance than to the necessities of survival is a trait which Ruth Wisse characterizes as “moral solipsism”.</div>
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In displaying the resilience necessary to survive in exile, many Jews have come to fetishize weakness, and believe that they could pursue their mission as a “light unto the nations” on a purely moral plane.</div>
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However, Jewish history has surely shown that such weakness only increased Jews’ vulnerability to scapegoating and violence.</div>
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Yes, with national sovereignty there is a price that has to be paid in terms of the occasional infliction of human suffering (even if unintentional) that invariably occurs as the result of even the most responsible and restrained use of national power.</div>
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But in the lives of individual adults, as in the lives of responsible nations, rarely is there the luxury of making choices that will lead to perfect justice for all concerned. Rather, with every serious decision in front of her, Israel must carefully weigh the costs and benefits of various possible acts, and try to make decisions which will likely result in the most positive outcome for the Jewish state - the only Jewish homeland that ever was and ever will be.</div>
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Unlike Murane, I don’t have the luxury of concerning myself with the fact my fierce and unapologetic determination to defend and maintain a presence in our people’s historic homeland causes some Jews discomfort, or risks alienating us from our "progressive" non-Jewish friends.</div>
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To those not willing to get their hands dirty by fighting for a Jewish democracy under siege, all I can say is please step aside and let others not as easily tempted by such moral vanity take their place.</div>
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Finally, I've always been one to strongly argue that the phrase "self-hating Jews" is a misnomer.</div>
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Jews such as Murane don't hate themselves at all. </div>
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Such Jews fancy themselves a "brave" Jew - indeed, a <em>better Jew</em>.</div>
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So, as a <em>lesser</em> Jew, all I can say is that I’d rather be loathed and alive than posthumously loved.</div>
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You can think of it <em>as the morality of Jewish survival</em>.</div>2011/12/better-jews-moral-vanity-of-israels.htmlnoreply@blogger.com (Adam Levick)0tag:blogger.com,1999:blog-7544505392321221559.post-2952193762077265769Mon, 31 Oct 2011 20:20:00 +00002011-11-01T00:13:40.761+02:00My appearance on Israel National News Radio<span style="background-color: white; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 17px; text-align: left;">I was interviewed on Tuesday by </span><a href="; style="background-color: white; border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 17px; text-align: left; text-decoration: none;" target="_blank">Eve Harrow</a><span style="background-color: white; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 17px; text-align: left;">, a long-time community activist and tour guide from the Judean hills, who hosts <em>Judean Eve</em> on</span><span class="Apple-style-span" style="background-color: white; color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 17px;"> </span><a href="; style="background-color: white; border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 17px; text-align: left; text-decoration: none;" target="_blank">Israel National News Radio</a><span class="Apple-style-span" style="background-color: white; color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 17px; text-align: left;">.</span><br />
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<span style="color: black;">On her show Harrow discusses Israeli archaeology and nature, and conducts interviews with Israelis on current events in the Middle East and the Jewish world. <a href="; style="border-bottom-color: rgb(207, 226, 229); border-bottom-style: solid; border-bottom-width: 1px; color: #006a80; text-decoration: none;" target="_blank">The Judean Eve podcast </a>airs live every Wednesday from 3:00 p.m. to 5:00 p.m. Israel time.</span></div>
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<span style="color: black;">Harrow and I discussed CiF Watch’s role in combating antisemitism, and the assault on Israel's legitimacy, at the Guardian. <em><strong style="font-weight: bold;"><a href=" link to listen</a></strong>:</em></span></div>
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Through the ups and downs of everyday family life, baseball was a passion we all shared. My brother and I played ball in Little League and in high school and – especially through those tumultuous teenage years when fathers and sons are often at loggerheads – no matter what was going on, we could always watch the Phillies together and share in the team’s triumphs as well as their (all too often) defeats.<br />
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Even now in Israel, I still play a pickup game of softball every Sunday night at a park in Jerusalem with a bunch of fellow American olim [emigres].<br />
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However, although my aliyah [move to Israel] has been everything I hoped it would be – as I met the woman of my dreams and am now married, and I have an incredible job advocating for Israel – without question, the worst part of being in Israel (other than, of course, missing my friends and family) is not being able to anywhere near the 2011 Phillies, perhaps the greatest team, and certainly the greatest pitching rotation, in franchise history.<br />
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The time delay here makes it difficult to watch many games, and viewing it on MLB.com just isn't the same. I miss the ballpark, the smell of the grass, the excitement of the fans, the sound of the crack of the bat, and Crab Fries from Chickie’s and Pete's.<br />
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I love Israel with all of my heart, yet my affection for America has not waned; nor has my passion for the Philly team to which I’ll forever be loyal.<br />
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Adam Levick, Managing Editor, <a href=" Watch</a>2011/08/jewish-heritage-night-edition-adam.htmlnoreply@blogger.com (Adam Levick)0tag:blogger.com,1999:blog-7544505392321221559.post-8641064584522258852Tue, 26 Apr 2011 23:04:00 +00002011-04-27T02:04:28.618+03:00Kochav Hashachar Diarist<div class="separator" style="clear: both; text-align: center;"><a href="; imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="; width="320" /></a></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;"><br />
</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">We’re spending Shabbat with friends in Kochav Hashachar, a national-religious community of 300 families, comprising Kochav Hashachar itself, Maaleh Shlomo and Mitspe Kramim within the jurisdiction of the Mateh Binyamin Regional Council. The population is roughly 1,500.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">Kochav Hashachar is located on the “Allon Road” some 18 miles North of Downtown Jerusalem. The yishuv is situated toward the Eastern edge of the Judea-Samaria Mountain Range, overlooking the Jordan Valley.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">We’re staying with the Rabbi and Rebbetzin (and their four children) who mentored my wife on her journey to a more religiously observant life. Though Rabbi Hillel is from the US, and his wife Aliza, is from South Africa, they met in Israel after making Aliyah and only later returned to the town of Port Elizabeth to serve as the community Rabbi for the town’s dwindling Jewish population.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">I’m sitting on a quiet hill overlooking vineyards – grapes grown in Kochav Hashachar are purchased every year by Carmel Mizrachi for their red Fantasia Sparkling Wine – and, beyond that I can see the Jordan valley.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">Israelis who live in communities beyond the green line differ in their motivation. Some are secular and others religious. Some are ideological and others motivated by the religious significance of Judea and Samaria in the context of Jewish history, and yet others induced by more practical reasons such as the lower cost of living relative to the major urban areas. Still others find comfort in small town life, where they know all of their neighbors, and where parents feel safe allowing their children play and roam within the community.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">What strikes me also about life here is the quiet, the stillness.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">Occasionally when I read accounts of life in such Moshavim in the Guardian, the words I read conjure pictures of a place which seem to represent not life as it is, but life as a parable – stories and fictive illustrations in the service of satisfying popular and conventional mores.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">I often wonder whether what many in the affluent, post-nationalist West find so alien about Israelis, particularly those who have settled across the green line, is their passion for place, the reverence we possess for this particular place over all others – an apt illustration of the failure of many to understand Jewish particularism more broadly.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">To discriminate, in the positive sense of the word, means to distinguish accurately; to elevate some places over others. To discriminate means to choose.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">When you choose to identify with a particular religious community, you choose that faith and that community and not others. When you marry, you choose your mate over everyone else. </span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">Residents here have chosen Kochav Hashachar over all others.</span></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;">Shabbat Shalom.</span></div><div class="separator" style="clear: both; text-align: center;"><a href="; imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="; width="320" /></a></div><div style="color: #545454; font-family: Verdana, Helvetica, Arial, sans-serif; font-size: 12px; line-height: 1.4; margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="color: black;"><br />
</span></div>2011/04/kochav-hashachar-diarist.htmlnoreply@blogger.com (Adam Levick)1tag:blogger.com,1999:blog-7544505392321221559.post-8489502575273252148Mon, 18 Apr 2011 13:19:00 +00002011-12-09T23:03:39.025+02:00Death and Life in Itamar<div class="separator" style="clear: both; text-align: center;">
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<span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;">The entrance to the house where the Fogel family lived – until the brutal attack which consumed the lives of Udi and Ruth, and three of their small children – is still decorated with the note joyously announcing the recent birth of Hadas who, at three months, was the youngest Israeli victim on that fateful Shabbat evening.</span><br />
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I don’t entertain notions that my brief time in the Israeli Yishuv called <a href="; and conversations with the community Rabbi, Moshe, and his wife, Leah, could possibly provide a full picture of what life is like in this community of 1,000 – the vitality, nuance, and day-to-day rhythm which only those who call the place home can ever really accurately describe – but one thing is for certain: While reasonable people can certainly disagree on the broader social and political implications of such communities across the green line, as with so much of what passes for reporting from Israel, the frequent and, at times, horribly callous pejorative depictions of those who choose to live here have almost no resemblance to reality. <br />
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In listening to Moshe and Leah – who, in their late 40s, are young grandparents – speak of Itamar, the Yishuv that’s been their home for 27 years, what they quite emphatically spoke of was not enmity towards the perpetrators of the grisly attacks on Friday, no calls for revenge, but simply their love for their country, the spiritual significance of the area (Itamar lies very close to Schechem, where Joseph was buried), and their belief in their right to live there, consistent with their desire to liv